Some churches founded outside the Anglican Communion in the late 20th and early 21st centuries, largely in opposition to the ordination of openly homosexual bishops and other clergy are usually referred to as belonging to the Anglican realignment movement, or else as " orthodox " Anglicans.

Some Anglicans accept that anointing of the sick has a sacramental character and is therefore a channel of God's grace, seeing it as an " outward and visible sign of an inward and spiritual grace " which is the definition of a sacrament.

Some Anglicans consider their church a branch of the " One Holy Catholic Church " alongside of the Roman Catholic and Eastern Orthodox Churches, a concept rejected by the Roman Catholic Church and some Eastern Orthodox.

Some Anglicans and Old Catholics accept that the Bishop of Rome is primus inter pares among all primates, but they embrace Conciliarism as a necessary check on what they consider to be the " excesses " of Ultramontanism.

Some Presbyterian churches have entered into unions with other churches, such as Congregationalists, Lutherans, Anglicans, and Methodists.

Some Anglicans and Anglican churches, particularly Anglo-Catholics, personally ask prayers of the saints.

Some Anglicans also opposed the law, believing that the Church of England should be the colony's sole established church.

Some Anglicans in the northern colonies were already openly advocating the appointment of such bishops, but they were opposed by both southern Anglicans and the non-Anglicans who made up the majority in the northern colonies.

Some Anglican religious communities are contemplative, some active, but a distinguishing feature of the monastic life among Anglicans is that most practice the so-called " mixed life.

Some Anglicans see this understanding as compatible with different theories of Christ's Presence -- transubstantiation, consubstantation, or virtualism -- without getting involved in the mechanics of ' change ' or trying to explain a mystery of God's own doing.

Some Anglican religious communities are contemplative, some active, but a distinguishing feature of the monastic life among Anglicans is that most practice the so-called " mixed life ," a combination of a life of contemplative prayer with active service.

Some low church Anglicans of the Reformed party consider themselves the only faithful adherents of historic Anglicanism and emphasize the Thirty-Nine Articles of the Church of England as an official doctrinal statement of the Anglican tradition.

Some Anglicans and Lutherans also genuflect during their worship services.

Some claim suicide, either because Godfrey was in a quandary between Catholics and Anglicans and, due to his contacts to Coleman, possibly under suspicion or just because of his melancholy nature.

Some Anglicans were more in favour, and Huxley reported of Kingsley that " He is an excellent Darwinian to begin with, and told me a capital story of his reply to Lady Aylesbury who expressed astonishment at his favouring such a heresy – ' What can be more delightful to me Lady Aylesbury, than to know that your Ladyship & myself sprang from the same toad stool.

# Some of its congregations continue to use the 1979 Book of Common Prayer of TEC which Continuing Anglicans consider to be defective.

Some Anglicans allow infant communion ( also called " paedo-communion "), while others require the previous reception of confirmation, usually during the teenage years.

Some of them, like the Anglicans and Lutherans, pursued their own forms of Sino-foreign unity and nurturing of Chinese leadership.

Some Arminians, such as professor and theologian Robert Picirilli, reject the doctrine of open theism as a " deformed Arminianism ".

Some authors have speculated that Ælle may have led the Saxon forces at this battle, while others reject the idea out of hand.

Some Christians thought that Hypatia's influence had caused Orestes, the Praefectus augustalis of the Byzantine Diocese of Egypt | Diocese of Egypt, to reject all reconciliatory offerings by Cyril.

Some philosophers, such as Dennett, reject both epiphenomenalism and the existence of qualia with the same charge that Gilbert Ryle leveled against a Cartesian " ghost in the machine ", that they too are category mistakes.

Some Christians reject the concept of the real presence, believing that the Eucharist is only a memorial of the death of Christ.

Some historians and political theorists believe that the term feudalism has been deprived of specific meaning by the many ways it has been used, leading them to reject it as a useful concept for understanding society.

Some authors reject both the French and Goidelic theories and instead suggest that the ultimate source both for the Norman French, Scots and Goidelic variants of this word are to be found in a common Norse root.

Some drummers prefer this technique and reject the drop clutch as too limiting to the sounds available.

Some philosophers used to contend that positivism was the theory that there is " no necessary connection " between law and morality ; but influential contemporary positivists, including Joseph Raz, John Gardner, and Leslie Green, reject that view.

Some secularists reject the use of " Judeo-Christian " as a code-word for a particular kind of Christian America, with scant regard to modern Jewish, Catholic, or Christian traditions, including the liberal strains of different faiths, such as Reform Judaism and liberal Protestant Christianity.

Some women who engage in homosexual behavior may reject the lesbian identity entirely, refusing to identify themselves as lesbian or bisexual.

Some traditionalist artists like Alexander Stoddart reject modernism generally as the product of " an epoch of false money allied with false culture ".

Some scholars thus reject the idea of mercantilism completely, arguing that it gives " a false unity to disparate events ".

Some Reconstructionists reject the term " neopagan " because they wish to set their historically oriented approach apart from generic " neopagan " eclecticism.

Some scientists and philosophers reject the Naturalistic Fallacy, arguing that it is indeed possible to derive " ought " from " is ", and even that it has already been done to some extent.

Some mainstream academics also argue the Oxford theory is based on simple snobbishness: that anti-Stratfordians reject the idea that the son of a mere tradesman could write the plays and poems of Shakespeare.

Some monotheists reject the view that a deity is or could be omnipotent, or take the view that, by choosing to create creatures with freewill, a deity has chosen to limit divine omnipotence.

Some philosophers used to contend that positivism was the theory that there is " no necessary connection " between law and morality ; but influential contemporary positivists, including Joseph Raz, John Gardner, and Leslie Green, reject that view.

Some scholars have translated the Greek concept of " politeia " as " republic ," but most modern scholars reject this idea.

Some evangelicals are doubtful if the Roman Catholicism or Eastern Orthodoxy are still valid manifestations of the Church and usually reject religious ( typically restorationist ) movements rooted in 19th century American Christianity, such as Mormonism ; also Christian Science, or Jehovah's Witnesses as not distinctly Christian.

Some Conservative authorities reject altogether the arguments for prohibiting the use of electricity.

Some philosophers reject the thesis that the concept or term truth refers to a real property of sentences or propositions.

Some white supremacists identify themselves as Odinists, although many Odinists reject white supremacy.

Some in Modern Orthodox Judaism reject the above view as naive.