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Mucalinda, the nāga king who shielded Gautama Buddha | Buddha as he sat in meditation, was a favorite motif for Cambodian Buddhist sculptors from the 11th century.
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Mucalinda and king
Nāgas were also characters in other well-known legends and stories depicted in Khmer art, such as the churning of the Ocean of Milk, the legend of the Leper King as depicted in the bas-reliefs of the Bayon, and the story of Mucalinda, the serpent king who protected the Buddha from the elements.
This motif recalls the story of the Buddha and the serpent king Mucalinda: as the Buddha sat beneath a tree engrossed in meditation, Mucalinda came up from the roots of the tree to shield the Buddha from a tempest that was just beginning to arise.
When a storm arose, the mighty serpent king Mucalinda rose up from his place beneath the earth and enveloped the Buddha in seven coils for seven days, not to break his ecstatic state.
However, the mighty king of serpents, Mucalinda, came from beneath the earth and protected with his hood the one who is the source of all protection.
The statue depicted the Buddha seated in meditation, shielded from the elements by the flared hood of the serpent king Mucalinda.
* Mucharinda ムチャリンダ " Mucalinda " was the Nāga king who protected the Buddha when he achieved bodhi, and is frequently represented as a giant cobra.
Mucalinda and who
Mucalinda, Muchalinda or Mucilinda is the name of a naga ( a snake-like being ), who protected the Buddha from the elements after his enlightenment.
Mucalinda and shielded
This Cambodian statue, dated between 1150 and 1175 A. D., depicts the meditating Buddha being shielded by the naga Mucalinda.
Mucalinda and Gautama
Mucalinda sheltering Gautama Buddha ; Wall-Painting from monastery in Laos
Mucalinda sheltering Gautama Buddha ; Wall-Painting from monastery in Laos
Mucalinda sheltering Gautama Buddha at Wat Phrathat Doi Suthep in Chiang Mai, Thailand
Mucalinda and Buddha
The subject of Buddha meditating under the protection of Mucalinda is very common in Lao Buddhist art.
Mucalinda and .
The legend of Mucalinda ( Muchalinda ) is prominently featured in Aldous Huxley's novel Island where it functions as a metaphor of communion between humans and nature, in opposition to the hostile / cautious view of snakes in the Western culture.
nāga and king
These giants are the devas and asuras who used the nāga king Vasuki in order to the churn the Ocean of Milk in quest of the amrita or elixir of immortality.
On the Island, he finds the home of the nāgas and meets Neang Neak, daughter of the nāga king.
The nāga king drinks the sea around the island and confers the name " Kampuchea Thipdei ," which is derived from the Sanskrit ( Kambujādhipati ) and may be translated into English as " the lord of Cambodia.
* The east-facing pediment on the northern library shows the god of the sky Indra creating rain to put out a forest fire started by the god of fire Agni for purposes of killing the nāga king Takṣaka who lived in Khāṇḍava Forest.
The use of the term nāga is often ambiguous, as the word may also refer, in similar contexts, to one of several human tribes known as or nicknamed " Nāgas "; to elephants ; and to ordinary snakes, particularly the king cobra and the Indian cobra.
The most notable examples are the nāga ナーガ or 龍 " Nāga ; rain deity ; protector of Buddhism " and the nāgarāja ナーガラージャ or 龍王 ” Nāgaraja ; snake king ; dragon king ".
The name Nagraj is derived from the word " Nagaraja "( Hindi: न ा गर ा ज ा ) which is itself made up of two words " Nāga "( Hindi: न ा ग ) and " Raja "( Hindi: र ा ज ा) where the word " nāga " means snake and " raja " means king.
nāga and who
This secret was divulged to one of the Garudas by the ascetic Karambiya, who taught him how to seize a nāga by the tail and force him to vomit up his stone ( Pandara Jātaka, J. 518 ).
