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Sivaya and Subramuniyaswami
* January 5 – Satguru Sivaya Subramuniyaswami, American-born Hindu guru ( d. 2001 )
According to Shaiva guru Sivaya Subramuniyaswami ( 1927 – 2001 ), Ardhanarishvara signifies that the great Shiva is " All, inseparable from His energy " ( i. e. his Shakti ) and is beyond gender.
* Satguru Sivaya Subramuniyaswami ( 1927 – 2001 ), founder of the Kauai Aadheenam and of the Hinduism Today Magazine.
The publication, Hinduism Today, was founded on January 5, 1979, by Satguru Sivaya Subramuniyaswami.
According to Satguru Sivaya Subramuniyaswami, This is similar to our ability to communicate with others through the telephone.
This was founded by Satguru Sivaya Subramuniyaswami ( 1927 – 2001 ), which is currently under the auspices of Subramuniyaswami's designated successor, Satguru Bodhinatha Veylanswami ( 1942-).
Sivaya Subramuniyaswami ( 1927 – 2001 ), also known as Gurudeva by his followers, was born in Oakland, California, on January 5, 1927, and adopted Saivism as a young man.
Sivaya Subramuniyaswami ’ s training in classical Eastern and Western dance and in the disciplines of yoga developed him into a dancer.
Sivaya Subramuniyaswami spent almost three years on the island of Ceylon, now called Sri Lanka.
Sivaya Subramuniyaswami just wanted to meditate, but his teacher made him work to help village people with reconstructing rural areas.
Sivaya Subramuniyaswami visited and lived in many Buddhist temples in Sri Lanka.
Back in Colombo, Sivaya Subramuniyaswami met his final teacher before meeting his guru.
One day, his teacher arranged a meeting between Sivaya Subramuniyaswami and his long awaited satguru, Sage Yogaswami.
Yogaswami continued to communicate with Sivaya Subramuniyaswami through Kandiah Chettiar until his death in 1964.
In late 1949 Subramuniya sailed back to America and embarked on seven years of ardent, solitary yoga and meditation In 1956, Sivaya Subramuniyaswami had a tremendous spiritual experience in Denver, Colorado, where the soul body would finally fully inhabit the physical body ”.
In Sri Lanka, Sivaya Subramuniyaswami formally took possession of the main building of his Sri Subramuniya Ashram in Alaveddy, founded in 1949.
In 1986 Sivaya Subramuniyaswami founded a branch monastery in Mauritius in response to the government's request that he come there to revive a languishing Hindu faith.
* 1986-New Delhi's World Religious Parliament named Sivaya Subramuniyaswami one of five modern-day Jagadacharyas, world teachers, for his international efforts in promoting and chronicling a Hindu renaissance.
Sivaya Subramuniyaswami joined hundreds of religious, political and scientific leaders from all countries to discuss privately, for the first time, the future of human life on this planet.
* 1993-Chicago: at the centenary Parliament of the World's Religions, Sivaya Subramuniyaswami was elected one of three presidents, along with Swami Chidananda Saraswati of the Rishikesh-based Divine Life Society and Kerala's Mata Amritanandamayi, to represent Hinduism at the Presidents ' Assembly, a core group of 25 men and women voicing the needs of world faiths.
* 1995-Delhi, the World Religious Parliament bestowed on Sivaya Subramuniyaswami the title Dharmachakra for his remarkable publications.
The four areas of service established by Sivaya Subramuniyaswami and now carried out by his successor, Satguru Bodhinatha Veylanswami, and monastics, are: Saiva Siddhanta Church, Himalayan Academy, Hindu Heritage Endowment, and the ' Hinduism Today ' international quarterly magazine.
Hindu Heritage Endowment is a public service trust founded by Sivaya Subramuniyaswami in 1995.
Hinduism Today Magazine is an international quarterly magazine founded by Sivaya Subramuniyaswami in 1979.

