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Page "Holocaust theology" ¶ 29
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Others and suggest
Others suggest the alphabet was developed in central Egypt during the 15th century BC for or by Semitic workers, but only one of these early writings has been deciphered and their exact nature remains open to interpretation.
Others suggest that more developed villages, such as that at Chaco Canyon overstressed their environment, resulting in widespread deforestation and eventually the fall of their civilization through warfare over depleted resources.
Others suggest that it is Qoheleth deliberately using differing wisdoms to portray his point about the " anomalies " of life.
Others, such as Polly Schoyer Brooks ( the author of a non-academic biography of Eleanor ), suggest that the court did exist, but that it was not taken very seriously and that the acts of Courtly Love were just a “ parlor game ” made up by Eleanor and Marie in order to place some order over the young courtiers living there.
Others suggest that Essene is a transliteration of the Hebrew word Chitzonim ( chitzon = outside ), which the Mishna ( e. g. Megila 4: 8 ) uses to describe various sectarian groups.
Others suggest that al-Libi gave false information because of the use of excessively harsh interrogation methods.
Others, however, suggest that the already linguistically diverse environment of the lower Mississippi basin drove the need for a common method of communication prior to regular contact with Europeans.
Others suggest the technology moved west from the Nile Valley, although the Iron Age in the Niger River valley and the forest region appears to predate the introduction of metallurgy in the upper savanna by more than 800 years.
Others suggest soft drinks may displace calcium-containing drinks from the diet rather than directly causing osteoporosis.
Others suggest outbreaks of such sightings are a form of mass hysteria.
Others suggest that his pontificate was perhaps from 140 to 154.
Others instead suggest that this would not be a difference, since the control over official powers is extremely hard to be verified in practice.
Others suggest that citizens of states carry the rights accorded by their home states while traveling in other states.
Others suggest that General John C. H.
Others suggest that he may have been of Syrian non-Arab origin.
Others suggest that God may work with the laws of nature to perform what people see as miracles.
Others suggest that God may work with the laws of nature to perform what people see as miracles.
Others suggest that the Canadian Medical Association, the Ontario Medical Association, and the regulatory bodies ( the provincial Colleges of Physicians and Surgeons ) have created too much red tape to allow qualified doctors to practise in Canada.
Others suggest that the name is Greek, from the verb eleutho ( ελεύθω ), to bring, the goddess thus being The Bringer.
Others suggest that DC should be treated as a Military base, and have its full voting rights restored by an act of Congress.
Others suggest that the novel complicates the plot by introducing the dual figures of Irene and Clare, who in many ways mirror each other.
Others suggest that, like the town of Buda, Illinois, the name is a nod to the exiles of the failed Hungarian Revolution of 1848 who settled in the area.
Others suggest a contradiction between Paul's notion of being " in the likeness of sinful flesh " and his having been born of a virgin.
Others, pointing, among other considerations, to the fact that, globally, there are more priests and seminarians now than in previous years ( in 1970, there were 72, 991 major seminarians worldwide, in 2002, there were 113, 199, an increase of 55 %, at a time, however, when there was an increase of global population of 64 %), suggest that the apparent decline of Catholic practice in the West is due to the general influence of secularism and liberalism on Western societies rather than to developments within the Catholic Church.

Others and God
Others favor the Byzantine text as transmitting the true Word of God from its reception.
Others consider that Christ made the commandments to " love God and one's neighbour ," and to " love one's neighbour as oneself " touchstones of the moral law ; that these imply a radical equality, and that, by this principle of equality, the Law of Moses is to be adjusted or even abrogated.
Others objected on the grounds that adopting the Episcopalian priesthood and hierarchical structure was contrary to the Lutheran concept of the priesthood of all believers, which holds that all Christians stand on equal footing before God.
Others see God and the universe in a co-creative process ( Prime Motivator ).
Others point out that Paul quotes Isaiah to show that " when God speaks to people in language they cannot understand, it is quite evidently a sign of God's judgment "; so if unbelievers are baffled by a church service they cannot understand because tongues are spoken without being interpreted, that is a " sign of God's attitude ", " a sign of judgment ".
Others say Matthew 5: 44 means no unbeliever will not fully reap what they sow until they are Judged by God after death in Hell.
Others either retained belief in God but not in organized religion or became adherents of other faiths.
Others have argued that natural evils are the result of the fall of man, which corrupted the perfect world created by God ; or that natural laws which are prerequisite for the existence of intelligent free beings ; or again that natural evils provide us with a knowledge of evil which makes our free choices more significant than they would otherwise be, and so our free will more valuable.
Others maintained that all souls are created apart and are then united with their respective bodies, either by their own volition or by the command and action of God.
Others hold, instead, that " eternal existence " means that God exists at all times.
* Jean Shepherd wrote about attending the Century of Progress as a boy in In God We Trust, All Others Pay Cash
Others note that Marduk was the creator in Babylonian mythology whence the term might have been understood by Jews to mean simply " of God ".
Others think the name stems from the Latin " caro " ( genitive " carnis ") ( flesh ), which refers to the original colour of the flower, or incarnatio ( incarnation ), which refers to the incarnation of God made flesh.
Others say he is a lesser God who was created to be in charge of the dead.
Others regard the revised rite as so seriously defective that it is displeasing to God, or even objectively sacrilegious.
Others acted as children, basing their belief on Jesus ’ words in, “ Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it .” O. J. D. Pickands used to teach that Christ was now sitting on a white cloud, and must be prayed down.
Others point out that here, as in Galatians 4: 4, Paul does not use the ordinary word for " born " ( γεννητός, gennetos, the word used in in relation to John the Baptist being " born of a woman "), but the word γενόμενος, genomenos, literally meaning " become ", " come to be ", a fact that some interpret as an allusion to incarnation of the pre-existent Son of God.
Others suggest that Abraham's apparent complicity with the sacrifice was actually his way of testing God.
Others point out the complete lack of censure by God of Jephthah and the sacrifice of his daughter in the biblical account.
Others followed that year, including John Kerley's Top of the Line ministry in 1978 ; the Restoration Church of God ; the Church of God ( Boise City ) in Boise City, Oklahoma ; Marvin Faulhaber's Sabbatarian group also known as Church of God ( Sabbatarian ); and the Fountain of Life Fellowship of James and Virginia Porter.

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