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Marxists and would
For platformist anarcho-communist Wayne Price " Today ’ s proposals for Parecon, in which workers are rewarded for the intensity and duration of their labor in a cooperative economy, would fit into Bakunin ’ s or Marx ’ s concept of a transitory, beginning, phase, of a free society ... Kropotkin rejected the two-phase approach of the Marxists and the anarchist-collectivists.
Importantly, Lenin declared that the development of socialism would not be able to be pursued in the manner originally thought by Marxists.
Marxists argue that freeing the individual from the necessity of performing alienating work in order to receive goods would allow people to pursue their own interests and develop their own talents without being coerced into performing labour for others.
" Marxism " was founded upon nothing better than a misunderstanding of Ricardo ", and, given time, he, Keynes, " would deal thoroughly with the Marxists " and other economists to solve the economic problems their theories " threaten to cause ".
Some Marxists, notably Anton Pannekoek, would formulate positions remarkably close to anarcho-syndicalism through council communism ( see main article Anarchism and Marxism ).
In the deconstruction procedure, one of the main concerns of Derrida is not to collapse in Hegel ´ s dialectic where these oppositions would be reduced to contradictions in a dialectic whose telos would, necessarily, be to resolve it into a synthesis, The presence of Hegelianism was enormous in the intellectual life of France during the second half of the 20th century with the influence of Kojève and Hyppolite, but also with the impact of dialectics based on contradiction developed by Marxists, and including the existentialism from Sartre, etc.
In a period immediately after the Russian Revolution, the mode in which democracy was organised ( elections within workplace ' soviets ') automatically disenfranchised capitalists ( who weren't a part of the workforce ); however, Marxists such as Lenin argued that other forms of a ' dictatorship of the proletariat ' in more developed countries would include capitalists among the electorate.
Marxists, in contrast, would say that markets have inefficient and democratically-unwanted outcomes – viewing market failure as an inherent feature of any capitalist economy – and typically omit it from discussion, preferring to ration finite goods not exclusively through a price mechanism, but based upon need as determined by society expressed through the community.
However the Marxist notion of base is broader than the non-Marxist use of the term infrastructure, and some soft infrastructure, such as laws, governance, regulations and standards, would be considered by Marxists to be part of the superstructure, not the base.
Marxists maintain that after a certain period of time under socialism, the state will " wither away " because class distinctions cease to exist and representative democracy would be replaced by direct democracy in the remaining public associations comprising the former state.
Orthodox Marxists view state socialism as an oxymoron ; while an association for managing production and economic affairs would exist in socialism, it would no longer be a state in the Marxist definition ( which is based on domination by one class ).
Indeed, V. I. Lenin would later comment that Plekhanov's book " helped educate a whole generation of Russian Marxists.
Pope John Paul II encouraged opposition to the Communist regime in such a way that it would not draw retaliation, becoming ( in a quote from CNN ) " a resilient enemy of Communism and champion of human rights, a powerful preacher and sophisticated intellectual able to defeat Marxists in their own line of dialogue.
Since the turn in France, Marxists have used the tactic even if they had different preconceptions of how long the period of entry would last.
If this claim ( which Marx originally intended as a criticism of German Idealism and the more moderate Young Hegelians ) is still more or less the case in the 21st century, as many Marxists would claim, then Marxist theory is in fact the practical continuation of the philosophical tradition, while much of philosophy is still politically irrelevant.
Marxists would argue that culturalists are too idealistic in their notion of the social construction of reality and too weak in their analysis of external ( i. e. material ) constraints on individuals that affect their livelihood choices.
Grant argued that leaving Labour would amount to throwing away many decades of patient work and maintained that Marxists should remain within the party.
* The Soviets would use controllable Marxists in the capitalist world as allies ;
These Marxists take the view that welfare programmes should be defended and improved with further nationalisations ( such as, in the case of the health service, the drug companies ) which would increase the income to the state, while at the same time campaigning for public ownership of the commanding heights of the economy to eliminate capitalism and establish a socialist society in which poverty will be eliminated.
It also rejects the concept of economic determinism from some Marxists that liberation would come about ; " by virtue of some inevitable fatalism of rigid natural laws which admit no deviation ; its realisation will depend above all on the conscious will and the use of revolutionary action of the workers and will be determined by them.
* The USSR would use controllable Marxists in the capitalist world as allies ;
Marxists conclude that the real solution is something right-wing populist conspiracy theorists would never advocate or contemplate: democratic socialism.

Marxists and form
Libertarian Marxists, however, fully support direct democracy in the form of the proletarian republic and see majority rule and citizen participation as virtues.
" Taaffe argues that the: " right-wing Labour leadership who usually hurl insults against the Marxists on the alleged undemocratic character of ' democratic centralism ' themselves actually practice an extreme form of ' bureaucratic centralism ', as the experience of the witch-hunt against Militant and others on the left in the Labour Party demonstrated.
The theory of the state leads directly into the practical question of what form the transition to the stateless society both anarchists and Marxists view as their end goal will take.
That requires, according to Marxists, the existence of a state in some form run by workers ( there is a dispute on whether the dictatorship of the proletariat is a state as we conceive it today ).
The anarchists disagree among themselves if a system of democratic workers ' councils constitutes a state or not, while on the other hand Marxists disagree widely among themselves over the form and the existence of the dictatorship of the proletariat.
Marxists, however, contend that their ideas are not new ideologies which sprang from intellectuals but are ideas which form from the class contradictions of each economic and social mode of history.
They generally do not agree with the antireligious views held by secular Marxists, but do agree with many of the economic and existential aspects of Marxist theory, such as the idea that capitalism exploits the working class by extracting surplus value from the workers in the form of profits and that wage-labor is a tool of human alienation that promotes arbitrary and unjust authority.
In July 1998 the present form of the Marxists Internet Archive ( marxists. org ) was created by volunteers transferring files and archives from Marx. org.
Marxists criticize this form of socialism because it does not end commodity production, alienates individuals from the products of their labor, atomizes individuals and creates a degenerate commercialized culture.
Most Marxists agree that a cadre is necessary in one form or another ; Trotsky in particular did not believe that these professional revolutionaries, or vanguardism in general, was to blame for what they considered the eventual " totalitarian " ( what they term Stalinist ) nature of the Soviet Union, nor the situations in China, the DPRK, and other Communist states ; instead they cite as the true causes the isolation of the Russian Revolution in the case of Russia, the practices of Maoists, and other Marxist-Leninist parties.

