Traditional farm-made Leidse kaas is a Protected Designation of Origin named Boeren-Leidse met sleutels.

nl: Leidse kaas

For the first few kilometres of its course, the river is channelised and known as Leidse Rijn ( Leiden Rhine ).

This type of anthropology, developed by the late nineteenth-century and early twentieth-century anthropologists, was eventually called " de Leidse Richting ," or " de Leidse School ," and a continuous flow of researchers was educated in this type of anthropology.

* The Lower Germanic Limes, which extended from the North Sea at Katwijk in the Netherlands along the then main Lower Rhine branches ( modern Oude Rijn, Leidse Rijn, Kromme Rijn, Nederrijn )

The Leidse Hout park, which contains a small deer park, lies on the northwest border with Oegstgeest.

Some years after he had finished his study he started work at the Leidse Sterrewacht ( Leiden observatory ), where he wrote his thesis.

Though the Leidse Sterrewacht wanted him back, government opposition because of his Marxist sympathies made this fall through.

Originally, the city of Utrecht was built by the Romans at a ford ( crossing ) near the place where the Kromme Rijn forks into rivers Vecht ( north ) and Leidse Rijn ( west ); the last stretch within the city walls, however, was channelised to form the Oudegracht canal.

Rivers Leidse Rijn and Vecht extend from the city moat and are the continuation of the Kromme Rijn.

The Vecht originates in the city of Utrecht, where the Kromme Rijn stream forks into two branches: the Leidse Rijn / Oude Rijn branch to the west and the Vecht to the north.

Image: RhineUtrecht. jpg | Satellite close-up of the Utrecht region showing the Leidse Rijn-Oude Rijn stream ( d ).

Readers were able to consult alphabetical and systematic registers of the Leiden library in the form of bound catalogue cards, known as Leidse boekjes.

Magna commoditas: geschiedenis van de Leidse universiteitsbibliotheek 1575-2000.

* Karstens, WKH and Kleibrink, H ( 1982 ) De Leidse Hortus: een botanische erfenis.

However, most exclude Low German from that group often called Anglo-Frisian languages because some distinctive features of that group of languages are only partially observed in Low German, for instance the Ingvaeonic nasal spirant law ( some dialects have us, os for ‘ us ’ whereas others have uns, ons ), and because other distinctive features do not occur in Low German at all, for instance the palatalization of / k / ( compare palatalized forms such as English cheese, Frisian tsiis to non-palatalized forms such as Low German Kees or Kaise, Dutch kaas, German Käse ).

The word kaas, cheese, was already being used in another product ( leverkaas, Leberkäse ) that has no cheese in it.

" Khaalsa mero roop hai kaas.

I want the room in the attic prepared for him He is a most unusual lad, quite precocious in many ways.

In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.

but for this discussion the most important division is between those who have been reconstructed and those who haven't.

But apart from racial problems, the old unreconstructed South -- to use the moderate words favored by Mr. Thomas Griffith -- finds itself unsympathetic to most of what is different about the civilization of the North.

The general acceptance of the idea of governmental ( i.e., societal ) responsibility for the economic well-being of the American people is surely one of the two most significant watersheds in American constitutional history.

Accidental war is so sensitive a subject that most of the people who could become directly involved in one are told just enough so they can perform their portions of incredibly complex tasks.

Even though in most cases the completion of the definitive editions of their writings is still years off, enough documentation has already been assembled to warrant drawing a new composite profile of the leadership which performed the heroic dual feats of winning American independence and founding a new nation.

It is clear that, while most writers enjoy picturing the Negro as a woolly-headed, humble old agrarian who mutters `` yassuhs '' and `` sho' nufs '' with blissful deference to his white employer ( or, in Old South terms, `` massuh '' ), this stereotype is doomed to become in reality as obsolete as Caldwell's Lester.

Presenting an individualized Negro character, it would seem, is one of the most difficult assignments a Southern writer could tackle ; ;

All but the most rabid of Confederate flag wavers admit that the Old Southern tradition is defunct in actuality and sigh that its passing was accompanied by the disappearance of many genteel and aristocratic traditions of the reputedly languid ante-bellum way of life.

