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Lisu and District
In Burma, the Lisu are known as one of the seven Kachin minority groups and an estimated population of 450, 000 Lisu live in ( Katha District and Khamti District ) Sagaing Division, ( Pyin Oo Lwin District ) Mandalay Division, Kachin and Shan State in Burma.

Lisu and Yi
These include Tibetans, Uyghurs, Manchus, Zhuang, Dai, Naxi, Miao, Wa, Yi, and Lisu.
Linguistically, the Lisu belong to the Yi or Ngwi branch of the Sino-Tibetan family.
Communities are found notably in Pumi & Bai Autonomous County of Lanping, Yi Autonomous County of Ninglang, Lijiang Old Town, Naxi Autonomous County of Yulong, Lisu Autonomous County of Weixi and Yongsheng County, typically at elevations above 9, 000 ft.
Throughout the 1930s other missionaries came to assist in the work, but the bulk of the conversions happened as a result of Lisu evangelists covering the ground and reaching not only Lisu but also Kachin and Yi people ( Nosu ).
The Lisu language is closely related to the Lahu and Akha languages and is also related to Burmese, Kachin, and Yi languages.
Since the region is very ethnically diverse, they also consist of six other ethnic groups such as Han ( people ) | Han, Naxi, Lisu people | Lisu, Yi people | Yi, Bai people | Bai and Hui people | Hui

Lisu and 1976
* The economy of a Lisu village, E. Paul Durrenberger, American Ethnologist 32: 633-644, 1976

Lisu and Shan
Indigenous people that lived on the river include Karen, Nu, Lisu, Shan, Karenni, Wa, Tai, Mon, and Yintailai.
In British colonial Burma, Kachin people were categorized by the Census as separate different " races " or " tribes " according to languages, including Jingpo, Gauri, Maru, Lashi, Azi, Maingtha, Hpon, Nung ( Rawang ), Lisu, and Khamti ( Shan ).
The state is home to other ethnic groups including the Rawang, Lisu, Zaiwa, Lawngwaw, Lachik, Bamar, Shan, and a small number of Tibetans.
At 1170 meters in elevation, the city has fairly temperate climate year-round, and is home to mostly Bamar, with large minorities of Shan, Lisu, Palaung, Karen ethnic groups, as well as Chinese, Indians and Gurkha.

Astrology and March
* Washington Post, Astrology, Boxing Bouts Mix In Latest Joe E. Brown Picture, March 4, 1937, Page 12.

Astrology and born
In Vedic Astrology, the basic tenet of astrology was integrated with celestial events and thus was born various branches of Vedic Astrology and the Panchānga.

Astrology and 1974
* Carus, Paul ( 1852-1919 ) in the book Chinese Astrology, Early Chinese Occultism ( 1974 ) based on an earlier book by the same author Chinese Thought, This book was a bestseller ( 1907 ).
The latter work included as appendices two small monographs – Astrology Reborn ( originally published in 1972 ) and The Discrimination of Birthtypes ( 1974 ).

Astrology and 1976
Addey wrote numerous articles – mainly for the Astrological Journal, many of which are now available in his Harmonic Anthology ( 1976, new edition, AFA, 2011 ) and Selected Writings ( AFA, 1976 ); his main work was Harmonics in Astrology ( 1975, latest edition, Eyebright Books, 2010 ).

Astrology and 1985
The publication of a facsimile of the original 1647 edition of Lilly's Christian Astrology in 1985 by Regulus Publishing Company Ltd., in the UK, brought about a renaissance in astrological scholarship in North America and Europe, and also a transformation of the techniques of modern astrology.