Sivaya and while
At this time all the pradakshina vazhi will be lit with camphor and brass temple lamps by thousands of devotes who stay awake through the night while chanting Nama Sivaya ”, Hara Hara Mahadeva ” and Sambho Mahadeva ”.

Sivaya and .
His Master Course is Sivaya Subramuniyaswami's comprehensive treatise on every aspect of Saivism in three books and more than 3, 000 pages, composed in what he called " talkanese "-a flowing version of written English that resembles the spoken language and evokes ancient Hindu oral traditions.

Subramuniyaswami and Sri
* 1997-Sivaya Subramuniyaswami spearheaded the 125th anniversary of Satguru Yogaswami and his golden icon's diaspora pilgrimage through many of the over 75 Sri Lanka temples and societies around the globe.

Subramuniyaswami and .
Kadavul Temple at Kauai's Hindu MonasterySivaya Subramuniyaswami moved his ashram to Kauai in 1970, establishing Kauai Aadheenam, on a riverbank near the foot of an extinct volcano.
* 1997-Sivaya Subramuniyaswami responded to the US President's call for religious opinions on the ethics of cloning from the Hindu point of view. 2000: Gurudeva receiving the U Thant Peace Award at the United Nations in New York

relates and feelings
Alexander's built work is characterized by a special quality ( which he calls " the quality without a name ") that relates to human beings and induces feelings of belonging to the place and structure.
It comprises any violent action that is unacceptable by general human standards, and relates to the victims ’ feelings.
The connotation essentially relates to how anything may be associated with a word or phrase, for example, an implied value judgment or feelings.
One of MacNeice's most well-known poems, Carrickfergus ( 1937 ), relates his ambiguous feelings about the town where he spent his early boyhood.
Exoteric relates to " external reality " as opposed to one's own thoughts or feelings.
The affective domain relates to the attitudes and feelings that result from the learning process.
A secondary inferiority feeling relates to an adult's experience of being unable to reach a subconscious, fictional final goal of subjective security and success to compensate for the inferiority feelings.
Although it relates to feelings of melancholy and fond memories of things / people / days gone by, it can be a rush of sadness coupled with a paradoxical joy derived from acceptance of fate and the hope of recovering or substituting what is lost by something that will either fill in the void or provide consolation.
" He sees males as " oppressed by the cultural pressures that have denied him his feelings, by the mythology of the woman and the distorted and self destructive way he sees and relates to her, by the urgency for him to ' act like a man ' which blocks his ability to respond ... both emotionally and physiologically, and by a generalized self hate that causes him to feel comfortable ... when he lives for joy and for personal growth.
After she has calmed down, she relates to them about her trip to the haunted house and her feelings of guilt.

