Paul Copan has argued in favour of the theory from a Christian viewpoint, and Linda Zagzebski's divine motivation theory proposes that God's motivations, rather than commands, are the source of morality.

* Paul Copan

* Paul Copan and William Lane Craig.

Citing Paul Ricoeur, McGinn argues that a distinctive characteristic of the Hebrew Bible is its " reinterpretation of myth on the basis of history ".

A Syrian clay tablet records a solar eclipse which occurred on March 5, 1223 B. C., while Paul Griffin argues that a stone in Ireland records an eclipse on November 30, 3340 B. C.

Philippians has been the subject of much research and Ralph P. Martin argues that Philippians 2 may be considered the beginning of the field of Christology, specifically referring to the rich analysis that Apostle Paul began in.

Wayne Brindle argues, based on Paul's former writings against the Judaizers in Galatians and 2 Corinthians, that rumors had probably spread about Paul totally negating the Jewish existence in a Christian world, see also Antinomianism in the New Testament and Supersessionism.

In chapters five through eight, Paul argues that believers can be assured of their hope in salvation, having been freed from the bondage of sin.

Paul also argues unmarried people must please God, just like married people must please their spouses.

Hajj Sayed argues that the description of the conflict between Paul and Barnabas in Galatians supports the idea that the Gospel of Barnabas existed at the time of Paul.

Paul Nagel argues that his political acumen was not any less developed than others were in his day, and notes that Henry Clay, one of the era's most astute politicians, was a principal advisor to Adams and supporter throughout his presidency.

Historian Paul Nagel argues that, like Abraham Lincoln after him, Adams suffered from depression for much of his life.

In Full Employment and Free Trade ( 1948 ) Polanyi analyses the way in which money circulates around an economy, and in a monetarist analysis that according to Paul Craig Roberts was thirty years ahead of its time, he argues that a free market economy should not be left to be wholly self-adjusting, a central bank should attempt to moderate economic booms / busts via a strict / loose monetary policy.

Paul Rahe, for instance, argues that the classical republics had a form of government with few links to those in any modern country.

Quoting Pope Paul VI's statement that the shroud is " the wonderful document of His Passion, Death and Resurrection, written for us in letters of blood " author Antonio Cassanelli argues that the shroud is a deliberate divine record of the five stages of the Passion of Christ, created at the moment of resurrection.

Admitting that there are stylistic problems between Second Thessalonians and First Thessalonians, he argues that part of the problem is due to the composite nature of First Thessalonians ( Murphy-O ' Connor is only one of many scholars who argue that the current text of Second Thessalonians is the product of merging two or more authentic letters of Paul.

James Berardinelli, in his review of the film, argues against the dream or fantasy interpretation, stating :" Scorsese and writer Paul Schrader append the perfect conclusion to Taxi Driver.

As an appeal to general revelation, Paul the Apostle ( A. D. 5-67 ), argues in Romans 1: 18-20, that because it has been made plain to all from what has been created in the world, it is obvious that there is a God.

" Professor Paul Smith argues that, " into the ‘ progressive ’ strain of modern Conservatism he simply will not fit.

Paul Strathern, a British writer and academic, argues that Leo while homosexual, was not sexually active as pope, despite identifying notable members of that family as such.

Paul Doherty, drawing extensively on the Fieschi Letter of the 1340s, has argued that Edward in fact escaped from Berkeley Castle with the help of William Ockle, a knight whom Doherty argues subsequently pretended to be Edward in disguise around Europe, using the name " William the Welshman " to draw attention away from the real Edward himself.

Theologian David H. Stern in his " Jewish New Testament Commentary " argues that the writings and teachings of Paul are fully congruent with Messianic Judaism, and that the New Testament is to be taken by Messianic Jews as the inspired Word of God.

Ian MacDonald, in his book Revolution in the Head, argues that The Beatles was the album in which the band's cryptic messages to its fan base became not merely vague but intentionally and perhaps dangerously open-ended, citing oblique passages in songs like " Glass Onion " ( e. g., " the walrus was Paul ") and " Piggies " (" what they need's a damn good whacking ").

