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Semele was worshipped at Athens at the Lenaia, when a yearling bull, emblematic of Dionysus, was sacrificed to her.
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Semele and was
There are various other versions of his transgression: The Hesiodic Catalogue of Women and pseudo-Apollodoran Bibliotheke state that his offense was that he was a rival of Zeus for Semele, his mother's sister, whereas in Euripides ' Bacchae he has boasted that he is a better hunter than Artemis:
:: for wine was given to men by the son of Semele and Zeus
When Hera learned that Semele, daughter of Cadmus King of Thebes, was pregnant by Zeus, she disguised herself as Semele's nurse and persuaded the princess to insist that Zeus show himself to her in his true form.
Zeus rescued the heart and gave it to Semele to impregnate her ; or, the heart was saved, variously, by Athena, Rhea, or Demeter.
Zeus swore to give Semele whatever she wanted and was then obliged to follow through when he realized to his horror that her request would lead to her death.
Semele (;, Semelē ), in Greek mythology, daughter of the Boeotian hero Cadmus and Harmonia, was the mortal mother of Dionysus by Zeus in one of his many origin myths.
In Rome, the goddess Stimula was identified as Semele.
In one version of the myth, Semele was a priestess of Zeus, and on one occasion was observed by Zeus as she slaughtered a bull at his altar and afterwards swam in the river Asopus to cleanse herself of the blood.
Appearing as an old crone, Hera befriended Semele, who confided in her that her lover was actually Zeus.
Though the Greek myth of Semele was localized in Thebes, the fragmentary Homeric Hymn to Dionysus makes the place where Zeus gave a second birth to the god a distant one, and mythically vague:
Semele was a tragedy by Aeschylus ; it has been lost, save a few lines quoted by other writers, and a papyrus fragment from Oxyrhynchus, P. Oxy.
With Harmonia, he was the father of Ino, Polydorus, Autonoe, Agave and Semele.
Zeus implanted the still-beating heart into the mortal woman Semele, from whom the child was eventually born again, despite Hera's intervention.
Some accounts say that he was reassembled and resurrected by Demeter ; others, that Zeus fed his heart to Semele in a drink, making her pregnant with Dionysus.
Dionysus came to his birthplace, Thebes, where neither Pentheus, his cousin who was now king, nor Pentheus ’ mother Agave, Dionysus ’ aunt ( Semele ’ s sister ) acknowledged his divinity.
His mortal mother, Semele, was a mistress of Zeus, and while pregnant, she was killed because her sisters accused her of lying about her son's paternity and their father Cadmus using Zeus as a cover up.
Pentheus soon banned the worship of the god Dionysus, who was the son of his aunt Semele, and did not allow the women of Cadmeia to join in his rites.
In her mortal self, Ino, the second wife of the Minyan king Athamas, the mother of Learches and Melicertes, daughter of Cadmus and Harmonia and stepmother of Phrixus and Helle, was one of the three sisters of Semele, the mortal woman of the house of Cadmus who gave birth to Dionysus.
Ino, daughter of Cadmus and Harmonia, had an end just as tragic as her siblings: Semele died while pregnant with Zeus ' child, killed by her own pride and lack of trust in her lover ; Agave killed her own son, King Pentheus, while struck with Dionysian madness, and Actaeon, son of Autonoe, the third sibling, was torn apart by his own hunting dogs.
Her sisters were Autonoë, Ino and Semele, and her brother was Polydorus.
Semele and at
Since an Oriental inscribed cylindrical seal found at the palace can be dated 14th-13th centuries BC, the myth of Semele must be Mycenaean or earlier in origin.
:" For some say, at Dracanum ; and some, on windy Icarus ; and some, in Naxos, O Heaven-born, Insewn ; and others by the deep-eddying river Alpheus that pregnant Semele bare you to Zeus the thunder-lover.
Hera, angry at her husband Zeus ' betrayal, convinces Semele to ask Zeus to appear to her in his true form.
Lady Una suffers constant abuse at the hands of Madame Semele, being beaten and called a " slattern ".