relates and while
Faraday's law states that the curl of an electric field is equal to the opposite of the time rate of change of the magnetic field, while Ampère's law relates the curl of the magnetic field to the current and rate of change of the electric field.
The story of Prometheus ' sacrifice-trick in Hesiod's Theogony relates how Prometheus tricked Zeus into choosing the bones and fat of the first sacrificial animal rather than the meat to justify why, after a sacrifice, the Greeks offered the bones wrapped in fat to the gods while keeping the meat for themselves.
He remained there while various of his English companions travelled to the other colonies, because he wished to meet some Native Americans who were interested in Quaker ways — though he relates that they had " a great dispute " among themselves about whether to participate in the meeting.
Later, the Gospel relates that Jesus regarded John as " a burning and shining lamp, and you were willing to rejoice for a while in his light " ( John 5: 35 ).
While factorially distinct from Eysenck's previous R factor, the S-factor did positively correlate with the R-factor, indicating that a basic left – right or right – left tendency underlies both social values and economic values, although S tapped more into items discussing economic inequality and big business, while R relates more to the treatment of criminals, and to sexual issues and military issues.
The historian of the famous retreat of the Ten Thousand, 401 BC, relates that the Greeks suffered severely from the slingers in the army of Artaxerxes II of Persia, while they themselves had neither cavalry nor slingers, and were unable to reach the enemy with their arrows and javelins.
Latent content relates to deep unconscious wishes or fantasies while manifest content is superficial and meaningless.
Hatred relates a past experience with a Nigerian scammer while attempting to introduce Dr. Venture to the concept of email, saying: " If it ’ s a Nigerian prince asking you to take twelve million dollars, he never sends it.
Furthermore, their weapons were damaged by the brief thunderstorm that had preceded the battle, while the longbowmen had unstrung their bows until the rain stopped – Froissart relates that they did not withdraw their bows from their covers or sheaths till the first volley from the Genoese failed: " Les archers anglois découvrent leurs arcs, qu ' ils avoient tenus dans leur étui pendant la pluie ".
< center > The Chapel Royal at the time of James VII. Legend relates that in 1127, while King David I was hunting in the forests to the east of Edinburgh during the Feast of the Cross, he was thrown from his horse after it had been startled by a hart.
The crowd gathers around him, while he relates what has happened ....
Eustathius in his commentary on this passage relates that Cinyras promised assistance to Agamemnon, but did not keep his word: having promised to send fifty ships, he actually sent only one, while the rest were sculpted from earth, with figures of men ( also made of earth ) imitating the crew.
Herodian also relates that Elagabalus forced senators to watch while he danced around his deity's altar to the sound of drums and cymbals, and at each summer solstice celebrated a great festival, popular with the masses because of food distributions, during which he placed the holy stone on a chariot adorned with gold and jewels, which he paraded through the city:
", while in the same corpus, the poem Kadeir Cerridwen relates many familiar traditions concerning Gwydion, including his creating of a woman out of flowers and his bringing of the pigs from the south.
A brass to Veare Jenyns ( 1644 ) relates to the Court of Charles I, while other Jenynses, who were Lords of the Manor, link with Sarah, Duchess of Marlborough.
Otherwise Kiai relates to the manifestation, emission or projection of ones own energy ( internal strength ), while Aiki relates to the coordination of one's energy with the energy of an external source.
In the Fasti Ovid relates only the myths that associate Janus to Saturn, whom he welcomed as a guest and with whom eventually shared his kingdom in reward of his teaching the art of agriculture, and to the nymph Crane Grane or Carna, whom Janus raped and made the goddess of hinges as Cardea, while in the Metamorphoses he records his fathering with Venilia the nymph Canens, loved by Picus.
The story of Saint Clement and Saint Christopher relates that while fleeing from persecution, the men packed their sandals with wool to prevent blisters.
A fable from central Bougainville Island relates how a mother left her baby under a banana tree while gardening, and the baby floated into the sky crying and transformed into Kaa ' nang, the Brahminy Kite, its necklace becoming the birds feathers.
An unnamed narrator, while gazing upon his pet cat, begins to reminisce about a law in the town of Ulthar that forbids the killing of cats and relates the story of how this law came to be.
In the 13th century Prose Edda, Snorri Sturluson relates that the Svartálfar Sindri, the brother of Brokkr, made Mjölnir while in a contest with Loki to see who could make the most wonderful and useful items for the Gods and Goddesses in Asgard.
Esau relates the tale of his girlfriend's odd fate after she discovered a conquistador's armor while exploring a well in Arizona, but he is repeatedly interrupted by her brother, who arrived uninvited for the broadcast.
He relates that having been found out ( and perhaps also after procrastinating about seeking treatment for the boy in the first place ), Green paid her bill and thereafter brought him to other doctors ( while also trying home remedies ).
Hamilton relates the fetish for growth to a " development mentality ", and to a neoliberal " instrumental value theory maintains that, while humans are valuable in and of themselves, the non-human world is valuable only insofar as it contributes to the well-being of humans " ( page 191 ).

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