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Scholars and see
At last count, sixteen former Rhodes Scholars ( see box on page 13 ) had been appointed to the Administration, second in number only to its Harvard graduates.
The ' far-away light ' () is a reference to St Elmo's Fire, an electrical discharge supposed by ancient Greek mariners to be an epiphany of the Dioscuri, but the meaning of the line was obscured by gaps in the papyrus until reconstructed by a modern scholar — such reconstructions are typical of the extant poetry ( see Scholars, fragments and sources below ).
Scholars generally see Miss Sara Sampson and Emilia Galotti as the first bourgeois tragedies, Minna von Barnhelm ( Minna of Barnhelm ) as the model for many classic German comedies, Nathan the Wise ( Nathan der Weise ) as the first German drama of ideas (" Ideendrama ").
Scholars in Europe were now able to see the inscriptions and attempt to read them.
Scholars outside China see this re-working of the definition of Maoism as providing an ideological justification for what they see as the restoration of the essentials of capitalism in China by Deng and his successors, who sought to " eradicate all ideological and physiological obstacles to economic reform ".
Scholars tend to see Baʿal Hammon as more or less identical with the god El, who was also generally identified with Cronus and Saturn.
( Lloyd and Brice ) Scholars have yet to see what physical evidence will link this village of Harran to the biblical site where Abram and his family encamped as mentioned in
Scholars have not been allowed to see the letters which are kept locked away by one of Winifred's grandchildren, Amélie Lafferentz.
Scholars ; L. Michael White and Helmut Koester see the account of the guards in Matthew as an apologetic insertion, an attempt by the writer to explain the Jewish claims that the disciples stole the body ; which were circulating at the time.
Scholars from a variety of fields study phenomena that can be described under the umbrella term of CMC ( see also Internet studies ).
Scholars see this as indicating that the authors saw Dan and Naphtali as being not of entirely Israelite origin ( being descendants of handmaids rather than of full wives ).
Scholars such as Robert Van Voorst see little doubt that the reference to the execution of the " king of the Jews " is about the death of Jesus.
Scholars such as Henry Chadwick see the similar uses of languages and viewpoints recorded in the New Testament and the Dead Sea scrolls as valuable in showing that the New Testament portrays the first century period that it reports and is not a product of a later period.
Scholars have tended to describe this more varied organum as " free organum " ( see below ).
Scholars who interpret The Wizard of Oz as a political allegory see the Emerald City as a metaphor for Washington, D. C. and unsecured " greenback " paper money.
Researchers in anthropology and foreign relations were often debriefed after foreign field trips ( see: Robin W. Winks, Cloak and Gown: Scholars in the Secret War, 1939 – 1961.
" Scholars such as Peter Schaefer and Elliot Wolfson see an erotic theology implied in this kind of image, though it must be said sexual motifs, while present in highly attenuated forms, are few and far between if one surveys the full scope of the literature.
Scholars generally see Miß Sara Sampson and Emilia Galotti as the first bourgeois tragedies, Minna von Barnhelm ( Minna of Barnhelm ) as the model for many classic German comedies, Nathan the Wise ( Nathan der Weise ) as the first German drama of ideas (" Ideendrama ") and his theoretical writings Laocoon and Hamburg Dramaturgy ( Hamburgische Dramaturgie ) set the standards for the discussion of aesthetic and literary theoretical principles
Also see J. Gordon Melton, Anson D. Shupe and James R. Lewis, " When Scholars Know Sin " Forum Reply to Kent and Krebs, Skeptic, 7 / 1 ( 1999 ): 14-21.
Scholars argue that activities such as billiards, bathing, fencing and swimming ( see the lake scene ) offer Darcy to a female gaze ; he is often presented in profile by a window or a fireplace when his friends discuss Elizabeth.
Broughton does not record a plebeian tribunate for Volusenus in The Magistrates of the Roman Republic, confirming only that Volusenus was a military tribune in 56 and held the rank of praefectus equitum in 52 – 51 and again in 48 .< ref > Broughton reassessed Volusenus's career in light of Syme's observations ( see above ) for the publication of volume 3 of The Magistrates of the Roman Republic ( Atlanta: Scholars Press, 1984 ), p. 224.
Scholars following Adolf von Harnack see him as the first head of the School of Antioch, with links to later theologians Diodorus of Tarsus and Theodore of Mopsuestia, but that contention is unrecorded in the extant sources.
Scholars today see it as a window onto medieval intellectual life: it was used in a variety of scholarly contexts, and had some part to play in the scholarly controversies of the day.

