* Oral History interview transcript with Aage Bohr 23 & 30 January 1963, American Institute of Physics, Niels Bohr Library and Archives

* Oral History Interview with Bill Clinton from Oral Histories of the American South

* Oral history interview with Mike Busha, a member of the 6th Marine Division during the Battle of Okinawa from the Veterans History Project at Central Connecticut State University

* Oral history interview with Albert D ' Amico, a Navy Veteran who was aboard LST 278 during the landing at Okinawa from the Veterans History Project at Central Connecticut State University

* World War Z: An Oral History of the Zombie War ( 2006 ) by Max Brooks is a series of interviews from various survivors of a zombie apocalypse.

* Oral History interview transcript with Freeman J. Dyson 17 December 1986, American Institute of Physics, Niels Bohr Library and Archives

** oral interviews from the La Guardia and Wagner Archives / Fiorello H. La Guardia Oral History database

* UCLA Oral History 1983 Interviews with Friedrich Hayek, transcript

" Oral History Transcript — Dr.

" Gordon Eubanks Oral History ( Computerworld Honors Program International Archives ).

* Listen to Dr Bob Parkinson discuss the HOTOL in an oral history interview recorded for the National Life Stories project Oral History of British Science at the British Library

* Oral History interview transcript with John Bardeen 12, 16 May, 1, 22 December 1977 & 4 April 1978, American Institute of Physics, Niels Bohr Library and Archives

* Oral History interview transcript with John Bardeen 13 February 1980, American Institute of Physics, Niels Bohr Library and Archives

** Oral History –

*" Intel 8080 Microprocessor Oral History Panel " Steve Bisset, Federico Faggin, Hal Feeney, Edward Gelbach, Ted Hoff, Stan Mazor, Masatoshi Shima, Computer History Museum, April 26, 2007, moderator: David House.

*" Zilog Z80 Microprocessor Oral History Panel " Federico Faggin, Masatoshi Shima, Ralph Ungermann, Ralph Ungermann.

*" Motorola 6800 Oral History Panel " Thomas H. Bennett, John Ekiss, William ( Bill ) Lattin, Jeff Lavell.

In Britain the Oral History Society has played a key role in facilitating and developing the use of oral history.

A more complete account of the history of oral history in Britain and Northern Ireland can be found at " Making Oral History " on the Institute of Historical Research's website.

In 1948, Alan Nevins, a Columbia University historian, established the Columbia Oral History Research Office, with a mission of recording, transcribing, and preserving oral history interviews.

In 1967, American oral historians founded the Oral History Association, and British oral historians founded the Oral History Society in 1969.

Abba Arikka ( 175 – 247 ) ( Talmudic Aramaic: ; born: Abba bar Aybo, Hebrew: רבי אבא בר איבו ) was a Jewish Talmudist who lived in Sassanid Babylonia, known as an amora ( commentator on the Oral Law ) of the 3rd century who established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud.

Christians reject the Jewish Oral Torah, which was still in oral, and therefore unwritten, form in the time of Jesus.

By the late 1940s, Oral Roberts was well known, and he continued with faith healing until the 1980s.

According to the Epistle of Sherira Gaon, after the tremendous upheaval caused by the destruction of the Temple and the Bar Kochba revolt, the Oral Torah was in danger of being forgotten.

According to the historic view of the Jewish faith, allegorically the Oral Law ( Torah she-be ' al-peh ) was also given to Moses at Sinai, and is the exposition of the Written Law as relayed by the scholarly and other religious leaders of each generation.

Notably, the Mishnah does not cite a written scriptural basis for its laws: since it is said that the Oral Law was given simultaneously with the Written Law, the Oral Law codified in the Mishnah does not derive directly from the Written Law of the Torah.

By 220 CE, much of the Oral Law was edited together into the Mishnah, and published by Rabbi Judah haNasi.

It is unclear, according to J. Sussman ( Mehqerei Talmud III ), whether there was any writing connected to the Oral Law, or whether it was entirely oral.

According to Ağca, the plan was for him and the back-up gunman Oral Çelik to open fire in St. Peter's Square and escape to the Bulgarian embassy under the cover of the panic generated by a small explosion.

Unlike many of his contemporaries, he did not record in the early blues era, but his life is well documented thanks to his autobiography, I Say Me for a Parable: The Oral Autobiography of Mance Lipscomb, Texas Bluesman, narrated to Glen Alyn, which was published posthumously, and also a short 1971 documentary by Les Blank, A Well Spent Life.

Oral tradition there holds that the word is derived from " knurd " (" drunk " spelled backwards ), which was used to describe people who studied rather than partied.

Orthodox Judaism's central belief is that Torah, including the Oral Law, was given directly from God to Moses and applies in all times and places.

Orthodox Judaism holds that on Mount Sinai the Written Law was transmitted along with an Oral Law.

In 2000, The Oral History Center ( COH ) at the Institute of Contemporary History, Academy of Sciences, Czech Republic ( AV ČR ) was established.

The second Editing Secretary, known as the Oral Secretary, was mainly responsible for the oral interpretation and translation of the Court's discussions.

In 2005 the samba-de-roda of Baiano Recôncavo was proclaimed part of the Heritage of Humanity by Unesco, in the category of " Oral and intangible expressions ".

Oral sources record that in this period of devastation, a singular Zulu, a man named Gala, eventually stood up to Shaka and objected to these measures, pointing out that Nandi was not the first person to die in Zululand.

However, after exile, dispersion and persecution, this tradition was lifted when it became apparent that in writing was the only way to ensure that the Oral Law could be preserved.

After many years of effort by a great number of tannaim, the oral tradition was written down around 200 CE by Rabbi Judah haNasi who took up the compilation of a nominally written version of the Oral Law, the Mishnah ( Hebrew: משנה ).

The Oral Law was far from monolithic ; rather, it varied among various schools.