In 2003 Rabbi Elazar Green & Shira Green founded the Chabad Jewish Enrichment Center, a branch of the Chabad Lubavitch movement, that focuses on serving the Jewish students of Franklin and Marshall College as well serving the general community with specific religious services.

A spiritual and demographic renaissance began in 1985, with the arrival of Rabbi Marshall Meyer.

Rabbi Marshall T. Meyer ( March 25, 1930 – December 29, 1993 ) was an American-born Conservative rabbi and a recognized international human rights activist.

After a short stay at the University of Judaism ( now the American Jewish University ) in Los Angeles, Rabbi Marshall T. Meyer accepted the position of rabbi at Congregation Bnai Jeshurun in New York City, the oldest Ashkenazic synagogue in the city, with the mission of reviving the congregation.

Even those " Poskim " that would normally not rely on women witnesses, they would certainly agree that in our case ... where there is ample evidence that this Rabbi violated Torah precepts, then even children or women can certainly be kosher as witnesses, as the Chasam Sofer pointed out in his sefer ( monograph ) ( Orach Chaim T ' shuvah 11 )

* T. Alexander “ Rabbi Judah the Pious as a Legendary Figure ” in Mysticism, Magic, Kabbala in Ashkenazi Judaism

In order for a firstborn ( who eats on Thursday ) to comply with the ruling of the Rema, the Piskei T ' shuvot suggests participating in a second siyum on Friday, while Rabbi Tzvi Pesach Frank suggests partaking on Friday of leftovers from the previous day's siyum.

His father was a good friend of Rabbi Szold, and Joe lived with the Szolds for a while.

Henrietta, however, was at that time engaged in a lengthy correspondence with Joe's older and more serious brother, Morris, who was just about her own age and whom she had got to know well during trips to Philadelphia with Papa, when he substituted for Rabbi Jastrow at Rodeph Shalom Temple there during its Rabbi's absence in Europe.

and she recited `` Hector's Farewell To Andromache '' most movingly, to the special delight of Rabbi Jastrow at his home in Germantown near Philadelphia, where the Szold girls took turns visiting between the visits of the Jastrow boys at the Szolds' in Baltimore.

He was told to ask for Rabbi Melzi at the synagogue on Saturday afternoon.

Rabbi Melzi smiled at him with infinitely old but merry eyes.

The famous Rabbi Abraham Isaac Kook stated that love is the most important attribute in humanity.

Rabbi Moshe Chaim Luzzatto in particular focused on the ' purpose of creation ' and how the will of God was to bring creation into perfection and adhesion with this upper force.

Modern Kabbalah developed by Rabbi Yehuda Ashlag, in his writings about the future generation, focuses on how society could achieve an altruistic social framework.

Thus, a Rabbi, a Catholic priest, and an agnostic might agree that, in this particular case, the best approach is to withhold extraordinary medical care, while disagreeing on the reasons that support their individual positions.

Although there is no reference to reincarnation in the Talmud or any prior writings, according to rabbis such as Rabbi Avraham Arieh Trugman, reincarnation is recognized as being part and parcel of Jewish tradition.

Rabbi Trugman explains that it is through oral tradition that the meanings of the Torah, its commandments and stories, are known and understood.

Rabbi Trugman states that in the last five centuries the concept of reincarnation, which until then had been a much hidden tradition within Judaism, was given open exposure.

Rabbi Shraga Simmons commented that within the Bible itself, the idea reincarnation is intimated in Deut.

Rabbi Yirmiyahu Ullman wrote that reincarnation is an " ancient, mainstream belief in Judaism.

" The Zohar, written by Rabbi Shimon bar Yochai close to two thousand years ago, makes frequent and lengthy references to reincarnation.

Other well-known rabbis who are reincarnationists include Rabbi Yonassan Gershom, Rabbi Abraham Isaac Kook, Talmud scholar Rabbi Adin Steinsaltz, Rabbi DovBer Pinson, Rabbi David M. Wexelman, Rabbi Zalman Schachter, and many others.

