Instances where rabbinic writings say that God made miracles a part of creation include Midrash Genesis Rabbah 5: 45 ; Midrash Exodus Rabbah 21: 6 ; and Ethics of the Fathers / Pirkei Avot 5: 6.

" ( Talmud, tracate Shabbat 31a ; Midrash Avot de Rabbi Natan.

Rabbi, states " Whatever you hate to have done unto you, do not do to your neighbor ; wherefore do not hurt him ; do not speak ill of him ; do not reveal his secrets to others ; let his honor and his property be as dear to thee as thine own " ( Midrash Avot deRabbi Natan.

: Midrash Avot D ' Rabbi Nathan 4: 5

* Midrash Esther, on Esther ( A. D. 940 ).

According to the Midrash, he came into the world on the same day that Rabbi Akiva died a martyr's death.

" ( Genesis 1: 31 )— Midrash: Rabbi Nahman said in Rabbi Samuel's name: " Behold, it was good " refers to the Good Desire ; " And behold, it was very good " refers to the Evil Desire.

In this assembly of Holy Friends, which took place in the Beit Midrash of Rabbi Shimon bar Yochai, secrets of and revelations on mitzvot of the Torah are explained and clarified — roots and deep meanings of mitzvot.

Rabbi Simon ben Pazzi ( 3rd century ) calls these readings " emendations of the Scribes " ( tikkune Soferim ; Midrash Genesis Rabbah xlix.

Rabbi Bar Kappara was of the opinion ( recorded in the Midrash Rabbah ) that the third day was often the prime point for mourning in those days.

Rebbe Nachman's magnum opus is the two-volume Likutei Moharan ( Collected of Our Teacher and Rabbi, Nachman ), a collection of 411 lessons displaying in-depth familiarity and understanding of the many overt and esoteric concepts embedded in Tanakh, Talmud, Midrash, Zohar and Kabbalah.

Breslovers do not restrict themselves to Rabbi Nachman's commentaries on the Torah, but also study many of the classic texts, including the Tanakh, Talmud, Midrash, and many others.

Rabbi Shulman's website offers scholarly articles on the mis-use of the Targums, Midrash and Talmud by non-Jews who quote from Jewish sources in an attempt to convert Jews.

There is a minority view among Rabbinical scholars, for instance that of Rabbi Simeon ben Laqish, that says Job never existed ( Midrash Genesis Rabbah LXVII ).

It is also known as Midrash of Rabbi Nehunya ben HaKanah מ ִ ד ְ ר ָ ש ׁ ר ַ ב ִּ י נ ְ חו ּ נ ְ י ָ א ב ֶּ ן ה ַ ק ָּ נ ָ ה.

* Rabbi Binyomin Moskovitz, Rosh Yeshiva of Yeshivas Midrash Shmuel

* Rabbi Yaakov Peretz, Rosh Yeshiva of Midrash Sepharadi

Rabbi Schorr is currently the senior editor of the English Artscroll Talmud, and teaches the highest level class in the Beis Midrash program.

The Midrash Rabbah states that Rabbi Bar Kappera was of the opinion that mourning should peak on the third day.

* Legends of the Jews, by Rabbi Louis Ginzberg, is an original synthesis of a vast amount of aggadah from the Mishnah, the two Talmuds and Midrash.

The book was written by Rabbi Jacob ben Isaac Ashkenazi ( 1550 – 1625 ) of Janowa ( near Lublin, Poland ), and mixes Biblical passages with teachings from Judaism's Oral Law such as the Talmud's Aggada and Midrash, which are sometimes called " parables, allegories, short stories, anecdotes, legends, and admonitions " by secular writers.

According to the Talmud and Midrash, this day marks the hillula ( celebration, interpreted by some as anniversary of death ) of Rabbi Shimon bar Yochai, a Mishnaic sage and leading disciple of Rabbi Akiva in the 2nd century, and the day on which he revealed the deepest secrets of kabbalah in the form of the Zohar, a landmark text of Jewish mysticism.

