Regarding the accusations that Loki makes to Sif in Lokasenna, Carolyne Larrington says that Sif is not elsewhere attested as unfaithful, though notes that Odin makes a similar accusation in Hárbarðsljóð, and theorizes a potential connection between the story of Loki cutting off Sif's hair with these references.

Regarding the inscription reading, John Hines of Cardiff University comments that there is " quite an essay to be written over the uncertainties of translation and identification here ; what are clear, and very important, are the names of two of the Norse gods on the side, Odin and Heimdallr, while Þjalfi ( masculine, not the feminine in-a ) is the recorded name of a servant of the god Thor.

Regarding the Turopolje name, among the most common opinions is that the name, meaning " Tur field ", comes from an old Slavic word " tur " which means Aurochs, an ancient type of cattle with long horns, which was a symbol of fertility and the sun god.

Regarding the access that his work provides, Rabbi Steinsaltz says:

Regarding this conclusion, Lightfoot, in his Commentary on the epistle, says:

Regarding the series's religious content, Linehan says " Ted doesn't have an anti-religious view of life, but a non-religious view.

Regarding the importance of Ra ` aya Meheimna, Rabbi Moshe Cordovero said, " Know that this book, which is called ` Ra ` aya Meheimna, which Rashbi made with the tzadikim who are in Gan Eden, was a repair of the Shekhinah, and an aid and support for it in the exile, for there is no aid or support for the Shekhinah besides the secrets of the Torah ... And everything that he says here of the secrets and the concepts — it is all with the intention of unifying the Shekhinah and aiding it during the exile.

Regarding " targeting ," Jews for Jesus says this on its website: " The term ' targeting ' brings to mind darts or firearms.

" Regarding Jewish traditions, Jews for Jesus says on its website: " As for the accusation that we ' fraudulently use Jewish symbols and Jewish holidays ,' we have a right to use Jewish symbols by virtue of our ancestry, and we have a right to celebrate Passover and other Jewish holidays and interpret them according to the teachings of Scripture.

Regarding the references to " Delling's door " as used in Hervarar saga ok Heiðreks, Christopher Tolkien says that:

Regarding this, Candrakīrti says

Regarding the word " Mitzachek " ( again in Gen. 21: 9 ) The Jewish Study Bible by Oxford University Press says this word in this particular context is associated with ; " Playing is another pun on Isaac's name ( cf.

Regarding the capture of Babylon by Cyrus, this text says:

Regarding this, Roth was quoted on his website as saying, " Mom says I'm going to look like Lee Marvin in 10 years whether I'm in movies or not, so I might as well get after it!

Regarding devotional singing as a spiritual practice, Amritanandamayi says, " If the bhajan is sung with one-pointedness, it is beneficial for the singer, the listeners, and Nature as well.

Regarding his tux, he says, " Despite my appearance at this function, I remain now and will always be ... a duck man.

Regarding the resolution of the character at season four and dropping of Kartheiser from regular cast, Minear says that they had an idea at the conception of teenage Connor that he would only last a season, and " it was time to end the character's story ".

" Regarding the enthusiastic response to " In My Country There Is Problem ", he says, " Did it reveal that they were anti-Semitic?

Regarding his pseudonym Theodore Dalrymple, Daniels says he " chose a name that sounded suitably dyspeptic, that of a gouty old man looking out of the window of his London club, port in hand, lamenting the degenerating state of the world.

Regarding Clement's building of planers, Roe ( 1916 ) says,

Regarding the verse 8 from Surah Al-Mu ’ minoon, Tafsir ibn Kathir says " When they ( the Believers ) are entrusted with something, they do not betray that trust, but they fulfill it, and when they make a promise or make a pledge, they are true to their word.

Regarding this instance, Plutarch says:

Regarding physics, " When Dembski says that information cannot be generated naturally, he seems to be voicing yet another muddled version of the common creationist assertion that the second law forbids the generation of order by natural processes.

" Regarding monks, MacArthur says " the inmates, I call them inmates, of monasteries, are unmarried men.

Regarding Xerxes, he says:

Regarding the information given about Sjöfn in Gylfaginning, John Lindow says that the word sjafni does indeed appear listed in the þulur as a word for " love ", yet that outside of this description no information about the goddess is known.

Examples of goddesses attested in Norse mythology include Frigg ( wife of Odin, and the Anglo-Saxon version of whom is namesake of the modern English weekday Friday ), Skaði ( one time wife of Njörðr ), Njerda ( Scandinavian name of Nerthus ), that also was married to Njörðr during Bronze Age, Freyja ( wife of Óðr ), Sif ( wife of Thor ), Gerðr ( wife of Freyr ), and personifications such as Jörð ( earth ), Sól ( the sun ), and Nótt ( night ).

Sif, wife of Thor, goes forth and pours Loki a glass of mead into a crystal cup in a prose narrative.

Loki " takes the horn ," drinks it, and says that she would be, if it were so, and states that Sif had a lover beside Thor, namely, Loki himself ( an event that is otherwise unattested ).

) Ullr is the name of one, who is a son of Sif, and a step-son of Thor.

In both the Poetic Edda and the Prose Edda, Sif is the wife of the god Thor and is known for her golden hair.

In the Prose Edda, Sif is named as the mother of the goddess Þrúðr by Thor and of Ullr with a father whose name is not recorded.

The Prose Edda also recounts that Sif once had her hair shorn by Loki, and that Thor forced Loki to have a golden headpiece made for Sif, resulting in not only Sif's golden tresses but also five other objects for other gods.

Sif is additionally mentioned in two kennings found in poems collected in the Poetic Edda ; Hymiskviða ( where Thor is referred to as the " Husband of Sif " thrice ), and Þrymskviða ( where Thor is once referred to as " Husband of Sif ").

Snorri states that Thor married Sif, and that she is known as " a prophetess called Sibyl, though we know her as Sif ".

Although he lists her own ancestors as unknown, Snorri writes that Thor and Sif produced a son by the name of Lóriði, who " took after his father ".

In chapter 31 of the Prose Edda book Gylfaginning, Ullr is referred to as a son of Sif and a stepson of Thor ( though his father is not mentioned ):

The son of Sif, he is the stepson of Thor.

Poetic means of referring to Sif calling her " wife of Thor ", " mother of Ullr ", " the fair-haired deity ", " rival of Járnsaxa ", and as " mother of Þrúðr ".

Scholar Rudolf Simek theorizes that Sif likely originated as a compliment to Thor through his fertility associations, and that the name Sif ( Simek provides the etymology " relation by marriage ") may have originally simply meant " the wife ( of Thor )".

Scholar H. R. Ellis Davidson states that Sif may have been an ancient fertility goddess, agreeing with a link between her lustrous hair and fields of golden wheat.

In Norse mythology reference to the fetish is in the story of Sif, Thor's wife and goddess of fertility, who is admired for having beautiful pure gold hair.