A Polish Kabbalist, writing in about 1630 – 1650, reported the creation of a golem by Rabbi Eliyahu thus: " And I have heard, in a certain and explicit way, from several respectable persons that one man close to our time, whose name is R. Eliyahu, the master of the name, who made a creature out of matter Golem and form tzurah and it performed hard work for him, for a long period, and the name of emet was hanging upon his neck, until he finally removed it for a certain reason, the name from his neck and it turned to dust.

In fact, the Shas party was founded by Rabbi Shach at an earlier juncture when he was previously also frustrated with the policies of the Hasidic rebbes, so he turned to the Sephardic Jews, and urged his own Ashkenazi followers at that time, to vote for the new Shas party, which they did in record numbers.

About 40 turned up on the day of the trial, including Woolf herself, Forster and such diverse figures as biologist Julian Huxley, Laurence Housman of the British Sexological Society, Robert Cust JP of the London Morality Council, Charles Ricketts of the Royal Academy of Art and Rabbi Joseph Frederick Stern of the East London Synagogue.

In the traditional literature he is referred to almost exclusively as Rav, " the Master ", ( both his contemporaries and posterity recognizing in him a master ), just as his teacher, Judah I, was known simply as Rabbi.

As the scene of his activity, Rav first chose Nehardea, where the exilarch appointed him agoranomos, or market-master, and Rabbi Shela made him lecturer ( amora ) of his college ( Jerusalem Talmud Bava Batra v. 15a ; Yoma, 20b ).

However, Frankel's use of modern methods of historical scholarship in analyzing Jewish texts and developing Jewish law set him apart from neo-Orthodox Judaism, which was concurrently developing under the leadership of Rabbi Samson Raphael Hirsch.

In it, Gans writes of an audience between the Maharal and Rudolph II: " Our lord the emperor … Rudolph … sent for and called upon our master Rabbi Low ben Bezalel and received him with a welcome and merry expression, and spoke to him face to face, as one would to a friend.

The Gaon affirmed Rabbi Chaim ’ s assertion, and said that he once began to create a person when he was a child, under the age of 13, but during the process he received a sign from Heaven ordering him to desist because of his tender age.

buried, calling him Rabbi Doctorum, Lux, Censor, Normaque Morum testifies to the public estimation of his character.

Rabbi is credited with publishing the Mishnah, though there have been a few edits since his time ( for example, those passages that cite him or his grandson, Rabbi Yehuda Nesi ' ah ; in addition, the Mishnah at the end of Tractate Sotah refers to the period after Rabbi's death, which could not have been written by Rabbi himself ).

Rabbi Meir's wife is credited with teaching him how to understand some verses from Isaiah.

He among others fully institutionlized the teaching of Mishnah and Talmud to girls, from an autobiography on him by Rabbi Mayor Twersky called " A Glimpse of the Rav " in R. Menachem Genack ed., Rabbi Joseph B. Soloveitchik: Man of Halacha, Man of Faith, page 113:

The lunar crater Rabbi Levi is named after him.

When Rabbi Krustofski found out, he disowned his son, and did not speak to him for 25 years.

" Then Rabbi Yohannan ben Zakkai spoke to him these words of comfort: " Be not grieved, my son.

Rabbi Shimon Bar Yochai is accredited with having composed the Kabalistic work The Zohar ( literally " The Shining "-hence the custom of lighting fire to commemorate him ).

In a dramatic testimonial, Rabbi Shlomo Alkabetz testified that in Salonica, Karo had become one of the rare individuals who merited to be instructed by a maggid-a private angelic teacher who revealed to him many kabbalistic teachings.

Rabbi Yosef Ibn Caspi ( Spain, early 14th century ) wrote that Abraham's " imagination " led him astray, making him believe that he had been commanded to sacrifice his son.

In 1971, Lichtenstein answered Rabbi Amital's request to join him at the helm of Yeshivat Har Etzion.

On March 25, 1983, on the occasion of his 80th birthday, the United States Congress proclaimed Rabbi Schneerson's birthday as " Education Day, USA ," and awarded him the National Scroll of Honor.