She eventually remarried.

She has since remarried and has a daughter.

She remarried once and died in 1985.

She cared for her brother John for several years until their father remarried in 1912 to Elizabeth " Lizzie " Fields ( 1878 – 1933 ).

She never remarried after the death of her husband, but her enemies said she conducted a love affair with Ernst Johann von Biron for many years.

She remarried.

She remarried Arthur's younger brother, Henry, shortly after his succession in 1509 and became queen consort.

She is now remarried to Tony, a wealthy man who owns one of the other horses in the race.

She died February 10, 1550, and thereafter Cranach remarried, wedding Magdalena Schurff on May 24, 1551.

She remarried in 1988 to Sayyid Mohammed Al-Saleh ; they have two sons, Talal and Abdulhamid.

She had a difficult time after her father remarried.

She remarried to John F. O ' Leary, the former Deputy Secretary of Energy, on April 24, 1980.

She was accused of witchcraft because the puritans believed that Osborne had her own self-interests in mind for she had remarried ( to an indentured servant ).

She may have briefly travelled to France and Spain in her guise but soon returned to England and remarried.

She later remarried and took the name Muriel Humphrey Brown.

She hid herself away and waited until Erchinoald remarried.

She remarried in 1879 and left Reza to the care of his uncle, who, in turn, sent Reza away to his friend Amir Tuman Kazim Khan, an army officer.

She is currently Fawzia Shirin, having remarried in 1949 and having her royal titles no longer recognized by the Egyptian government after the Egyptian Revolution of 1952.

She remarried on April 17, 1998 to marketing executive Liam McQuade and has one daughter with him, Kate Rae McQuade.

She ruled it with her son William until she remarried and he renounced it.

She died in childbirth bearing his only son, Francis, in 1678, and Godolphin never remarried.

She was sent to prison, and afterwards remarried, but was deserted by her new husband and buried next to Davies on her death in 1652.

She headed the Troy Female Seminary until she remarried in 1838 and left the school in the hands of her son and daughter-in-law.

She never remarried.

She says later, but still within the opening five minutes, `` I keep thinking of a divorce but that's another emotional death ''.

She knew that I lived at a good address on the Gold Coast, that I had once been a medical student and was thinking of returning to the university to finish my medical studies.

She stood for a moment, rain dripping from the trees over her head, thinking of Maude.

She is just home from a sojourn in London where she has become the sweetheart of a young fellow named Ronnie ( we never do see him ) and has been subjected to a first course in thinking and appreciating, including a dose of good British socialism.

She was thinking of Paul a few weeks ago, in the Easter holidays, with her at one of those awful Friday Evening Dancing Class parties her mother had made her attend.

She knew what people were thinking ; ;

* " She went to bed thinking more about another person than about herself.

She proclaims her new intention of being nothing more than his wife and thinking only of his domestic needs, but he believes it is an insincere tactic to win him back.

She becomes pregnant with a divine son ; however none of her family believe her, thinking the illicit pregnancy of the more usual sort.

She, thinking he was a lion, carried his head on a stick back to Thebes, only realizing what had happened after meeting Cadmus.

She was at first overjoyed, thinking he had returned from Troy, but after the gods returned him to the underworld, she found the loss unbearable.

She wrote ironic, subtly allegorical fiction about deceptively backward Southern characters, usually fundamentalist Protestants, who undergo transformations of character that to O ' Connor's thinking brought them closer to the Catholic mind.

She drank so much of it — thinking it to be blood — that she became drunk and returned to her former gentle self as Hathor.

She was later diagnosed with " psychosis due to epilepsy ", a condition apart from the seizures that is known to cause disordered thinking, delusional ideation, paranoia, and aggressive behavior.

She has a habit of pacing across the room while thinking.

She, thinking that he is the suitor Sophia is trying to avoid, dissembles, and Tom leaves the house but stands watch nearby.

She begins thinking that the world did not deserve her sincerity and intellect, because the people around her did not measure up to her standards.

She wrote to her sister Dorothy that she was thinking of staying and finishing high school and then going to college, but she missed her family.

She says that the work required incredible feats of stamina, focus, memory, quick thinking, and fast learning.

She had been thinking about a story set during the time of Oscar Wilde for the next novel, but decided to abandon it and go back to the erotic writing she had explored in the 1960s.

" She asked Reagan if he minded having a lifelong Democrat on his team ; he replied that he himself had been a Democrat till age 51, and in any event he liked her way of thinking about American foreign policy.

She once said, “ Young people today, I think, are thinking in terms of stepping stones … I don ’ t know that I ever thought that way.

" She ridicules " fairness " as " a familiar newsroom piety, the excuse in practice for a good deal of autopilot reporting and lazy thinking.

Allan Wolf, in The Mystique of Betty Friedan writes: “ She helped to change not only the thinking but the lives of many American women, but recent books throw into question the intellectual and personal sources of her work .” Although there have been some debates on Friedan ’ s work in The Feminine Mystique since its publication, there is no doubt that her work for equality for women was sincere and committed.