Tristran obtains a promise from Madam Semele that he will not be harmed, will receive board and lodging, and will arrive at Wall in the same manner and condition as he was on departure.
Tristran ( now returned to his human form ), Yvaine, Madam Semele and the witch-queen all arrive at the Wall market.
Semele was first performed on 10 February 1744 at the Theatre Royal, Covent Garden, London, as part of a concert series held yearly during Lent.
Semele was performed in Washington, DC, in 1980, and at Carnegie Hall, New York, in 1985, on the latter occasion with Kathleen Battle in the title role and John Nelson conducting.
Other roles have included Lensky in Eugene Onegin, Lysander in Britten's A Midsummer Night's Dream, David in Carl Nielsen's Saul og David, and Jupiter in Semele, the latter of which he performed to acclaim at the English National Opera in 1999.
She made her debut at the Royal Opera House the following year, in the premiere of Hans Werner Henze's We Come to the River, later singing in Handel operas such as: Semele, Alcina, Giulio Cesare, and such Mozart operas as: Idomeneo, Mitridate, re di Ponto, La clemenza di Tito, The Abduction from the Seraglio, The Magic Flute.
Semele and when
Another variation is when Hera persuades Semele to force Zeus to show himself in his real form.
It seems that certain elements of the cult of Dionysos and Semele were adopted by the Thracians from the local populations when they moved to Asia Minor, where they were named Phrygians.
Zeus ' wife, Hera, a goddess jealous of usurpers, discovered his affair with Semele when she later became pregnant.
In another myth, when his mother, Semele, is killed, the care of young Dionysus falls into the hands of her sisters, Ino, Agave, and Autonoe, who later are depicted as participating in the rites and taking a leadership role among the other maenads.
The witch-queen knew Semele as Ditchwater Sal when she was " a young chit of a thing ".
Una informs Madam Semele that she ( Una ) will soon be free, as her enslavement is due to end when the moon loses her child ( Yvaine ), if it happens in a week when two Mondays come together ( the marriage of Victoria and Monday ).
* Alcmene, Semele, Alope: Nymphs who were visited by the Olympian gods, they are typical of the old days when the Olympians had free passage through the skies ( lines 558-9 ).
Semele and bull
Zeus stalks the girl in the form of an eagle and sleeps with Semele in the form of a bull, then a lion.
Semele and Dionysus
Zeus used the heart to recreate Dionysus and implant him in the womb of Semele — hence Dionysus became known as " the twice-born ".
Of course, though Zeus no longer marries, he still has affairs with many other women, such as Semele, mother of Dionysus, Danae, mother of Perseus, Leda, mother of Castor and Polydeuces and Helen, and Alkmene, the mother of Heracles, who married Hebe.
Drawing from an Etruscan mirror: Semele embracing her son Dionysus, with Apollo looking on and a satyr playing an aulos
Dionysus comes to Thebes to vindicate his mother Semele.
Later, Ino raised Dionysus, her nephew, son of her sister Semele, causing Hera's intense jealousy.
Later, Ino raised Dionysus, her nephew, son of her sister Semele, causing Hera's intense jealousy.
In the more familiar variant, Ino, the daughter of Cadmus, sister of Semele, and queen of Athamas, became a goddess after Hera drove her insane as a punishment for caring for the newborn Dionysus.
Semele, during her pregnancy with Dionysus, was destroyed by the sight of the splendor of Zeus.
For, after Dionysus, the son of Semele, had traversed the world, he came to Thebes and sent the Theban women mad, compelling them to celebrate his Dionysiac festivals on Mount Cithaeron.
The 4th or 5th century poet Nonnus describes the Athenian celebrations given to the first Dionysus Zagreus son of Persephone, the second Dionysus Bromios son of Semele, and the third Dionysus Iacchus:
Dionysus however descended into Hades and brought her and his mother Semele back.
Ariadne ( Etruscan Areatha ) is paired with Dionysus ( Etruscan Fufluns ) on engraved bronze Etruscan bronze mirrorbacks, where the Athenian culture-hero Theseus is absent, and Semele ( Etruscan Semla ), as mother of Dionysus, may accompany the pair, lending a particularly Etruscan air of family authority.
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