Scholars and Matthew
" Scholars have put forward several theories to explain Papias: perhaps Matthew wrote two gospels, one, now lost, in Hebrew, the other our Greek version ; or perhaps the logia was a collection of sayings rather than the gospel ; or by dialektōi Papias may have meant that Matthew wrote in the Jewish style rather than in the Hebrew language.
Scholars differ on which of the two, Matthew or Luke, is the legal genealogy via Joseph, and which the physical descent via Mary.
Scholars have debated whether Matthew 1: 22-23 is spoken by the angel or by Matthew.
Scholars have debated whether Matthew 1: 22 and Matthew 2: 23 refer to specific Old Testament passages.
Scholars of the Tübingen School such as Johann Gottfried Eichhorn ( d. 1827 ), Christian Friedrich Weber ( 1806 ), thought that the Gospel of the Hebrews may indeed be an authentic eyewitness account written by the Apostle Matthew himself.
Scholars agree that there is a connection between the Gospel of the Hebrews and Matthew, but critical scholars generally consider that the extant Gospel of the Hebrews to be translated from a Greek source text into Hebrew and back into Greek.
Scholars note that the similarities between Mark, Matthew, and Luke are too great to be accounted for by mere coincidence.
Scholars believe that the author of Matthew took Mark 1: 1 " The beginning of the gospel of Jesus Christ, the Son of God ;" and replaced " the son of God " with the beginning of the genealogy.
Scholars L. Michael White and Helmut Koester see the account of the guards in Matthew as an apologetic attempt of the writer to explain the Jewish claims that the disciples stole the body which were circulating at the time.

Scholars and Jesus
Scholars are divided over whether these rules originated with Jesus or with apostolic practice.
Scholars have differing opinions on the total or partial authenticity of the reference in Book 18, Chapter 3, 3 of the Antiquities to the execution of Jesus by Pontius Pilate, a passage usually called the Testimonium Flavianum.
Scholars generally consider Tacitus's reference to the execution of Jesus by Pontius Pilate to be both authentic, and of historical value as an independent Roman source.
Scholars may utilize one of several critical tools in biblical scholarship, the criterion of multiple attestation, to help build cases for historical reliability of the sayings of Jesus.
Scholars generally agree that Jesus was a Galilean Jew who was born BC 7 – 2 and died AD 30 – 36.
Scholars generally estimate that the ministry of Jesus began around AD 27-29 and lasted at least one year, and perhaps three years, or more.
Scholars generally agree that Jesus died AD 30-36.
Scholars have differing opinions on the total or partial authenticity of the reference in Book 18, Chapter 3, 3 of the Antiquities to the execution of Jesus by Pontius Pilate, a passage usually called the Testimonium Flavianum ..
Scholars generally consider Tacitus's reference to the execution of Jesus by Pontius Pilate to be both authentic, and of historical value as an independent Roman source about early Christianity that is in unison with other historical records.
Scholars have varying degrees of certainty about the historical reliability of the accounts in the gospels, and the only two events whose historicity is the subject of almost universal agreement among scholars are the baptism and crucifixion of Jesus.
Scholars during the current third quest for the historical Jesus have translated the phrase as " God's imperial rule ", or sometimes " God's domain ", to better grasp its sense in today's language.
Scholars of the Jesus Seminar suggest that the doctrine of Mary's perpetual virginity has impeded the recognition that Jesus had brothers and sisters.
Scholars posit that Jesus may have been a direct follower in John the Baptist's movement.
Scholars in both Christian and secular traditions continue to debate how the reports of Jesus ' miracles should be construed.
Scholars generally agree on a date in the mid-to late-2nd century AD, since there are two 2nd century documents, the Epistula Apostolorum and Irenaeus ' Adversus haereses, which refer to a story of Jesus ' tutor telling him, " Say beta ," and him replying, " First tell me the meaning of alpha.
* CESNUR: " Scholars at the American Academy of Religion Discuss Jesus Christ, Vampire Hunter "
The 1978 book Mary in the New Testament: A Collaborative Assessment by Protestant and Roman Catholic Scholars concluded that " it cannot be said that the New Testament identifies them ( the " brothers and sisters " of Jesus ) without doubt as blood brothers and sisters and hence as children of Mary ".
Scholars generally estimate that the ministry of Jesus began around 27-29 AD and lasted at least one year, and perhaps three years, or more.
Scholars generally agree that Jesus died between 30-36 AD.
Scholars generally estimate that the ministry of Jesus began around 27-29 AD and lasted one to three years.
Scholars generally assume that Jesus died between 30-36 AD.

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