Others argue, however, that he hardly can be considered an anthropologist in the conventional sense.

Others follow this line and a few argue that the Teacher of Righteousness was not only the leader of the Essenes at Qumran, but was also identical to the original Jesus about 150 years before the time of the Gospels.

Others argue that as the world's biggest consumer, with its own natural resources, the U. S. can wisely dictate what conditions can apply to goods and services imported for U. S. consumption, misunderstanding the nature of prices and their emergent, non-centrally planned, nature.

Others argue that any charge of an alleged mass deportation lacks specific documentary evidence.

Others, such as Lucien van der Walt and Michael Schmidt, argue that: " The anarchists did not ... identify freedom with the right of everybody to do exactly what one pleased but with a social order in which collective effort and responsibilities-that is to say, obligations-would provide the material basis and social nexus in which individual freedom could exist.

Others argue that the evidence points to the Lusitanians being a native Iberian tribe, resulting from intermarriage between different local tribes.

Others argue that various rational and emotional states cannot be so separated, that they are of the same nature and origin, and should therefore be considered all part of what we call the mind.

Others argue that each resemblance relation is a particular, and is a resemblance relation simply in virtue of its resemblance to other resemblance relations.

Others argue the Luftwaffe achieved little in the air battle and the RAF was not on the verge of collapse, as often claimed.

Others, using Peter's own words, argue that Christ intended himself as the foundation of the church and not Peter.

Others argue that the species had not been common in the Pre-Columbian period, but their numbers grew when devastation of the American Indian population by European diseases led to reduced competition for food.

Others, such as Michael Billig or Jean Bethke Elshtain argue that the difference is difficult to discern and relies largely on the attitude of the labeller.

Others may argue that since these stamps are virtually worthless, they will be discarded in large numbers and eventually become less common and thus collectable in their own right, though this process would likely take many decades.

Others argue that since children from impoverished families almost exclusively attend public schools, school choice programs would allow these students to opt out of bad schools and acquire a better education, thereby granting the decision-making power to students and their parents, not school administrators.

Others who dispute the validity of the term include: Peter Howson, Minister for Aboriginal Affairs in 1971 – 72, Keith Windschuttle and Andrew Bolt Others argue against these critics, responding to Windschuttle and Bolt in particular.

Others dispute this contention and argue that there is little evidence to support this assertion.

Others ( e. g. libertarians ) argue that most or all forms of taxes are immoral due to their involuntary ( and therefore eventually coercive / violent ) nature.

Others argue that they are, in fact, considerably later, and constitute an unreliable secondary source ( at best post facto hearsay ).

Others argue that a moral theory that is so contrary to our deeply held moral convictions must either be rejected or modified.

Others would argue that such references to the Dark Ages are not relevant to a modern region defined by its geography.

Others argue that NGOs are often imperialist in nature, that they sometimes operate in a racist manner in Third World countries and that they fulfill a similar function to that of the clergy during the colonial era.

Others argue that NGOs are often imperialist in nature, that they sometimes operate in a racialized manner in third world countries, and that they fulfill a similar function to that of the clergy during the high colonial era.

Others argue that asymmetric warfare is called " terrorism " by those wishing to exploit the negative connotations of the word and bring the political aims of the weaker opponents into question.

Others argue that ritualistic actions are merely therapeutic.

Others have argued that these differences might be found within any linguistic territory.

Others would argue that this trend, though understandable from a socio-psychological point of view, is, from a strictly linguistic perspective, irrational, since writing was invented to represent the sounds of the language and not vice versa.

Others attempted to find a common linguistic ancestor to all tongues ; there were, therefore, multiple attempts to relate esoteric languages to Hebrew ( e. g. Basque, Erse, and Irish ), as well as the beginnings of comparative linguistics.

Others however see late capitalism in the 21st century as very much in active development ; and characterised by a new mix of high-tech advances, the concentration of ( speculative ) financial capital, and Post-Fordism-all producing a backdrop of increasing differentiation in wealth / security between the better off and the worse off.

Others posit that it was used for astrology rather than astronomy, though during that era there was little differentiation between the two.

Others claim that the high differentiation and extreme long term of the investments will dilute the risk and that the state is losing considerable amounts of money due to the low investment percentage in the stock market.

Others such as Robert Melson, who also makes a similar differentiation, class genocidal massacres as " partial genocide ".

Others moved to Gibraltar on a temporary assignment and then married with local women.

Others have devoted energy to helping women gain the right of divorce in traditional Jewish communities.

Others believed women were citizens, but that the states had the right to limit the franchise to males only.

Prostitution dealt with women forced into " white slavery ", while Different from the Others dealt with a homosexual man's conflict between his sexuality and social expectations.

Others included a black horse mating over a white one, close-up pictures of tattoos reading " HIV Positive " on the bodies of men and women, a cemetery of many cross-like tombstones, a collage consisting of genitals of persons of various races, a priest and nun about to engage in a romantic kiss, pictures of inmates on death row, an electric chair, an advert showing a boy with hair shaped into the devil's horns, three different hearts with " black ", " white " and " yellow " written onto them ( from March 1996 ), and a picture of a bloodied t-shirt and pants ridden with bullet holes from a soldier killed in the Bosnian War ( this one appeared in February 1994 ).

) Others accused her of trying to sway the king to Austria's thrall, destroying long-standing traditions ( such as appointing people to posts due to friendship and not to peerage ), and of laughing at the influence of older women at the royal court.

Others argued that only the social, civil and religious rights of women should be addressed, not the political rights.

Others believe that the play argues against mistreatment of women by exaggeration.

Others areas of the constitution and connected laws discussed for potential revision relate to the status of women, the education system and the system of public corporations ( including social welfare, non-profit and religious organizations as well as foundations ), and structural reform of the election process, e. g. to allow for direct election of the prime minister.

Others may be restricted to a specific group, such as women or submissives.

Others were Jewish women from Poland or Hungary, transferred from Auschwitz.

Others spoke against including the women, and when a Mr. Thompson of Massachusetts proposed that Lucy Stone be named to the same committee, Chairman Barstow threatened to leave his post.

Others, like Beaugrand-Champagne, find her just as inspiring as an exceptional, outspoken, independent-minded woman, who fought for her freedom and her life with courage and wit, against formidable odds, and in spite of a society that expected submission from women, especially if they were also black and slaves.

Others have examined the identities of police organizations, prison guards, and professional women workers.

Others lower their eyes to signal respect, and similarly eye contact is avoided in Nigeria, and between men and women in Islam ; however, in western cultures this could be misinterpreted as lacking self-confidence.

* Coercive or forced sex reassignment surgery on gay men, lesbian women, and bisexuals – an issue addressed in Tanaz Eshaghian's 2008 documentary, Be Like Others.

Others soon followed suit and over the years American women jockeys have proven their ability.

Others are disturbed by the opinions of some of the women on other issues, such as non-white immigration and their successful campaigns to have eugenics legislation introduced in Canadian provinces.

Others see it as a patriarchal article intended to keep women hidden and subservient.

Others have estimated that during the Bosnian War between 20, 000 and 50, 000 women, mainly Muslim, were raped.

Such a perspective must distinguish and extricate feminist projects of attending to differences among women from problematically essentialist colonial and postcolonial understandings of ' cultural difference ' between Western culture and its ' Others.

Others believe that it is a necessity or largely defines lesbian sexual activity, attributing lesbian women who dislike oral sex as a problem.

Others point to the sociological reality that women were traditionally expected to care for the house and children.