Others, especially Protestants, reject the authority of such traditions and instead hold to the principle of sola scriptura, which accepts only the Bible itself as the final rule of faith and practice.

Others reject this view, as they hold that the context of the entire set of Biblical laws includes those laws that restrict them to already born human beings.

Others reject the distinction, pointing out that all religious practices, whatever their philosophical origin, are ethnic because they come from a particular culture.

Others, such as Stephen Jay Gould, reject the notion that genetic entities are subject to anything other than genetic or chemical forces, ( as well as the idea evolution acts on " populations " per se ), reasserting the centrality of the individual organism as the true unit of selection, whose specific phenotype is directly subject to evolutionary pressures.

Others reject this interpretation, because Thomas lacks the full-blown mythology of Gnosticism as described by Irenaeus of Lyons ( ca.

Others, however, argue that the Asharites not only did not reject scientific methods, but indeed promoted them.

" Others feel that the Peace agreement was between the Israeli people and Egypt's charismatic President Anwar El Sadat, rather than with the Egyptian people, who were not given the opportunity to accept or reject the agreement with a free vote or a representative majority.

Others reject philo-Semitism, as they feel it ( like its apparent opposite anti-Semitism ) implicitly gives a special status to Jews.

Others such as Wilberforce Clarke saw him as purely a poet of didactic, ecstatic mysticism in the manner of Rumi, a view which modern scholarship has come to reject.

Others reject the entire notion as a infactual.

Others reject the view that the image experience may be identical with ( or directly caused by ) any such representation in the mind or the brain, but do not take account of the non-representational forms of imagery.

) Others, such as Robert Adams and William Lycan, reject Lewis's picture as metaphysically extravagant, and suggest in its place an interpretation of possible worlds as consistent, maximally complete sets of descriptions of or propositions about the world, so that a " possible world " is conceived of as a complete description of a way the world could be – rather than a world that is that way.

Others reject this, however, since possessive forms do not generally behave in a parallel fashion to what are normally identified as cases.

Others reject it, arguing that Lucifer is a more positive ideal than Satan.

Others reject the idea that data driven research is about to replace theory.

Others draw on resources outside the Bible to enhance the plurality and cohesion of the texts along with our life experiences and reject scripture as a whole or part which is seen to serve male interest only.

Others reject the claim.

Others reject this thesis, suggesting that the author of The Plowman's Tale makes the extra-textual reference to a creed to enhance his own authority.

Others have discredited the theory about the Galilean Tekoa, citing that the difference in elevation between the two locations is not significant.

Others ( such as those practicing public choice theory ) refer to " political entrepreneurs ," i. e., politicians and other actors.

Others argue that a moral theory that is so contrary to our deeply held moral convictions must either be rejected or modified.

Others, such as Judith Butler, Bracha Ettinger and Jane Gallop have used Lacanian work, though in a critical way, to develop gender theory.

Others think that any kind of rationality along the lines of rational choice theory is a useless concept for understanding human behavior ; the term homo economicus ( economic man: the imaginary man being assumed in economic models who is logically consistent but amoral ) was coined largely in honor of this view.

Others have similarly noted the AAH " is more an exercise in comparative anatomy than a theory supported by data.

R. L. Poole ( Studies in Chronology and History, 1934 ) put forward the theory that Bede began his year in September, and consequently November 655 would actually fall in 654 ; Frank Stenton also dated events accordingly in his Anglo-Saxon England ( 1943 ).< sup > 1 </ sup > Others have accepted Bede's given dates as meaning what they appear to mean, considering Bede's year to have begun on 25 December or 1 January ( see S. Wood, 1983: " Bede's Northumbrian dates again "

Others have dismissed it as " a hodgepodge of populist and socialist ideas ," in theory and " nothing more than inefficient state control of the economy and some almost equally ineffective redistribution policies ," in practice.

Others have challenged the theory on modal grounds by arguing that, even if God's command and morality correlate in this world, they may not do so in other possible worlds.

Others believe that the root is the Old English swillan, meaning to wash. Bob Willey, who used to live in the village, put forward the theory that it is closer to the German schwall, meaning " flood " and suggesting that water gathered on the clay bottom land below the fast-draining chalky hills.

( Others have proposed that the term " systems " should be substituted for " circuits " to reflect both a systems theory approach and also the changing anatomy of an entity as it goes through a neurological change ).

Others, such as Althusser, would claim that the " epistemological break " between the " young Marx " and the " mature Marx " was such that no comparisons could be done between both works, marking a shift to a " scientific theory " of society.

Others, like philosopher Shaun Gallagher, suggest that mirror-neuron activation, on a number of counts, fails to meet the definition of simulation as proposed by the simulation theory of mindreading.

Others have argued that social organization theory is inadequate because it cannot account for some homosexual behaviors, for example, penguin species where same-sex individuals mate for life and refuse to pair with females when given the chance.

Others believed in the Big Bang theory, which states that the universe was created in a massive explosion-like event billions of years ago ( later to be determined as 13. 7 billion.

** Others: buto, fuzuku, heidan, hōtō ( according to one theory, it is an archetype of hōtō ), kakunawa, konton, magari, mugikata and sakuhei

Others see this " problem " ( the development of a mathematical relationship between prices and labor-values ) as a false one, rejecting the idea that Marx aimed to use his labor theory value to understand relative prices.

Others on the left such as Australian bioethicist Peter Singer in A Darwinian Left have embraced modern evolutionary theory but reach different political and economic lessons than more conservative observers.

In his view, it forms the foundation of a conspiracy theory that rationalizes paranoid thinking, an opinion echoed by John George and Laird Wilcox in American Extremists: Militias, Supremacists, Klansmen, Communists & Others ( 1996 ).

Others aim at reducing bureaucracy ( e. g. hospital targets ) and creating a " smaller government ", on the theory that workers in the public services should be allowed to simply get on with their jobs.

Others feel that he was satirizing theologians of his time, who attempted to understand God as a reflection of themselves ; this theory is supported by the epigraph, Psalm 50: 21, " Thou thoughtest that I was altogether such a one as thyself.

Others also correctly believed that it was possible to formulate a theory without elementary particles — where all the particles were bound states lying on Regge trajectories and scatter self-consistently.

Others claim that, " at its core, this book is addressing the Marxian concern with relating theory to practice.

Others object to the theory ’ s embrace of functionalism, a controversial mode of analysis that sees the needs of collective entities ( in the case of Cultural Theory, the ways of life defined by group-grid ), rather than the decisions of individuals about how to pursue their own ends, as the principal causal force in social relations.