She was amazingly light, and so relaxed in his arms that he wasn't even sure she was conscious.

She was carrying a quirt, and she started to raise it, then let it fall again and dangle from her wrist.

She glanced around the clearing, taking in the wagon and the load of supplies and trappings scattered over the ground, the two kids, the whiteface bull that was chewing its cud just within the far reaches of the firelight.

She said, and her tone had softened until it was almost friendly.

She had picked up the quirt and was twirling it around her wrist and smiling at him.

She was quick.

She brought up her free hand to hit him, but this time he was quicker.

She regarded them as signs that she was nearing the glen she sought, and she was glad to at last be doing something positive in her unenunciated, undefined struggle with the mountain and its darkling inhabitants.

She was sure she would reach the pool by climbing, and she clung to that belief despite the increasing number of obstacles.

She was bewildered.

She was standing in a thick grove.

She already knew this unwholesome, chilling atmosphere that was somehow grotesquely alive.

She was glad, completely and unselfishly glad, to see that things were working out the right way for both Sally and Dan.

She was still hugging the stained coat around her, so I said, `` Relax, let me take your things.

She was wearing nothing beneath the coat.

She was standing with her back to the glass door.

She was just not able to break the spell.

She was telling herself that this might just be her reward at the end of a long meaningful search for truth.

Meredith was irritated when the Grafin knocked at his door and told him, `` She is a great beauty!!

She confessed she was unhappy, he asked was it her husband??

She began to explain, `` There was this poet, in Italy '' He interrupted, `` Please don't judge all poets ''.

She was like charcoal, he thought -- dark, opaque, explosive.

She had a strong religious upbringing and developed a faith that would play a major role in later life.

She was brought up within a narrow low church Anglican family, but at that time the Midlands was an area with a growing number of religious dissenters.

She was interred in Highgate Cemetery ( East ), Highgate, London in the area reserved for religious dissenters or agnostics, next to George Henry Lewes ; Karl Marx's memorial is nearby.

She invited numerous German religious people from the Holy Roman Empire into the Silesian lands, as well as German settlers who founded numerous cities, towns and villages in the course of the Ostsiedlung, while cultivating barren parts of Silesia for agriculture.

relation to her Witch-Cult theory, She behaved in fact rather like someone who was a fully convinced member of some unusual religious sect, or perhaps, of the Freemasons, but never on any account got into arguments about it in public.

" She went on to put forward the idea that this typically confirmed " some original, private experience, so that the most common experience of those who have named themselves pagan is something like ' I finally found a group that has the same religious perceptions I always had '.

She had a crisis of faith and tended to attend religious services at the nearby St. Stephen's Church and discuss religion with William, Joseph's younger brother, as Joseph had apparently stopped attending religious services.

She incorporates religious references in her speech, particularly the story of Esther.

She majored in folklore and mythology at Brown University, and has a master's degree in religious studies.

She gives the imperial diadem to the Illyrian ( or Thracian ) officer and senator Marcian, age 58, and is crowned as empress in the Hippodrome at Constantinople in a first religious coronation ceremony.

She adopted her mother's name, possibly as part of a religious conversion, or to honor another relative.

She asked Knox to use his influence to promote religious toleration.

She has met with political and religious leaders, heads of states, diplomats, and leaders on behalf of the deprived to convey the message to those who have the power to bring about political and social change.

According to historian Robert Nisbet Bain, it was one of Elizabeth ’ s “ chief glories that, so far as she was able, she put a stop to that mischievous contention of rival ambitions at Court, which had disgraced the reigns of Peter II, Anne and Ivan VI, and enabled foreign powers to freely interfere in the domestic affairs of Russia .” She was also deeply religious, passing several pieces of legislation that undid much of the work her father had done to limit the power of the church.

She did however, hold a negative view of certain interpretations of Neo-Darwinism, excessively focused on inter-organismic competition, as she believed that history will ultimately judge them as comprising " a minor twentieth-century religious sect within the sprawling religious persuasion of Anglo-Saxon Biology.

She was on good terms with her mother-in-law, Cecily Neville, Duchess of York, with whom she discussed religious works, such as the one written by Mechtilde of Hackeborn.

She calls it a group that does not have a " prior theological tie with an established religious body ," having " beliefs and practice are very often mystically and individualistically oriented ," and " loosely structured with a fluctuating membership and tolerant of other organizations and faiths.

She does not fare much better at Thomas Ewen High School ; she has been a social outcast since first grade, and has been the focus of bullying due to her religious beliefs, her outdated clothing and her plain appearance.

She is a deeply religious woman who strives to be a kind and moral influence upon her slaves and is appalled when her husband sells his slaves with a slave trader.

She was among the embodiments of virtues in religious propaganda that cast the emperor as the ensurer of " Golden Age " conditions.

She also acted as a religious minister, which was unusual at the time ; the Foundation Deed of the Christian Mission states that women had the same rights to preach as men.

She was also on intimate terms with many of the Italian Protestants, such as Pietro Carnesecchi, Juan de Valdés and Ochino, but she died before the church crisis in Italy became acute, and, although she was an advocate of religious reform, there is no reason to believe that she herself became a Protestant.

She also founded the Christian Science Journal in 1883, a monthly magazine aimed at the church's members and, in 1898, the Christian Science Sentinel, a weekly religious periodical written for a more general audience, and the Herald of Christian Science, a religious magazine with editions in many languages.