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Pausanias and then
However, Pausanias, quoting the Cypria, says that Odysseus and Diomedes drowned Palamedes, while he was fishing, and Dictys says that Odysseus and Diomedes lured Palamedes into a well, which they said contained gold, then stoned him to death.
Attalus took his revenge by inviting Pausanias to dinner, getting him drunk, then subjecting him to sexual assault.
Lysander, arriving before Pausanias, persuades the city of Orchomenus to revolt from the Boeotian confederacy, and then advances to Haliartus with his troops.
He was pursued by the Erinyes and driven mad, fleeing first to Arcadia, where his grandfather Oicles ruled, and then to King Phegeus in Psophis, who purified him and gave him his daughter, Arsinoe ( named Alphesiboea in some versions ) in Apollodorus and Alphesiboea in Pausanias, in marriage.
For their part the Hyperboreans sent mysterious gifts, packed in straw, which came first to Dodona and then were passed from tribe to tribe until they came to Apollo's temple on Delos ( Pausanias ).
Pausanias then launches into a confusing discussion of Athenian law regarding pederasty.
He further points out that questioning the honesty of Pausanias is unwarranted, as any well-informed Greek then would probably know the ascription of the monument even centuries after the battle.
In 478 BC Pausanias was suspected of conspiring with the Persians and was recalled to Sparta, however he was acquitted and then left Sparta of his own accord, taking a trireme from the town of Hermione.
Devastated, Attalus sought to punish Pausanias of Orestis, and did so by getting the man drunk, and then submitting him to a rape.
It has been supposed then that Pausanias ' motive in killing Philip was at least in part a personal anger for not having been granted justice against Attalus.
Pausanias, a loyal friend of Alexander, assassinates Philip II whereupon Alexander kills Pausanias then and there.
The suggested substitution in the text of Pausanias of the 28th for the 8th Olympiad ( i. e. 668 instead of 748 ) would not bring it into agreement with Herodotus, for even then, Pheidon's son could not have been a suitor in 570 for the hand of Agariste.

Pausanias and thinks
Pausanias thinks that the law addresses itself to boys and their " motives " for surrendering to men.
Although the author of the Patria asserts that this wall dated to the time of Byzas, the French researcher Raymond Janin thinks it more likely that it reflects the situation after the city was rebuilt by the Spartan general Pausanias, who conquered the city in 479 BC.

Pausanias and eponymous
When Pausanias visited the city of Triteia in the second century CE, he was told that the name of the city was derived from an eponymous Triteia, a daughter of Triton, and that it claimed to have been founded by her son ( with Ares ), one among several mythic heroes named Melanippus (" Black Horse ").
An eponymous Thasos, son of Phoenix ( or of Agenor, as Pausanias reported ) was said to have been the leader of the Phoenicians, and to have given his name to the island.
Pausanias mentions in Tanagra's location the ancient city of Graea, eponymous of the Graikoi, a Boeotian tribe whose name gave rise to the Latin Graecus " Greek ".
Late traditions reported in Pseudo-Apollodorus, Bibliotheke, and by Pausanias, derive the name from an eponymous king Lelex ; a comparable etymology, memorializing a legendary founder, is provided by Greek mythographers for virtually every tribe of Hellenes: " Lelex and the Leleges, whatever their historical significance, have acted as a blank sheet on which to draw Lakonia and all it means ," observes Ken Dowden.
According to Pseudo-Apollodorus, he was the father of Hyacinth and Cynortas ; according to Pausanias, he was also the father of Laodamia or Leaneira, wife of Arcas, eponymous hero of Arcadia.

Pausanias and Plataea
* 479 BC – Greco-Persian Wars: Persian forces led by Mardonius are routed by Pausanias, the Spartan commander of the Greek army in the Battle of Plataea.
** The Battle of Plataea in Boeotia ends the Persian invasions of Greece as the Persian general Mardonius is routed by the Greeks under Pausanias, nephew of the former Spartan King, Leonidas I.
* 479 Pausanias, Greek general routs Mardonius at the Battle of Plataea
Pausanias ( 9. 1. 1 ) cites Plataean tradition that Asopus was ancient king of that region in succession to King Cithaeron who gave his name to the mountain as King Asopus gave his name to the river and that the city of Plataea was named after Plataea daughter of the river Asopus.
His ability to compose tastefully and poignantly on military themes put him in great demand among Greek states after their defeat of the second Persian invasion, when he is known to have composed epitaphs for Athenians, Spartans and Corinthians, a commemorative song for Leonidas and his men, a dedicatory epigram for Pausanias, and poems on the battles of Artemisium, Salamis, and Plataea.
Substantial fragments of a recently discovered poem, describing the run-up to the Battle of Plataea and comparing Pausanias to Achilles, show that he actually did compose narrative accounts in elegiac meter.
The Plataeans, in response, dispatched a herald reminding the Spartans of the glorious deeds the Plataeans performed during the Greco-Persian War and of the oath the Spartans swore to protect them and keep them independent-in 479 BC Pausanias, the Spartan general had decreed that Plataea was on holy ground, and it should never be attacked.
Green suggests that following the victory at Plataea, the Allied commander Pausanias took control of the Persian beacon system that Xerxes had used to communicate with Asia, and used it to send tidings of Plataea to the Allied fleet.
The Allied army, under the command of the regent Pausanias, stayed on high ground above Plataea to protect themselves against such tactics.
Pausanias was responsible for the Greek victory over Mardonius and the Persians at the Battle of Plataea in 479 BC, and was the leader of the Hellenic League created to resist Persian aggression during the Greco-Persian Wars.
* After the Greeks ended the threat of the second Persian invasion with their victory at Plataea, the Spartan commander Pausanias ordered that a sumptuous banquet the Persians had prepared be served to him and his officers.