Yet often fear persists because, even with the most rigid ritual, one is never quite free from the uneasy feeling that one might make some mistake or that in every previous execution one had been unaware of the really decisive act.

Perhaps the most illuminating example of the reduction of fear through understanding is derived from our increased knowledge of the nature of disease.

The consciousness it mirrors may have come earlier to Europe than to America, but it is the consciousness that most `` mature '' societies arrive at when their successes in technological and economic systematization propel them into a time of examining the not-strictly-practical ends of culture.

And the life they lead is undisciplined and for the most part unproductive, even though they make a fetish of devoting themselves to some creative pursuit -- writing, painting, music.

The music which Lautner has composed for this episode is for the most part `` rather pretty and perfectly banal ''.

Presupposed in Plato's system is a doctrine of levels of insight, in which a certain kind of detached understanding is alone capable of penetrating to the most sublime wisdom.

As long as perception is seen as composed only of isolated sense data, most of the quality and interconnectedness of existence loses its objectivity, becomes an invention of consciousness, and the result is a philosophical scepticism.

And it is precisely in this poorer economic class that one finds, and has always found, the most racial friction.

It is something which most of us try to get out from under.

We assume for this illustration that the size of the land plots is so great that the distance between dwellings is greater than the voice can carry and that most of the communication is between nearest neighbors only, as shown in Figure 2.

Poetry in Persian life is far more than a common ground on which -- in a society deeply fissured by antagonisms -- all may stand.

Before merging them into a common profile it is well to remember that their separate careers were extraordinary.

This almost trivial example is nevertheless suggestive, for there are some elements in common between the antique fear that the days would get shorter and shorter and our present fear of war.

Harold Clurman is right to say that `` Waiting For Godot '' is a reflection ( he calls it a distorted reflection ) `` of the impasse and disarray of Europe's present politics, ethic, and common way of life ''.

However, it is important to trace the philosophy of the French Revolution to its sources to understand the common democratic origin of individualism and socialism and the influence of the latter on the former.

But it is the need to undertake these testaments that I would submit here as symptom of the common man's malaise.

As symptomatic of the common man's malaise, he is most significant: a liberal and a Catholic, elected by the skin of his teeth.

What is the common man's complaint??

But what a super-Herculean task it is to winnow anything of value from the mud-beplastered arguments used so freely, particularly since such common use is made of cliches and stereotypes, in themselves declarations of intellectual bankruptcy.

The men who speculate on these institutions have, for the most part, come to at least one common conclusion: that many of the great enterprises and associations around which our democracy is formed are in themselves autocratic in nature, and possessed of power which can be used to frustrate the citizen who is trying to assert his individuality in the modern world ''.

They all have this in common: the earth is situated near the center of the deferent.

But that one should superimpose all these charts, run a pin through the common point, and then scale each planetary deferent larger and smaller ( to keep the epicycles from ' bumping ' ), this is contrary to any intention Ptolemy ever expresses.

Now this concern for the freedom of other peoples is the intellectual and spiritual cement which has allied us with more than forty other nations in a common defense effort.

A common meeting ground is desirable for those nations which are prepared to assist in the development effort.

Conventional images of Jews have this in common with all perceptions of a configuration in which one feature is held constant: images can be both true and false.

If art is to release us from these postulated things ( things we must think symbolically about ) and bring us back to the ineffable beauty and richness of the aesthetic component of reality in its immediacy, it must sever its connection with these common sense entities ''.

In the wide range of experiences common to our earth-bound race none is more difficult to manage, more troublesome, and more enduring in its effects than the control of love and hate.

`` History has this in common with every other science: that the historian is not allowed to claim any single piece of knowledge, except where he can justify his claim by exhibiting to himself in the first place, and secondly to any one else who is both able and willing to follow his demonstration, the grounds upon which it is based.

To obey the moral law is just ordinary common sense, applied to a neglected field.

British common sense is proverbial.