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Oneida is an Iroquoian language spoken primarily by the Oneida people in the U. S. states of New York and Wisconsin, and the Canadian province of Ontario.
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Oneida and is
Oneida Lake is generally not considered one of the Finger Lakes, but it is sometimes called the " thumb ".
Oneida Lake, to the northeast of Syracuse, New York, is sometimes included as the " thumb ," although it is shallow and somewhat different in character from the rest.
Although this utopian experiment is better known today for its manufacture of Oneida silverware, it was one of the longest-running communes in American history.
The joint-stock corporation still exists and is a major producer of cutlery under the brand name " Oneida Limited ".
An account of the Oneida Community is found in Sarah Vowell's book, Assassination Vacation.
Worth Tuttle Hedden's book Wives of High Pasture is based in the Oneida Community.
The Perfectionist community in David Flusfeder's novel Pagan House ( 2007 ) is directly inspired by the Oneida Community.
Oneida Community is given tribute at Twin Oaks, a contemporary intentional community of 100 members in Virginia.
All Twin Oaks ' buildings are named after communities that are no longer actively functioning, and " Oneida " is the name of one of the residences.
However, Oneida and the other towns along NY Route 5 are suburbs of Syracuse and Utica, as is Cazenovia.
Oneida Lake is the northern border with part of Oswego County on the opposite shore.
Oneida County is a county located in the U. S. state of New York.
The name is in honor of the Oneida, an Iroquoian tribe that formerly occupied the region.
Oneida County is part of the Utica-Rome, NY Metropolitan Statistical Area.
Oneida County is in the central portion of New York State, east of Syracuse, and west of Albany.
Oneida Lake is on the northwestern corner of the county, and the Adirondack Park is on the northeast.
Currently the largest non-governmental, non-healthcare product of Oneida County is gambling.
Turning Stone Casino Resort is an enterprise of the Oneida Indian Nation of New York, and the largest private employer in Oneida County.
" The Oneida Whig did not approve of the convention, writing of the Declaration: " This bolt is the most shocking and unnatural incident ever recorded in the history of womanity.
In a challenge to the U. S. DOI's decision to take land into trust for the Oneida Indian Nation in present-day New York state, Upstate Citizens for Equality ( UCE ), New York State, Oneida County, Madison County, the town of Verona, the town of Vernon, and others argue that the IRA is unconstitutional.
Oneida and Iroquoian
The lake is named for the Oneida, the Iroquoian native American tribe that historically occupied a large region around the lake, one of the Six Nations of the Iroquois.
The following example from Oneida ( Iroquoian ) illustrates noun incorporation.
This Iroquoian language was spoken by the inhabitants of Stadacona and the neighbouring region near present-day Quebec City in the 16th century, with words having similarities to those in related Iroquoian languages, most notably in Mohawk and Oneida.
Saint-Lawrence Iroquoian, which was spoken by the inhabitants of Stadacona and the neighbouring region near present-day Quebec City in the 16th century, was closely related to other Iroquoian languages, such as Oneida and Mohawk.
Oneida and language
The Oneida belong to the Iroquois language group and the Ho-Chunk of Wisconsin are one of the few Great Lakes tribes to speak a Siouan language.
* 1668-In a letter from his post in Canada, French missionary Jacques Bruyas laments his ignorance of the Oneida language: " What can a man do who does not understand their language, and who is not understood when he speaks.
" This program hired more than a dozen Wisconsin Oneida Indians on a WPA project to record and translate texts in the Oneida language.
* Oneida language
The Oneida called the lake Tsioqui in their language, meaning " White Water ".
* Onontakeka Oneida language
Chenango, which means " Bull thistle " in the Oneida language, may refer to:
While the population in New York today includes about 1, 100 members enrolled in the tribe ( Wonderley xiii ), as well as upwards of 16, 000 in the Wisconsin tribe ( businesscommittee. oneidanation. org ), the majority of these individuals speak English and use Oneida as a second language if at all.
Due to the precolonial era practice of assimilating individuals of other tribes captured in warfare, it can be argued that people in the tribe who are not ethnically Oneida speak the Oneida language ( Wonderley 14 ), but the last such events took place over 200 years ago, and the vast majority of current speakers are of Oneida descent.