Rabbi Kenneth Schiowitz is the Rosh Beit Midrash ( Head of Beit Midrash ).

" Achziv ( Cheziv ) is mentioned in Jewish rabbinic writings, for example Midrash Vayikra Rabba 37: 4.

* The shell of the khillazon grows together with it ( Midrash Song of Songs Rabbah 4: 11 )

The mockery of the idol Barisat is more extended in the Midrash than in the Apocalypse ; also the condemnation of Terah as an idolater, as related in the Apocalypse, discloses the older Haggadah ( Genesis Rashi 39: 7 ), whereas the Book of Jubilees presents the later one ( compare Genesis Rashi 30: 4, 39: 7, where Terah is treated quite mildly ).

* That God will permit what is now forbidden ( Midrash Shochar Tov, Mizmor 146: 5 ).

The Midrash Rabbah on Genesis 37: 5 ( page 298 in the 1961 edition of Maurice Simon's translation ) says that the " Caphtorim were dwarfs ".< ref > Midrash Rabbah Genesis Volume I, Maurice Simon ( 39. 4M PDF page 346 of 560 ) Simon's footnote on the " dwarfs " says: " Kaftor < nowiki >

* Midrash Shochar Tov ( Mizmor 146: 5 ) states that God will permit what is now forbidden.

According to the classic midrash in Avot D ' Rabbi Nathan ( 4: 5 ):

Influenced by the teaching of Rabbi Nissim of Gerona, via Ephraim Vidal's Yeshiva in Majorca, Duran's commentary Magen Avot (" The Shield of the Fathers "), which influenced Joseph Albo, is important.

Nonetheless in the Talmud ; Pirkei Avot ( 5: 25 ), Rabbi Yehuda ben Teime gives the age of 18 as the appropriate age to get married.

Rabbi Simeon ben Gamaliel taught: " The world rests on three things: justice, truth, and peace " ( Avot 1: 18 ).

# Avot of Rabbi Natan ( Hebrew: אבות דרבי נתן ).

Another famous saying: " It is not incumbent upon you to complete the work, but neither are you at liberty to desist from it " ( Avot 2: 21 ) attributed to Rabbi Tarfon.

Although Avot does not have an accompanying Gemara, one of the minor tractates of the Talmud, Avot deRabbi Nathan (" The Fathers according to Rabbi Nathan "), is an expansion of the Mishnaic tractate containing numerous additional ethical teachings and legends.

Josephus and the Avot of Rabbi Natan state that the king believed Jehoiachin was held by his father without cause, and thus decided to release him upon the latter's death.

* Batei Avot — sheltered accommodation established by Rabbi Yosef Shlomo Kahaneman for children rescued form the holocaust, orphans and children from broken homes donated by Henry Krausher.

For example, Hoffmann in The First Mishna sees the present Mishna Avot as having been redacted from three different sources, a Mishna of Rabbi Akiva, a Mishna of Rabbi Meir, and a Mishna of Rabbi Judah Ha-Nasi, the originals of which cannot be completely reconstructed due to their thoroughgoing fusion and subsequent manipulation.

Rabbi Kahaneman emigrated to the British Mandate of Palestine in 1940 and built Kiryat Ha-Yeshiva (" Town of the Yeshiva ") in Bnei Brak and Batei Avot orphanages.

Rabbi Shimon ben Tzemach Duran ( Spain, North Africa 14th-15th century ) delineated the significance of this mishnah: “ Anyone who establishes a friendship for access to power, money, or sexual relations ; when these ends are not attainable, the friendship ceases … love that is not dependent on selfish ends is true love of the other person since there is no intended end .” ( Magen Avot – abridged and adapted translation )

Some suppose that he was among the martyrs of Betar ( compare Avot of Rabbi Natan, xxxviii.