In the first poem, the young Svipdagr has been compelled to come to Menglöð by his cruel stepmother.

More recently, John McKinnell ( 2005 ) has stated " There is no need to identify Menglöð with Gróa, and the attempt to see Gróa ’ s spells as an initiatory ritual distorts the obvious meaning of several of them.

Since the 19th century, following Jacob Grimm, Menglöð has been identified with the goddess Freyja in most scholarship.

He responds by telling her of the task he has been set by his stepmother, i. e. to win the hand of Menglöð.

Otto Höfler also proposed that Svipdagr may have been a " Dagr of the Suebi ", and because of the names of his family members, Sólbjartr (" the sun-light ", indicating a potential god of the skies ) and Gróa (" growth ", indicating a possible goddess of growth ), and his wooing of Menglöð ( often identified with the goddess Freyja ), he further suggested that Svipdagr may have been a fertility god.

Scholars have theorized about whether or not Freyja and the goddess Frigg ultimately stem from a single goddess common among the Germanic peoples ; about her connection to the valkyries, female battlefield choosers of the slain ; and her relation to other goddesses and figures in Germanic mythology, including the thrice-burnt and thrice-reborn Gullveig / Heiðr, the goddesses Gefjon, Skaði, Þorgerðr Hölgabrúðr and Irpa, Menglöð, and the 1st century BCE " Isis " of the Suebi.

Svipdagr is set a task by his stepmother, to meet the goddess Menglöð, who is his " fated bride.

Jacob Grimm ( 1835 ) identified Menglöð ( Old Norse " the one who takes pleasure in jewels ") with Freyja.

Viktor Rydberg ( 1889 ) identified Svipdagr as Freyja's husband Óðr, Menglöð herself as Freyja, and Fjölsviðr representing Odin.

In stanza 8 of the poem Fjölsvinnsmál, Svafrþorinn is stated as the father of Menglöð by an unnamed mother, who the hero Svipdagr seeks.

A game consisting of question and answer riddles ensues, wherein Svipdagr learns that Menglöð lives in the castle guarded by the Fjölsviðr, and that the castle may not be entered by any save one: Svipdagr.

A game of question and answers ensues, wherein Svipdagr learns that Menglöð lives in the castle guarded by Fjölsviðr, and that the castle may not be entered by any save one: Svipdagr.

Menglöð sits with the nine maidens, including Eir, on Lyfjaberg ( 1893 ) by Lorenz Frølich.

He gives his true name and the gates are opened and Menglöð greets her saviour.

Lotte Motz ( 1975 ) argues that the poem represents the initiation of a young hero into a mother-goddess cult, identifying Svipdagr's mother Gróa with his lover, Menglöð, based primarily on a limited interpretation of the word mögr in Fjölsvinnsmál 47.

On his revealing his identity, the gates of the castle open and Menglöð rises to greet her expected lover, welcoming him " back " to her.

Menglöð. Fjölsvinnsmál or The Sayings of Fjölsvinnr is the second of two Old Norse poems commonly published under the title Svipdagsmál " The Lay of Svipdagr ".

He gives his true name and the gates are opened and Menglöð greets Svipdagr.

The novelist who has been badly baptized in psychoanalysis often gives us the impression that since all men must have an Oedipus complex all men must have the same faces.

The History Of England has often been compared with Green's Short History.

His neighbors celebrated his return, even if it was only temporary, and Morgan was especially gratified by the quaint expression of an elderly friend, Isaac Lane, who told him, `` A man that has so often left all that is dear to him, as thou hast, to serve thy country, must create a sympathetic feeling in every patriotic heart ''.

Although Patchen has given previous evidence of an interest in jazz, the musical group that he works with, the Chamber Jazz Sextet, is often ignored by jazz critics.

As has happened so often in the past, the ability to recognize true greatness has been inadequate and tardy.

Too often a beginning bodybuilder has to do his training secretly either because his parents don't want sonny-boy to `` lift all those old barbell things '' because `` you'll stunt your growth '' or because childish taunts from his schoolmates, like `` Hey lookit Mr. America ; ;

This whole development is certain to be of interest to the readers, for the idea has so often been mentioned, somewhat wistfully.

It might be pointed out that the integrating function of religion, for good or ill, has often supported or been identified with other groupings -- political, nationality, language, class, racial, sociability, even economic.

Manchester's unusual interest in telegraphy has often been attributed to the fact that the Rev. J. D. Wickham, headmaster of Burr and Burton Seminary, was a personal friend and correspondent of the inventor, Samuel F. B. Morse.

Even though the bondage of his verse is not so great as the writing poet can manage, it is still great enough for him often to be seriously impeded unless he has aids to facilitate rapid composition.

The wife is likely to be young, sophisticated, smart as a whip -- often a girl who has sacrificed a promising career for marriage.

`` Unfortunately '', says Chief Postal Inspector David H. Stephens, who has prosecuted many device quacks, `` the ghouls who trade on the hopes of the desperately ill often cannot be successfully prosecuted because the patients who are the chief witnesses die before the case is called up in court ''.

The waves are separated by intervals of 15 minutes to an hour or more ( because of their great length ), and this has often lulled people into thinking after the first great wave has crashed that it is all over.

Superstition has often blended with fact to color reports.

I have often searched for a graphic way of impressing our superiority on those Americans who have doubts, and I think Mr. Jameson Campaigne has done it well in his new book American Might And Soviet Myth.

And on the summit of Mount Washington, where thirty-five degrees below zero is commonplace and the wind velocity has registered higher than anywhere else in the world, there is a kind of wisdom to be found that other men often seek in the Himalayas `` because it is there ''.

The vulnerability of Protestant congregations to social differences has often been attributed to the `` folksy spirit '' of Protestant religious life ; ;

The government has recognized the dilemma and is beginning to devise some moral education for the schools -- but the teachers often have no firm conviction and are confused.

this aspect of the total picture has been commented upon often enough.

And in the last five years, the `` Methodist chapel committee has authorized the demolition or, more often, the sale of 764 chapels ''.

This trend has often been ascribed to the cult of the Five Elements itself, as though they had served as the base for all the rest ; ;

The drama itself -- and this seems to be lavishly true of Biblical drama -- often has hardly any relationship with authenticity at all.

Rouben Ter-Arutunian, in his stage settings, often uses the scrim curtain behind which Mr. Cole has placed couples or groups who sing and set the mood for the scenes which are to follow.