Pausanias and was
The representation of Aphrodite Ourania, with a foot resting on a tortoise, was read later as emblematic of discretion in conjugal love ; the image is credited to Phidias, in a chryselephantine sculpture made for Elis, of which we have only a passing remark by Pausanias.
Agathon was the lifelong companion of Pausanias, with whom he appears in both the Symposium and Plato's Protagoras.
Together with Pausanias, he later moved to the court of Archelaus, king of Macedon, who was recruiting playwrights ; it is here that he probably died around 401 BC.
Pausanias, the second king of Sparta ( see Spartan Constitution for more information on Sparta's dual monarchy ), was supposed to provide Lysander with reinforcements as they marched into Boeotia, yet failed to arrive in time to assist Lysander, likely because Pausanias disliked him for his brash and arrogant attitude towards the Spartan royalty and government.
Pausanias failed to fight for the bodies of the dead, and because he retrieved the bodies under truce ( a sign of defeat ), he was disgraced and banished from Sparta.
The abduction of Cassandra by Ajax was frequently represented in Greek works of art, for instance on the chest of Cypselus described by Pausanias and in extant works.
Pausanias says that he was the author of one of the pediments of the temple of Zeus at Olympia, but this seems a chronological and stylistic impossibility.
Pausanias, also refers to a statue of Ares by Alcamenes that was erected on the Athenian agora, which some have related to the Ares Borghese.
At the wedding Philip was assassinated by Pausanias of Orestis.
According to ancient sources, ( Plutarch Theseus, Pausanias ), Amazon tombs could be found frequently throughout what was once known as the ancient Greek world.
According to Pausanias ( 6. 18. 6 ), Anaximenes was " the first who practised the art of speaking extemporaneously.
According to Pausanias, writing in the 2nd century AD, the term ' Achaean ' was originally given to those Greeks inhabiting the Argolis and Laconia.
The siege was successful, but the behaviour of the Spartan general Pausanias alienated many of the Allies, and resulted in Pausanias's recall.
The temple to Ares in the agora of Athens that Pausanias saw in the second century AD had only been moved and rededicated there during the time of Augustus ; in essence it was a Roman temple to the Augustan Mars Ultor.
The temple seems to have been burnt again during the Third Sacred War ( 355 – 346 BCE ), and was in a very dilapidated state when seen by Pausanias in the 2nd century CE, though some restoration, as well as the building of a new temple, was undertaken by Emperor Hadrian.
At Athens, the traveller Pausanias was informed in the second-century CE that the cult of Aphrodite Urania above the Kerameikos was so ancient that it had been established by Aegeus, whose sisters were barren, and he still childless himself.
Among ancient sources, the poet Simonides, another near-contemporary, says the campaign force numbered 200, 000 ; while a later writer, the Roman Cornelius Nepos estimates 200, 000 infantry and 10, 000 cavalry, of which only 100, 000 fought in the battle, while the rest were loaded into the fleet that was rounding Cape Sounion ; Plutarch and Pausanias both independently give 300, 000, as does the Suda dictionary.
The third, as described by Pindar, was created by the gods Hephaestus and Athena, but its architectural details included Siren-like figures or ' Enchantresses ', whose baneful songs eventually provoked the Olympian gods to bury the temple in the earth ( according to Pausanias, it was destroyed by earthquake and fire ).
The second-century CE traveller Pausanias was informed that the abductor of Cephalus was Hemera, goddess of Day.
When Pausanias visited Thebes in Boeotia, in the second century AD, he was shown Hector's tomb and was told that the bones had been transported to Thebes according to a Delphic oracle.

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