Ægir's servants are Fimafeng ( killed by Loki ) and Eldir.

Loki comes out of the woods, and meets Eldir outside of the hall.

Eldir responds that they discuss their " weapons and their prowess in war " and yet no one there has anything friendly to say about Loki.

The servants of Ægir, Fimafeng and Eldir, did a thorough job of welcoming the guests ; Loki was jealous of the praise being heaped upon them and slew Fimafeng.

On returning Loki encountered Eldir.

Loki then enters the hall of Ægir after trading insults and threats with Eldir.

Húsdrápa, a skaldic poem partially preserved in the Prose Edda, relates the story of the theft of Brísingamen by Loki.

Snorri Sturluson quoted this old poem in Skáldskaparmál, saying that because of this legend Heimdall is called " Seeker of Freyja's Necklace " ( Skáldskaparmál, section 8 ) and Loki is called " Thief of Brísingamen " ( Skáldskaparmál, section 16 ).

In that poem Bragi at first forbids Loki to enter the hall but is overruled by Odin.

In the poem Lokasenna, where Loki accuses nearly every female in attendance of promiscuity and / or unfaithfulness, an aggressive exchange occurs between Loki and Freyja.

The poem Þrymskviða features Loki borrowing Freyja's cloak of feathers and Thor dressing up as Freyja to fool the lusty jötunn Þrymr.

The same story is referenced in one stanza of the poem, Lokasenna, in which Loki insults Frigg by accusing her of infidelity with Odin's brothers:

Modern scholars such as Lee Hollander explain that Lokasenna was intended to be humorous and that the accusations thrown by Loki in the poem are not necessarily to be taken as " generally accepted lore " at the time it was composed.

In stanza 35 of the Poetic Edda poem Völuspá, a völva tells Odin that, among many other things, she sees Sigyn sitting very unhappily with her bound husband, Loki, under a " grove of hot springs ".

The poem Lokasenna ( Old Norse " Loki's Quarrel ") centers around Loki flyting with other gods ; Loki puts forth two stanzas of insults while the receiving figure responds with a single stanza, and then another figure chimes in.

Byggvir ( referred to in the prose introduction to the poem as a servant of Freyr ) says that if he had as noble a lineage and as an honorable a seat as Freyr, he would grind down Loki, and make all of his limbs lame.

Continuing the poem, Sif welcomes Loki and invites him to take a crystal cup filled with ancient mead, and says that among the children of the Æsir, she is singularly blameless.

Loki appears in both prose and the first six stanzas of the poem Reginsmál.

The stanzas of the poem then begin: Loki mocks Andvari, and tells him that he can save his head by telling Loki where his gold is.

Hreidmar tells them to leave, and the poem continues without further mention of Loki.

Loki is mentioned in stanza 14, the final stanza of the poem, where the völva tells Odin to ride home, to be proud of himself, and that no one else will come visit until " Loki is loose, escaped from his bonds " and the onset of Ragnarök.

Loki is referenced in two stanzas in Völuspá hin skamma, found within the poem Hyndluljóð.

In the poem Fjölsvinnsmál, a stanza mentions Loki ( as Lopt ) in association with runes.

In the late flyting poem Lokasenna, an exchange between Njörðr and Loki occurs in stanzas 33, 34, 35, and 36.

In stanza 35 of the Poetic Edda poem Völuspá, a Völva tells Odin that, amongst many other things, she sees Sigyn sitting very unhappily with her bound husband, Loki, under a " grove of hot springs ".

According to Lokasenna, Loki rebukes the gods at the start of the poem for not properly welcoming him to the feast at Ægir's hall.

* There are three main events leading up to Ragnarök itself: the birth of Loki's three monstrous children, the death of Baldr and subsequent punishment of Loki, and the onset of Fimbulwinter.

The park was the target of a " group " calling itself " Loki 7 " in 1994, when they planted a pipe bomb in a garbage bin.

Responsibility was claimed by a group calling itself Loki 7, however a subsequent police investigation and criminal court case blamed a single individual, Roger Charles Bell.

Loki addresses him as Narukami, itself a double pun on god ( 神 kami ) and lightning ( 雷 kaminari ), as clarified by Kinoshita in the second series.

After imprisoning Loki in a device designed by Hank Pym, he begins torturing the god for information about Wanda's whereabouts.

The narrative begins with an account of the trickery of Loki in inciting Thor to make war again against the giants ; Þjálfi joins up with Thor but Loki is altogether more reluctant to the point of not going.

The story begins when the player, as Ragnar, is initiated into the Odinsblade, an order of warriors sworn to protect the runestones, magical creations of Odin which bind the evil god, Loki and prevent him from unleashing Ragnarok-the end of the world.

Odin loses his patience and begins to banish Loki, but Tim confronts the powerful Norse god and tells him that the most important thing in life is a relationship with your family, and Odin accepts Loki as a son, even without the mask in their power.

They made these gifts in accordance with a wager Loki made saying that Brokk and Eitri could not make better gifts than the three made by the Sons of Ivaldi.

Loki used a loophole to get out of the wager for his head ( the wager was for Loki's head only, but he argued that, to remove his head, they would have to injure his neck, which was not in the bargain ) and Brokkr punished him by sealing his lips shut with wire.

When Loki, god of mischief and strife, murdered Baldr, god of beauty and light, he was punished by being bound in a cave with a poisonous serpent placed above his head dripping venom.

In chapter 34, High describes Loki, and says that Loki had three children with a female jötunn named Angrboða located in the land of Jötunheimr ; Fenrisúlfr, the serpent Jörmungandr, and the female being Hel.

Lindow compares Fenrir's role to his father Loki and Fenrir's brother Jörmungandr, in that they all spend time with the gods, are bound or cast out by them, return " at the end of the current mythic order to destroy them, only to be destroyed himself as a younger generation of gods, one of them his slayer, survives into the new world order.

In verse, after Loki has flyted with the goddess Frigg, Freyja interjects, telling Loki that he is insane for dredging up his terrible deeds, and that Frigg knows the fate of everyone, though she does not tell it.

Heimdallr is said to be the originator of social classes among mankind, once regained Freyja's treasured possession Brísingamen while doing battle in the shape of a seal with Loki, and Heimdallr and Loki are foretold to kill one another during the events of Ragnarök.

" In chapter 51, High describes the events of Ragnarök, and details that when Loki arrives at the field Vígríðr " all of Hel's people " will arrive with him.

During his time with the team, the Asgardian trickster god Loki captures Bobby, hoping to use him to gain control over the Frost Giants.

The Asgardian god Loki amplified Bobby's powers to a dangerous level, leaving him unable to make contact with any organic thing for fear of killing it.

Loki is eventually bound by the gods with the entrails of one of his sons.

In various poems from the Poetic Edda ( stanza 2 of Lokasenna, stanza 41 of Hyndluljóð, and stanza 26 of Fjölsvinnsmál ), and sections of the Prose Edda ( chapter 32 of Gylfaginning, stanza 8 of Haustlöng, and stanza 1 of Þórsdrápa ) Loki is alternately referred to as Loptr, which is generally considered derived from Old Norse lopt meaning " air ", and therefore points to an association with the air.

Loki says that he will go into the feast, and that, before the end of the feast, he will induce quarrelling among the gods, and " mix their mead with malice.

Prior to drinking, Loki declaims a toast to the gods, with a specific exception for Bragi.

Freyja replies that Loki is lying, that he just wants to " yelp about wicked things " that gods and goddesses are furious with him, and that he will go home thwarted.