She compares Wulfstan's mention of a " chooser of the slain " in his Sermo Lupi ad Anglos sermon, which appears among " a blacklist of sinners, witches, and evildoers ", to " all the other classes whom he mentions ", and concludes as those " are human ones, it seems unlikely that he has introduced mythological figures as well.

She concludes about Ovid and his version of Myrrha that: " What is perverted, for Ovid, is the use of sex as a power tool and the blind acceptance of sexual male power as a cultural norm.

She concludes that CCTV surveillance should therefore be reserved for specific circumstances in which there are clear and reasonably demonstrated benefits to its implementation and few ethical compromises.

She concludes by complimenting Charles ’ charity and generosity.

According to Helen Burns “ Roosevelt met with severe criticism from the liberals and the progressives for not nationalizing the bank during the period of crisis .” She states “ there seems little doubt that he could have done this ” but she also concludes Roosevelt “ did not believe in a government-owned and-operated bank ” and was ultimately pragmatic or even conservative in his approach to banking legislation.

She compares this with the chemical reactions of the brain and concludes that those who treat mental illness with drugs are treating the brain whereas therapy is aimed at treating the mind.

" She concludes that " Hume's most important legacy is the supposition that the justification of induction is not analogous to that of deduction.

She begins to read it to her family, and its introduction concludes with the line, " But first and foremost, I remember Mama.

She concludes: " That costs can be saved in this ambitious enterprise is clearly a myth, as are expectations of saving time or replacing staff with machines.

She concludes with the argument that all low-wage workers, recipients of government or charitable services like welfare, food, and health care, are not simply living off the generosity of others.

She concludes that the fire was most likely accidental, the result of poorly cleaned chimneys and a cook fire in the neighbouring house — a cook fire manned by Marie-Manon, the young panis slave who was the very person who started the rumours about Angélique having said that her owner would not sleep in her bed.

She also argues, however, that she was victimized by her sister's demands, and concludes that her sister had a desire for her husband.

" She explores the idea that " shyness is a form of deviance: a problem for society as much as for the individual ", and concludes that, to some extent, " we are all impostors, faking our way through social life ".

She concludes:

She concludes, " Mr. President, you have bigger problems than losing me – you've just lost my vote.

She concludes this commentary with the words: “ If we change for the worse with drink, we are an alcoholic .”

She concludes by commending the performances of both ship and boy:

She concludes that some memory of the ancient beliefs of Britain will live on, feeling that the Goddess she worshipped did not die with the coming of Christianity: rather, the Goddess just took another form in the image of the Virgin Mary.

She concludes that given the Jewish community's tacit acceptance of other seemingly " heretical " Jews as part of the ethnic Jewish community, it would be difficult to find a consistently logical reason to reject Messianic Judaism, although she is quite clear that communities can draw boundaries as they see fit.

She is wearing her wedding dress and happily imagining herself as Robbie's wife, but Robbie mistakenly concludes that she is looking forward to marrying Glenn.

She concludes The Second Sex with a picture of a future in which men and women are equals: " recognizing each other as subject, each will remain an other for the other ...."

She finds another compartment, and after calming down, at last concludes her meditations upon the puzzle or conundrum that is her own personal invention, the " zipless fuck ":

She concludes the show with the emotional " Shadow ", which later became her album's second single.

She concludes that the real lesson is not how No Name Woman died ; rather, why she was forgotten:

She began writing personal diaries in Hebrew when she was 10 years old.

In rabbinic literature, the Responsa are known as She ' elot ve-Teshuvot ( Hebrew: שאלות ותשובות " questions and answers ") and comprise the body of written decisions and rulings given by poskim (" decisors of Jewish law ").

She began performing as a child, singing Hebrew and international folk songs.

She ' ol ( or ; Hebrew Šʾôl ), translated as " grave ", " pit ", or " abode of the dead ", is the Old Testament / Hebrew Bible's underworld, a place of darkness to which all the dead go, both the righteous and the unrighteous, regardless of the moral choices made in life, a place of stillness and darkness cut off from God.

She is mentioned in the Hebrew Bible in the forms Ashtoreth ( singular ) and Ashtaroth ( plural, in reference to multiple statues of her ).

She appears first in the Book of Exodus in the Hebrew Bible.

She attended Hebrew school.

Often, when the Torah is being returned to the aron ( Hebrew for " ark "), " S ' u She ' arim Rasheichem " is sung.

Holly knows a number of ancient languages, including Greek, Arabic, and Hebrew, which allow him to communicate with the Amahagger ( who speak a form of Arabic ) and She ( who knows all three languages ).

The Koinsk Organization of Israel (" Ha ' Ayarah She ' Li: Sefer Ha ' Zikaron Le ' Yehudei Konskiyah, Hebrew, 2001 ) commemorates the tragic death of the Jews of Konskie every year at The Diaspora Museum close to the 25th of the Jewish month of Cheshvan.

She translated WB Yeats, TS Eliot, Edgar Allan Poe, and Mary Poppins into Hebrew.

She studied philosophy and Hebrew literature at the Hebrew University, Jerusalem as an undergraduate, where she later received an M. A.

She inveighed against formalism, and laid stress upon knowledge of Jewish history and the Hebrew language.

She invited Lorenzo to visit her and attend a school of Hebrew newly established by the church.

She visited many places around the Holy Land and Mount Sinai, where, according to the Hebrew Bible, Moses received the Ten Commandments from God.

She has also sung in Spanish, Portuguese, Russian, Hebrew, Greek, and German.

She also made a few TV appearances ( such as 60th Anniversary of Israel where Fabian performed a Hebrew song and duetted with Israeli singer Noa ).

She was educated at the Hebrew University of Jerusalem and the University of Cambridge, where she gained her doctorate.

She served from 1941 first as Hebrew principal and then as dean of Hebrew studies of Shulamith School for Girls in New York City, the first Jewish day school for girls in North America.

She is found as Ugaritic ʻṯtrt (" ʻAṯtart " or " ʻAthtart "); Phoenician " ʻštrt " ( ʻAshtart ); and Hebrew עשתרת ( Ashtoret, singular, or Ashtarot, plural ), and appears in Akkadian as < sup > D </ sup >, the grammatically masculine name of the goddess Ishtar ; the form Astartu is used to describe her age.

She earned a bachelor's degree in 2000 in neuroscience, Hebrew and Jewish studies, and went on to the PhD program in neuroscience.