Scholars have often believed that Ammianus ' work was intended for public recitation for two reasons: the overwhelming presence of accentual clausulae, which implies that it was intended to be read aloud ; and epistle 1063 of Libanius to a Marcellinus of Rome which refers to public recitations.

Scholars have mapped at least four major regional variations of spoken American English: Northern, Southern, Midland, and Western.

Scholars have debated whether Athanasius ' list in 367 was the basis for the later lists.

Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú.

Scholars have speculated about the bilingual literary structure of Daniel-Chapters 2 through 7 in Aramaic, the rest in Hebrew.

Scholars have identified several passages in Jeremiah that can be understood as “ confessions ;” they occur in the first section of the book ( chapters 1-25 ) and are 11. 18-12. 6, 15. 10-21, 17. 14-18, 18. 18-23, and 20. 7-18.

Scholars of ballads are often divided into two camps, the ‘ communalists ’ who, following the line established by the German scholar Johann Gottfried Herder ( 1744 – 1803 ) and the Brothers Grimm, argue that ballads arose by a combined communal effort and did not have a single author, and ‘ individualists ’, following the thinking of English collector Cecil Sharp, who assert that there was a single original author.

Scholars accept that Brahui could only have migrated to Balochistan from central India after 1000 AD.

Scholars have interpreted this to mean that Banquo has been dreaming of murdering the king as Macbeth's accomplice in order to take the throne for his own family, as the Three Witches prophesied to him.

Scholars have worked to develop a periodization of Angkorian architectural styles.

Scholars speculate that the total Araucanian population may have numbered 1 million at most when the Spaniards arrived in the 1530s ; a century of European conquest and disease reduced that number by at least half.

Other Scholars, such as Elizabeth Dunn and Julia Elyachar have claimed that neoliberalism requires and creates its own form of governmentality.

Dr. Gartzke, of Columbia University states, " Scholars like Montesquieu, Adam Smith, Richard Cobden, Norman Angell, and Richard Rosecrance have long speculated that free markets have the potential to free states from the looming prospect of recurrent warfare.

Scholars have debated how Christian antisemitism may have played a role in the Nazi Third Reich, World War II and the Holocaust.

Scholars have identified the Assakenoi and Aspasioi clans of Kunar and Swat valleys as a section of the Kambojas.

Scholars like Rudolf E. Kalman and Aleksandr Lyapunov are well-known among the people who have shaped modern control theory.

Scholars have also suggested that the Book of Revelation uses combat myth imagery in its descriptions of cosmic conflict.

Scholars such as J. N. Mohanty, Claire Ortiz Hill, and Guillermo E. Rosado Haddock, among others, have argued that Husserl's so-called change from psychologism to Platonism came about independently of Frege's review.

Scholars such as Fannie Ratchford and Derek Roper have attempted to piece together a Gondal storyline and chronology from these poems.

Scholars have increasingly questioned Paul's authorship and attributed the letter to an early follower instead.

Scholars often have difficulty assessing whether Romans is a letter or an epistle:

Scholars have asserted that these moments are evidence that he interviewed these individuals after the fact.

Scholars over the years have asserted that the Dharmaguptaka were founded by a Greek monk:

Scholars have asserted that Smith's tour, speeches, and personal actions contributed to the fear and tension in these communities, and influenced the decision to attack and destroy the Baker-Fancher emigrant train near Mountain Meadows, Utah.

The Uruk List of Sages and Scholars names Šaggil-kīnam-ubbib as the ummânu, or sage, who served under him and the later king Adad-apla-iddina when he would author the Babylonian Theodicy, and several literary texts are thought to originate from his age, written in both Sumerian and Akkadian.

Scholars dispute whether and how much Plato's story or account was inspired by older traditions.

Scholars generally view these variations as indications that the Josephus passages are not interpolations, for a Christian interpolator would have made them correspond to the Christian traditions.

Scholars have looked to the Last Supper as the source of early Christian Eucharist traditions.

Scholars of Japanese history agree that the bushidō that spread throughout modern Japan was not simply a continuation of earlier traditions.

Scholars now reject the former notion, but note that there were certain traditions and practices used in both the Irish and British churches but not in the wider Christian world.

Scholars place these manuscripts together based on similarities in artistic style, script, and textual traditions.

Scholars have debunked many of the myths of the frontier, but they nevertheless live on in community traditions, folklore and fiction.

Scholars do not agree about whether either the Dingzhou Analects or the Pyongyang Analects represent the Lu version, the Qi version, the old text version, or a different version that was independent of these three traditions.

Scholars in both Christian and secular traditions continue to debate how the reports of Jesus ' miracles should be construed.

Scholars of Canadian history were heirs to the traditions that developed in Europe and the United States, but frameworks that worked well elsewhere often failed in Canada.

Scholars who reconcile Bronze and Iron Age history in the Levant with biblical traditions write the following: Dor was an ancient royal city of the Canaanites, ( Joshua 12: 23 ) whose ruler was an ally of Jabin king of Hazor against Joshua, ( Joshua 11: 1, 2 ).

Scholars of the stamp of Raynouard ( 1761 – 1863 ), of Aix, occupied themselves with the brilliant literary traditions of the Middle Ages ; newspapers sprang up ( the Provençal Bouil-Abaisso, started by Désanat, and the bilingual Lou Tambourin et le ménestrel, edited by Bellot, both in 1842 ); poets banded together and collected their pieces in volume form ( thus, the nine iroubaire who published Lou Bouquet prouvençaou in 1823 ).

The Nahdlatul Ulama ( Revival / Awakening of Religious Scholars ) was established in 1926 as an organization for orthodox Muslims opposed to the modernist policies of the Muhammadiyah organization, which rejected pre-Islamic Javanese traditions.

Scholars generally agree that the manuscripts of both books published in 1911 and 1913 were forgeries written by non-Yazidis in response to Western travelers ’ and scholars ’ interest in the Yazidi religion but do reflect authentic Yezidi traditions.

Scholars from different traditions have taken opposing views on the importance of this phenomenon.

Scholars believe the oral traditions were what the Evangelists drew upon when composing the first gospels.

Stretching from 2001 to the present and growing with each new term, the library ranges from introductory surveys of major Hindu themes, texts and traditions ; single lectures on topics like Women in the Mahabharata or Poetry in the Vedas ; discussions with Jewish, Muslim, and Christian Scholars, and seminars on Hindi Cinema.

Scholars have debated the theme of American exceptionalism, the theory that British and European conservatism has little or no relevance to American traditions.