The Oneida culture places a strong focus on oral narrative tradition ( Wonderley xiv ): so much so that in the absence of use as primary communication, this is the major societal role of the Oneida language.
In the words of the Oneida Men ’ s Council and Clan Mothers, the “ traditional Oneida language is a vital link to our ancestors and national identity ” ( Elm & Antone vii ).
Traditions of both oral narrative as well as ritual are in general a lesser part of Oneida culture today than they were up until post-colonial times, but as the clan leaders indicate, the culture is valued, and the Oneida language is integral in enacting that culture ( Elm & Antone vii ).
There is no dispute that at this point, Oneida is very much a secondary language: Oneida leaders write in English about the value of preserving Oneida language and culture ( Elm & Antone vii-viii ).
Oneida and spoken
Many Oneida political and diplomatic processes are highly formalized in this way, and spoken words are reinforced by the use of wampum, strings of symbolic shell beads, both in gesturing and as a gift indicating truth or seriousness ( Wonderley xx-xxi, 9, 117 ).
Oneida and primarily
As allies of the Patriots, the Oneida were granted 300, 000 acres of their former 6 million acre ( 24, 000 km² ) territory, primarily in New York ; this was effectively the first Indian reservation in the new United States.
Oneida and by
They were sponsored by the Oneida and accepted as one of the Six Nations in 1722.
The Oneida Community, founded by John Humphrey Noyes in Oneida, New York, was a utopian religious commune that lasted from 1848 to 1881.
The Oneida Community was a religious commune founded by John Humphrey Noyes in 1848 in Oneida, New York.
It has been lived in continuously since its construction in stages between 1862 – 1914 by the Oneida community.
The " Twenty Townships " west of the Unadilla River, conveyed by the Oneida Indians in 1788.
The towns in northern Chenango County originated from the Twenty Townships ceded by the Oneida tribe to the State of New York.
It was claimed by the English but largely occupied by the Oneida, Onondaga, Seneca, Cayuga and Mohawk, who had the territory in the central Mohawk Valley, as well as Mahican near the Hudson River.
The " Twenty Townships " west of the Unadilla River, conveyed by the Oneida Indians in 1788.
As allies of the Patriots, the Oneida Nation was allocated land by the United States in the postwar settlement for a reservation near Oneida Lake, in their traditional homeland.
About 1802, the Oneida agreed to allocate about 22, 000 acres of their land to the Stockbridge and Munsee ( Lenape ), who were seeking refuge from anti-Native American conflicts by American settlers after the Revolution.
The US Supreme Court has ruled the purchase was unconstitutional, as New York did not have the treaty ratified by the US Senate, and had no authority under the US Constitution to deal directly with the Oneida, a right reserved to the federal government.
The towns in southern Madison County originated from the Twenty Townships ceded by the Oneida tribe to the State of New York.
Oneida County was governed by a board of supervisors until 1962, when the county charter was changed to create a county executive and a 29-seat county legislature.
The 1838 and 1842 Treaties of Buffalo Creek were treaties with New York Indians, such as the Seneca Nation, Mohawk nation, Cayuga nation, and Oneida Indian Nation, which covered land sales of tribal reservations under the US Indian Removal program, by which they planned to move most eastern tribes to Indian Territory.
The Oneida shared land on their reservation with these peoples, who had been displaced by the years of colonization in New England, warfare and disease.
This was followed by the splitting off in 1798 from Herkimer County of two portions: one, Oneida County, was larger than the current Oneida County, including the present Jefferson, Lewis, and part of Oswego Counties ; another portion, together with a portion of Tioga County, was taken to form Chenango County.
The Oneida Boat Club was organized in 1873 by a group of 10 members.
With continuing pressure after the American Revolutionary War, the Brotherton Indians of New Jersey migrated to New York, accepting an offer by the Stockbridge Indians, also Christian Indians, to settle on their reservation in the central part of the state, where they had been allocated land by the Oneida people, one of the Iroquois nations.
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