The Oral Law elaborations of narratives in the Bible and stories about the rabbis are referred to as aggadah.

All contemporary Jewish movements consider the Tanakh, and the Oral Torah in the form of the Mishnah and Talmuds as sacred, although movements are divided as to claims concerning their divine revelation, and also their authority.

Oral diseases are major public health problems due to their high incidence and prevalence across the globe with the disadvantaged affected more than other socio-economic groups.

Judaism has always held that people who are not Jews are obliged only to follow the seven Noahide Laws ; these are laws that the Oral Law derives from the covenant God made with Noah after the flood, which apply to all descendants of Noah ( all living people ).

Oral medications like pentosan polysulfate and medications that are placed directly into the bladder via a catheter sometimes work to repair and rebuild this damaged / wounded lining, allowing for a reduction in symptoms.

* Orthodox Judaism holds that both the Written and Oral Torah were divinely revealed to Moses, and that the laws within it are binding and unchanging.

These books, together with Nevi ' im and Ketuvim are known as Torah Shebikhtav as opposed to the Oral Torah, which refers to the Mishna and the Talmud.

Rabbinic tradition holds that the details and interpretation of the law, which are called the Oral Torah or oral law, were originally an unwritten tradition based upon what God told Moses on Mount Sinai.

Oral and sign languages contain a phonological system that governs how symbols are used to form sequences known as words or morphemes, and a syntactic system that governs how words and morphemes are combined to form phrases and utterances.

This is to relay the authoritative nature of the Oral Law as authoritative in practical terms, as the traditions of the Oral Law are considered as the necessary basis for the interpretation, and often for the reading, of the Written Law.

These institutes are the Jewish Oral Traditions Research Center and the National Voice Archives ( the Phonoteca at the Jewish National and University Library ).

Of particular significance are the various introductory sections – as well as the introduction to the work itself – these are widely quoted in other works on the Mishnah, and on the Oral law in general.

Orthodox Judaism holds that the words of the Torah, including both the Written Law ( Pentateuch ) and those parts of the Oral Law which are halacha leMoshe m ' Sinai, were dictated by God to Moses essentially as they exist today.

The laws are from the word of God in the Torah, using a set of rules also revealed by God to Moses on Mount Sinai, and have been derived with the utmost accuracy and care, and thus the Oral Law is considered to be no less the word of God.

There are now numerous national organizations and an International Oral History Association, which hold workshops and conferences and publish newsletters and journals devoted to oral history theory and practices.

Oral steroids are at least as effective as intravenous steroids, except in the treatment of acute visual loss where intravenous steroids appear to offer significant benefit over oral steroids.

Oral forms are available in both standardized and unstandardized forms.

Oral doses of opium tincture are rapidly absorbed in the gastrointestinal tract and metabolized in the liver.

For Karaites, followers of a branch of Judaism that accepts the Written Law, but not the Oral Law, Shemini Atzeret is observed as a single day of rest, not associated with the practices of Simkhat Torah, which are a rabbinic innovation.

A second classical distinction is between the Written Torah ( laws written in the Hebrew Bible, specifically its first five books ), and Oral Law, laws believed transmitted orally prior to compilation in texts such as the Mishnah, Talmud, and Rabbinic codes.

* Oral lore or oral tradition, orally conveyed cultural knowledge and traditions

Oral tradition and oral lore is cultural material and tradition transmitted orally from one generation to another.

Oral tradition ( sometimes referred to as " oral culture " or " oral lore ") is cultural material and traditions transmitted orally from one generation to another.

Meillet offered the opinion that this pattern ( the so-called Oral Formulaic Hypothesis ) might be a distinctive feature of orally transmitted epics ( which the Iliad was said to be ).

The Oral Torah comprises the legal and interpretative traditions that, according to tradition, were transmitted orally from Mount Sinai, and were not written in the Torah.

Indeed, it states that many commandments and stipulations contained in the Torah would be difficult, if not impossible, to keep without the Oral Law to define them — for example, the prohibition to do any " creative work " (" melakha ") on the Sabbath, which is given no definition in the Torah, and only given practical meaning by the definition of what constitutes ' Melacha ' provided by the Oral Law and passed down orally through the ages.

Oral literature includes all texts that were orally transmitted from generation to generation until the invention of Hangul ( han ' gul )-- ballads, legends, mask plays, puppet-show texts, and p ' ansori (" story singing ") texts.

The New Testament depicts the Saducees and Pharisees as Jesus ' opponents ( see Woes of the Pharisees ), whereas the Jewish perspective has the Pharisees as the justified predecessors of the rabbis who upheld the Torah including the Oral law, which Christians refer to as the Mosaic Law or Pentateuch or " Old Covenant " in contrast to the " New Covenant ".

Oral administration of the 50 % ethanol extract of melinjo fruit at 100 mg / kg / day significantly enhanced the production of the Th1 cytokines IL-2 and IFN-γ irrespective of concanavalin-A stimulation, whereas the production of the Th2 cytokines IL-4 and IL-5 was not affected.

Oral satisfaction can result in self-assurance and optimism, whereas oral fixation can lead to pessimism and depression.

Oral and intravenous administration seem to have similar efficacy.

The disease is treated either with oral vancomycin or with intravenous metronidazole. Oral metronidazole at doses of 500 mg three times a day for 10 to 14 days can be used for mild to moderate cases of C. difficile.

Oral Fluconazole and intravenous Amphotericin B are used in progressive or disseminated disease, or in which patients are immunocompromised.

Oral lorazepam is given 90 to 120 minutes before procedures, and intravenous lorazepam as late as 10 minutes before procedures.

Oral preparations of amphotericin B are used to treat thrush ; these are virtually nontoxic, in contrast to typical intravenous therapy ( IV ) doses.

Oral replacement is appropriate for patients with mild symptoms, while intravenous replacement is indicated for patients with severe clinical effects.

Oral supplementation also is useful where no intravenous treatment is available.

Oral or intravenous sedation may also be used to reduce anxiety.

Oral or intravenous corticosteroids should be considered to prevent cerebral hypertensive episodes during the first week of treatment.

Oral or intravenous harmine doses ranging from 30 – 300 mg have caused agitation, bradycardia or tachycardia, blurred vision, hypotension, paresthesias and hallucinations.

Oral or intravenous ; dosing varies by purpose and route of administration as well as patient weight.