* Our common-sense understanding of belief is entirely wrong and will be completely superseded by a radically different theory that will have no use for the concept of belief as we know it-Known as eliminativism, this view, ( most notably proposed by Paul and Patricia Churchland ), argues that the concept of belief is like obsolete theories of times past such as the four humours theory of medicine, or the phlogiston theory of combustion.

Albert Hogeterp argues that the Gospel's saying 12, which attributes leadership of the community to James the Just rather than to Peter, agrees with the description of the early Jerusalem church by Paul in Galatians and may reflect a tradition predating AD 70.

" Shakespeare scholar Paul A. Cantor argues that this association is appropriate — the warlike Klingons find their literary matches in the characters Othello, Mark Antony, and Macbeth — but that it also reinforces a claim that the end of the Cold War means the end of heroic literature such as Shakespeare's.

In his essay, Against Method, Paul Feyerabend characterizes science as " an essentially anarchic enterprise " and argues emphatically that science merits no exclusive monopoly over " dealing in knowledge " and that scientists have never operated within a distinct and narrowly self-defined tradition.

Shortly the group would issue its report to the Secretary General, recommending Paul Bang-Jensen's dismissal from the United Nations.

from the home of his friend, Henrik Kauffmann, in Washington, D.C., Paul Bang-Jensen sent a telegram dated December 9, 1957, to Ernest Gross.

The Institute derives its name from Paul Von Groth's Chemische Krystallographie, a five-volume work which appeared between 1906 and 1919.

Others carried pemmican from `` the Forks '' to St. Paul and goods from St. Paul to Red River, as in the summer of 1847 when one trader, Wells, transported twenty barrels of whisky to the British settlement.

This belief follows the theology of St. Paul: For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God, not by works, so that no one can boast.

Pastor and theologian Dr. Brian Abasciano claims " What Paul says about Jews, Gentiles, and Christians, whether of their place in God ’ s plan, or their election, or their salvation, or how they should think or behave, he says from a corporate perspective which views the group as primary and those he speaks about as embedded in the group.

Paul Kolton was named as president of the exchange in 1971, making him the first person to be selected from within the exchange to serve as its leader, succeeding Ralph S. Saul, who announced his resignation in March 1971.

* The text of Ambrosiaster's Commentary on the Epistles of Paul, taken from Migne's Patrologia Latina vol 17, and attributed to Ambrose, is available here.

The Areopagus, the " mount of Ares " where Paul of Tarsus preached, is sited at some distance from the Acropolis ; from archaic times it was a site of trials.

Tradition holds that the text was written by Luke the companion of Paul ( named in Colossians ) and this traditional view of Lukan authorship is “ widely held as the view which most satisfactorily explains all the data .” The list of scholars maintaining authorship by Luke the physician is lengthy, and represents scholars from a wide range of theological opinion.

" Some scholars theorize that the " we " passages in Acts are just such " handed down " quotations from some earlier source who accompanied Paul on his travels.

One piece of evidence suggesting this is that, although half of Acts centers on Paul, Acts never directly quotes from the Pauline epistles nor does it even mention Paul writing letters.

According to the majority viewpoint, Acts describes Paul differently from how he describes himself, both factually and theologically.

However, since Paul was from Cilicia and refers to himself using this name ( see Acts 21: 39, 22: 3 ), it seems very natural that the name Cilicia would have continued to be in colloquial use among its residents despite its hiatus in official Roman nomenclature.

To this end he " added some touches where surviving tradition seemed to contain trustworthy additional particulars ," such as the statement that Paul taught in the lecture-room of Tyrannus " from the fifth to the tenth hour " ( added to Acts 19: 9 ).

* Paul separated from Barnabas ( 15: 36 – 41 )

While Paul was on the road to Damascus, near Damascus, " suddenly a light from heaven flashed around him.

Paul is rescued from the mob by a Roman commander () and accused of being a revolutionary, " ringleader of the sect of the Nazarenes ", teaching resurrection of the dead, and thus imprisoned in Caesarea ().

Acts features twenty-four extended speeches or sermons from Peter, Paul, and others.

When on leave from the front, Paul feels strongly isolated from his family and removed from daily life.