Some scholars have identified the conqueror Hùntián of the Book of Liang with the Brahmin Kauṇḍinya who married a nāga ( snake ) princess named Somā, as set forth in a Sanskrit inscription found at My Son and dated AD 658 ( see below ).
His royal name was Prince Manuṣyanāgamānob ( พระองค ์ เจ ้ ามน ุ ษยนาคมานพ ) (' he who is a nāga among men ').
Many Laotians believe it is inhabited by a seven-headed nāga who tried to protect them from an invasion by the Siamese army in 1827.
nāga and Buddha
The central Mahayana figure Nagarjuna rediscovered the last part of the " Prajnaparamita-Sutra in one hundred thousand verses " in the realm of nāga, where it had been kept since the time of Buddha Shakyamuni.
One nāga, in human form, attempted to become a monk ; when telling it that such ordination was impossible, the Buddha told it how to ensure that it would be reborn a man, able to become a monk.
Privy seal of King Buddha Loetla Nabhalai, " a garuda hold the nāga s " ( Wat Arun, Bangkok )
nāga and |
The design on this lintel includes warriors mounted on three-headed nāga s, horsemen, and a deity mounted on a Kāla ( time ) | kala.
nāga and was
The appearance of the symbol of the seven-headed cobra on SLA propaganda indicates that it was copied from the ancient Sri Lankan / Indian seven-headed nāga ; carved stones depicting a seven-headed cobra are commonly found near the sluices of the ancient irrigation tanks in Sri Lanka and are believed to have been placed there as guardians of the water.
In China and especially in Indochina, the Indian serpent nāga was equated with the lóng or Chinese dragon.
In Tibet, the nāga was equated with the klu, wits that dwell in lakes or underground streams and guard treasure.
In China, the nāga was equated with the lóng or Chinese dragon.
Moreover, many originally Japanese dragons, to which Chinese legends were applied, were afterwards identified with nāga, so that a blending of ideas was the result.
nāga and motif
Other variations of the okir involves the use of nāga or serpent motif.
nāga and Buddhist
thumbIn many Buddhist countries, the concept of the nāga has been merged with local traditions of great and wise serpents or dragons, as depicted in this stairway image of a multi-headed nāga emerging from the mouth of a Makara in the style of a Chinese dragon at Phra Maha Chedi Chai Mongkol on the premises of Wat Pha Namthip Thep Prasit Vararam in Thailand's Roi Et Province Nong Phok District.
The Buddhist nāga generally has the form of a great cobra-like snake, usually with a single head but sometimes with many.
In Buddhist painting, the nāga is sometimes portrayed as a human being with a snake or dragon extending over his head.
nāga and from
This multi-headed nāga is part of a decorative lintel from the end of the 9th century.
The term Deva + Naga + ri is constructed from a conjunction of deva " divinity " and nāga " serpent ", and that snakes often form a " circular " garland-like shape, refer Ourorboros, and are evident throughout Dharmic iconography as girdles, malas, garlands, torques, armbands, etc., as investiture of adornment are ' symbolic attributes ' ( Tibetan: phyag mtshan ).
It is derived from the Sanskrit name Ranganatha, which is the name of the Hindu god Vishnu, as depicted resting on the nāga Shesha.
The term Deva + Naga + ri is constructed from a conjunction of deva " divinity " and nāga " serpent ", and that snakes often form a " circular " garland-like shape, refer Ourorboros, and are evident throughout Dharmic iconography as girdles, malas, garlands, torques, armbands, etc., as investiture of adornment are ' symbolic attributes ' ( Tibetan: phyag mtshan ).
The modern Japanese language has numerous " dragon " words, including indigenous tatsu from Old Japanese ta-tu, Sino-Japanese ryū or ryō 竜 from Chinese lóng 龍, nāga ナーガ from Sanskrit nāga, and doragon ドラゴン from English dragon.
" For instance, the undersea palace where nāga kings supposedly live is called Japanese ryūgū 龍宮 " dragon palace " from Chinese longgong 龍宮.
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