The most important of the Ainur who move into Earth are called the Valar (‘ Those with Power ’, singular ' Vala '), of which there are fourteen principal characters: Manwë, Ulmo, Aulë, Oromë, Mandos, Lórien, Tulkas, Varda, Yavanna, Nienna, Estë, Vairë, Vána, and Nessa.

Between the two, Melkor is ‘ mightier ’, but Manwë is closer to Ilúvatar and better understands His plan.

She was also one of the few Valar who sided with the release of Melkor from his bondage after the Age of Peace, being compassionate of his suffering yet unaware, as Manwë was, of his unfailing evil.

As recounted in the " Valaquenta " in The Silmarillion, he was one of the Maiar of Valinor, specifically, of the people of the Vala Manwë ; and was said to be the wisest of the Maiar.

When the Valar decided to send the order of the Wizards to Middle-earth in order to counsel and assist all those who opposed Sauron, Olórin was proposed by Manwë.

Olórin initially begged to be excused as he feared Sauron and lacked the strength to face him, but Manwë replied that that was all the more reason for him to go.

Because Eärendil had undertaken this errand on behalf of Men and Elves, and not for his own sake, Manwë forbore to deal out the punishment of death that was due.

Espoused to Manwë, she is crafter of the Stars.

He is second in rank to Manwë.

Like Manwë and Varda, to whom they are attached, they are of higher rank yet of less immediate intercourse and involvement in the histories.

Ulmo was second in majesty of the Valar, after Manwë and before Aulë ; in other words, he was the second of the Aratar.

He was very close friends with Manwë.

It is through these that he kept in touch with Arda, and thus knew more of the goings on with the Children of Ilúvatar than even Manwë, for it was said he lived in the very veins of the world.

She resides with her husband Manwë, with whom she shares a complementary power.

The Mansions of Manwë and Varda, two of the most powerful spirits, resided upon the highest mountain of the Pelóri, Taniquetil.

The Noldor would not listen to Manwë, the lord of the Valar, telling them that they had themselves come to Valinor of their own free will and that the Valar had no desire to rule or control any of them.

He dwells with them on the slopes of Taniquetil, beneath the halls of Manwë.

The Second Age began after the banishment of Morgoth into the Void by the Lords of the West led by Eönwë the Herald of Manwë.

Explaining the insertion of the term in one poem included there Tolkien states that Manwë will " descend from Taniquetil " in order to confront Morgoth, an event that is foreshadowed in " Myths Transformed ", one text published in Morgoth's Ring.

His iron crown is beaten into a collar, his feet are cut off, and the two Silmarils are taken by the Maia Eönwë, the herald of Manwë.

Eönwë is the banner-bearer and the herald of Manwë, and Chief of the Maiar along with Ilmarë.

When Manwë decided to heed the appeal, Eönwë was sent to Middle-earth to fight the War of Wrath, leading the Vanyar.

In earlier conceptions of the legendarium, detailed in The History of Middle-earth, Tolkien envisioned Eönwë, then called Fionwë, as the son of Manwë, but as the concept of the Children of the Valar disappeared from the Silmarillion tradition he became Manwë's herald instead.

Upon their first appearance in the main narrative, it is stated that the Eagles had been " sent forth " to Middle-earth by Manwë.

* Echoes ( 1884 ) – with his sister, Alice (‘ Trix ’)

* Petequakey (‘ Comes to Us With the Sound of Wings ’, better known as Isidore Cayen dit Boudreau, Chief of the Parklands or Willow Cree at Muskeg Lake, born in St. Boniface, Manitoba, as son of Pierre Narcisse Cayen dit Boudreau and Adelaide Catherine Arcand (‘ Kaseweetin ’), though he was a Métis he became chief of the Willow Cree an the Métis, who were living with the Cree, brother and counselor of chief Kee-too-way-how ( a. k. a. Alexander Cayen dit Boudreau ), after Kee-too-way-how had left the reserve on the Muskeg Lake to live around Batoche, became Petequakey chief ( 1880 – 1889 ) of the remaining Cree and Métis living in the reserve, he participated on 26 March 1885 along with the Métis leader Gabriel Dumont at the battle at Duck Lake, thereafter he led his tribal group to St. Laurent to participate in the defense of Batoche, one of the largest Métis settlements and the seat of the Saskatchewan's provisional government during the rebellion )

Varda – (‘ Exalted ’, ‘ Lofty ’) Mistress of Light.

Ulmo – (‘ The Pourer ’) Master of Water.

Yavanna – (‘ Giver of Fruits ’) She is the Earth Mother, and espoused to Aulë.

Fëanturi – (‘ Masters of Spirits ’) They are the brothers Námo (‘ Ordainer, Judge ’) and Irmo (‘ Desirer ’).

Oromë – (‘ Sound of Horns ’) He loves Middle-earth.

First to be named is Ilúvatar ( God ) (‘ Father of All ’, also called ‘ Eru – “ the One, He that is Alone ”’ or the compound Eru Ilúvatar ).

* John Pickard, " Variations on an Original Theme (‘ Enigma ’) ( 1898 – 9 )" from BBC Radio 3

His ‘ obsession ’ with Christ's wounds was linked the eroticism of his language – in particular the spear-wound in Christ's side which he and the community called the Seitenhölchen (‘ little side-hole ’).

The cover of Harry Potter en de Steen der Wijzen (‘ Harry Potter and the Philosophers ' Stone ’) – the Dutch language translation of the first book, jointly published by De Harmonie and Standaard.

As a response to this, in Byzantine alliance, the Serbian Županate was led by Knez (‘ Prince ’) Vlastimir – the founder of the Vlastimirović dynasty, to counter the Bulgars.

Then waving of lights (‘ Aarti ’), offering flowers – ‘ Mantra Pushpaanjali ’ by reciting excellent ‘ Veda Mantras ’, circumambulation – ‘ Pradakshina ’, prayers are lovingly offered to the Lord.

His ‘ Original Letters ,’ 1729 – 33 are the University Library, Edinburgh (‘ Laing Collections ,’ No. 346 ).

The Tayyibi author al – Khattab b. al – Hasan, delineating the difference between ordinary knowledge (‘ ilm ) and ma ‘ rifa, explains that every ‘ arif is a knower, but not every knower is an ‘ arif.

He was considering a structure of small buried defensive positions for protection against nuclear strike – they were called the shield (‘ bouclier ’).

Right since 1907, Jatin ’ s emissary, Taraknath Das had been organising, with Guran Ditt Kumar and Surendramohan Bose, evening schools for Indian immigrants ( a majority of them Hindus and Sikhs ) between Vancouver and San Francisco, through Seattle and Portland: in addition to learning how to read and write simple English, they were informed about their rights in the USA and their duty towards Mother India: two periodicals – Free Hindustan ( In English, sponsored by local Irish revolutionaries ) and Swadesh Sevak (‘ Servants of the Motherland ’, in Gurumukhi ) – became increasingly popular.