Marxists and labour
Marxists assert that value derives from the volume of socially necessary abstract labour time exerted in the creation of an object.
For the new generation of recruits in the Sixties and early Seventies, he was the major link to the older generation of class-struggle militants and Marxists who had built the labour and socialist movements in previous decades.
Yellow socialists and yellow unionists were criticized by Marxists for their nationalism and perceived occasional engagement in chauvinism such as opposition to immigration ( for flooding the labour market and reducing wages or denying jobs to native-born citizens ), and sometimes even racism including anti-Semitism.
Management and labour are beginning to live the positive alternative to the class war .... Can Marxists pave the way for a greater ideology?
Also, the amount of unpaid, voluntary and housework labour performed outside the world of business and industry, as revealed by time use surveys, suggests to some feminists ( e. g. Marilyn Waring and Maria Mies ) that Marxists may have overrated the importance of industrial surplus labour performed by salaried employees, because the very ability to perform that surplus-labour, i. e. the continual reproduction of labour power depends on all kinds of supports involving unremunerated work ( for a theoretical discussion, see the reader by Bonnie Fox ).
The result, some Marxists argue, is an international transfer of value, from countries with a weaker bargaining position to those with a stronger one: products produced in country A with undervalued labour are acquired for a low price and resold in country B where labour is more highly valued, for a much higher price.
Additionally, although Marxists have written many articles in which they very precisely try to classify productive and unproductive labour, there has been no comprehensive organizational analysis of the modern division of labour, or a critical analysis of the statistical categories used to understand it.

Marxists and social
Marxists such as Clara Zetkin and Alexandra Kollontai however, though supporters of radical social equality for women, opposed feminism on the grounds that it was a bourgeois ideology.
Both Marxists and radical feminists seek a total and radical change in social relations and consider themselves to be on the political left.
For Marxists, class antagonism is rooted in the situation that control over social production necessarily entails control over the class which produces goods — in capitalism this is the exploitation of workers by the bourgeoisie.
Marxists define economic systems in terms of how the means of production are used, and which social class controls them.
According to Marxists, even literature itself is a social institution and has a specific ideological function, based on the background and ideology of the author.
As the social democratic Marxists of the Old Guard were expelled and left the SP in 1936, revolutionary Marxists from the Workers Party of the United States were admitted en masse.
Further criticisms have been leveled at functionalism by proponents of other social theories, particularly conflict theorists, Marxists, feminists and postmodernists.
Eventually these pressures exploded in the violent social revolution known as the English Civil War, which many Marxists see as the world's first successful bourgeois revolution.
Russian anarchist Mikhail Bakunin opposed the Marxist aim of dictatorship of the proletariat in favour of universal rebellion, and allied himself with the federalists in the First International before his expulsion by the Marxists. In 1864 the International Workingmen's Association ( sometimes called the " First International ") united diverse revolutionary currents including French followers of Proudhon, Blanquists, Philadelphes, English trade unionists, socialists and social democrats.
Many Marxists believe that attempts by oppressed people to liberate themselves will continue to fail to achieve their full aims until class society is done away with, because under capitalism and other class societies, social power rests at the point of production.
However, the degree to which the revolution must be made by conscious forces has always been a matter of dispute among Marxists, with many arguing that Marx ' famous statement that " I am not a Marxist " was a rejection of determinism, and the split was sharpened by the First World War, when the social democratic parties of the Second International supported their respective nations ' war efforts.
It is a tenet of many Marxists groupings that crises are inevitable and will be increasingly severe until the contradictions inherent in the mismatch between the mode of production and the development of productive forces reach the final point of failure, determined by the quality of their leadership, the development of the consciousness of the various social classes, and other " subjective factors ".
Marxists, on the other hand, see economic crisis as part of the larger crisis of the social order they wish to supplant.
Hitchens, a former atheist, is a member of the Church of England and an advocate of moral virtues founded on Christian faith and institutions such as marriage, which he argues have since the 1960s been undermined by social liberals and cultural Marxists.
Marxists and socialists who advocate socialism argue that welfare states and ( modern ) social democratic policies limit the incentive system of the market by providing things such as minimum wages, unemployment insurance, taxing profits and reducing the reserve army of labor, resulting in capitalists have little incentive to invest ; in essence, social welfare policies cripple the capitalist system and its incentive system, the only solution being a socialist economic system.
Bo ’ s revival of Mao-era culture and accompanying social welfare programs were popular within much of the middle to lower income strata of Chongqing society, and made Bo a star with both conventional Marxists and neo-leftists.
This issue has only tended to be raised by Marxists working in tertiary sectors like administration ( for example, the journal Processed World ), or by Autonomist Marxists in their concept of the social factory.
In Europe, during World War I, Marxists associated the social democratic parties with yellow socialism, as they supported their own states in the war rather than taking an internationalist position against the conflict.
This view is also shared by orthodox Marxists, who criticise China on the grounds that the socialist market economy restores capitalist commodity relations and production while further dis-empowering the working class, leading to a sharp increase in social inequality and the formation of a growing capitalist class.

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