Qi and Liu
Wang Lequan, Wang Zhaoguo, Hui Liangyu, Liu Qi, Liu Yunshan, Li Changchun, Wu Yi, Wu Bangguo, Wu Guanzheng, Zhang Lichang, Zhang Dejiang, Luo Gan, Zhou Yongkang, Hu Jintao, Yu Zhengsheng, He Guoqiang, Jia Qinglin, Guo Boxiong, Cao Gangchuan, Zeng Qinghong, Zeng Peiyan, Wen Jiabao.
These records state that Bu began his rule before 477, was recognized as the ruler of Japan by the Liu Song, Southern Qi, and Liang dynasties, and continued his rule through to 502.
The merchant was sent to be reborn as Liu Qi ( 刘杞 ).
Chen was a beautiful and talented girl, but did not wish to marry Liu Qi.
* Wang Jian, official of Liu Song and Southern Qi ( d. 489 )
The Northern state will have three competing dynasties — Northern Wei, Northern Qi and Northern Liang, while the Southern state is dominated by the Song ( or Liu Song ) Dynasty.
* Wang Jian, official of Liu Song and Southern Qi ( b. 452 )
* Liu Qi ( CPC Beijing Committee Secretary )
** Liu Xingju, Chinese prince of the Han Dynasty and a key player during the Lü Clan Disturbance ( 180 BC ), grandson of Emperor Gao of Han and son of Prince Liu Fei of Qi
** Concubine Qi, also known as Lady Qi or Consort Qi, favoured concubine of Han Gaozu ( personal name Liu Bang ), the first emperor of the Chinese Han Dynasty
* Liu Qi ( Chinese politician ), Beijing Olympics organizer
After Liu Biao's death, a succession struggle for his domain came into being, between his sons Liu Qi and younger son Liu Cong, whom Liu Biao's second wife Lady Cai favored ( because he had married her niece ).
After Huang Zu's death, Liu Qi was therefore given Huang's post as the governor of Jiangxia Commandery ( in present-day Huanggang, Hubei ).
Liu Cong therefore succeeded Liu Biao after his death, and Liu Qi was displeased and considered, but did not carry out, an attack against his brother.
Sun Quan was well aware of Cao Cao's intentions, and he quickly entered into an alliance with Liu Bei and Liu Qi to prepare for an attack by Cao.

Qi and Biao's
With Guan Yu's fleet, they crossed the Mian River to Jiangxia and the Yangtze River to Xiakou with Liu Qi, Liu Biao's older son, and his men.
Turning east from Changban, Liu Bei and the remnants of his party had crossed the Han River to the east where Liu Qi, Liu Biao's elder son, still held control of Jiangxia Commandery ( present-day Yunmeng County, Hubei ).
When Liu Biao named his oldest son Liu Qi as his heir on his deathbed, Cai Mao and his nephew Zhang Yun wrote a forged will choosing Liu Biao's second son Liu Cong, because Liu Cong was married to Cai Mao's niece.

Qi and son
It was legalized again after his death, during the reign of his son Qi.
Soon before his death, instead of passing power to the person deemed most capable to rule, Yu's power passed to his son, Qi, setting the precedence for dynastic rule or the Hereditary System.
* 652 BC — Guan Zhong urges the Duke of Qi to maintain the respect of the other states by refusing the offer of the son of a recently defeated state's ruler to ally himself with Qi if Qi would help him depose his father.
* Liu Xingju, Chinese prince of the Han Dynasty and a key player during the Lü Clan Disturbance ( 180 BC ), grandson of Emperor Gao of Han and son of Prince Liu Fei of Qi
Upon Yu's death, his position as leader was passed not to his deputy, but rather to his son Qi.
After a few years, Bo Yi lost popularity, and Yu's son Qi became favored.
Lü Zhi, now declared the empress dowager when her son Liu Ying succeeded to the throne as Emperor Hui after Gaozu's death, commenced an inhumane plot against Qi and Liu Ruyi.
After King Helü of Wu died during an invasion of Yue in 496 BC, his son, King Fuchai of Wu nearly destroyed the Yue state, defeated Qi, threatened Jin.
The Muslim warlord and General Ma Qi became military governor of Qinghai, followed by his brother Ma Lin ( warlord ) and then Ma Qi's son Ma Bufang.
The " righteous stepmother of Qi ," faced with her son and stepson having been found by a murdered man, and both having confessed to shield the other, argues for her son's execution because her husband had ordered her to look after her stepson, and her son is the junior brother ; the king pardoned them both for her devotion to duty.
* Book of Northern Qi, inherited from Li Delin 李德林 ( father ) by Li Baiyao 李百藥 ( son )
Together, they sailed downstream to Xiakou to rendezvous with Liu Qi, who was the older son of Liu Biao.
In his late years, Emperor Gaozu started favouring one of his younger consorts, Concubine Qi, who bore him a son Liu Ruyi, who was instated as Prince of Zhao in 198 BC, displacing Lü Zhi's son-in-law Zhang Ao ( 張敖 ; Princess Yuan of Lu's husband ).
One exception was Concubine Qi, whom Lü Zhi greatly resented because of the dispute over the succession between Liu Ruyi ( Qi's son ) and Liu Ying.
Around the winter of 194 BC, Liu Fei, the Prince of Qi, Emperor Gaozu's eldest son born to Lady Cao ( 曹氏 ), visited Chang ' an and he and Emperor Hui attended a banquet hosted by the empress dowager.
When the ruler of the large state of Qi asked Confucius about the principles of good government, Confucius responded: " Good government consists in the ruler being a ruler, the minister being a minister, the father being a father, and the son being a son " ( Analects 12. 11 ).
The traditional choice would be his elder son Liu Qi, yet he predicted ( correctly ) that his wife would favor Liu Cong, his second son.

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