Some Eastern Orthodox Churches have issued statements to the effect that Anglican orders could be accepted, yet have still reordained former Anglican clergy ; other Orthodox churches have rejected Anglican orders altogether.

Some Protestants feel that such claims of apostolic succession are proven false by the differences in traditions and doctrines between these churches: Roman Catholics and Eastern Orthodox consider both the Church of the East and the Oriental Orthodox churches to be heretical, having been anathematized in the early ecumenical councils of Ephesus ( 431 ) and Chalcedon ( 451 ) respectively.

Some Anglicans consider their church a branch of the " One Holy Catholic Church " alongside of the Roman Catholic and Eastern Orthodox Churches, a concept rejected by the Roman Catholic Church and some Eastern Orthodox.

Some Modern Orthodox leaders cooperate and work with the Conservative movement, while haredi (" Ultra-Orthodox ") Jews often eschew formal contact with Conservative Judaism, or at least its rabbinate.

Some Christian denominations ( such as Anglican, Roman Catholic, and Eastern Orthodox ), include a number of books that are not in the Hebrew Bible ( the biblical apocrypha or deuterocanonical books or Anagignoskomena, see Development of the Old Testament canon ) in their biblical canon that are not in today's Jewish canon, although they were included in the Septuagint.

Some Christian denominations hold that salvation depends upon transformational faith in Jesus, which expresses itself in good works as a testament ( or witness ) to ones faith for others to see ( primarily Eastern Orthodox Christianity and Roman Catholicism ), while others ( including most Protestants ) hold that faith alone is necessary for salvation.

Some accounts regard members of the Ethiopian Orthodox Tewahedo Church ( roughly 45 million ), the Eritrean Orthodox Tewahedo Church ( roughly 2. 5 million ), as members of the Coptic Orthodox Church.

( Some people, in Yiddish, also refer to observant Orthodox Jews as frum, as opposed to frei ( more liberal Jews )).

Some Orthodox churches have adopted the Revised Julian calendar for the observance of fixed feasts, while other Orthodox churches retain the Julian calendar for all purposes.

Some authorities in Orthodox Judaism believe that this era will lead to supernatural events culminating in a bodily resurrection of the dead.

Some of the statement's points that diverge from other common Orthodox positions are:

" Judaism and Homosexuality: Some Orthodox Perspectives " in Jewish Explorations of Sexuality, Jonathan Magonet, ed.

Some Oriental Orthodox Christians use leavened bread, as in the east there is the tradition that leavened bread was on the table of the Last Supper.

Some of these scriptures vary markedly between differing Christian denominations ; Protestants accept only the Hebrew Bible's canon but divide it into 39 books, while Catholics, the Eastern Orthodox, Coptic and Ethiopian churches recognise a considerably larger collection.

Some Modern Orthodox Jews are also somewhat more willing to consider revisiting questions of Jewish law through Talmudic arguments.

Some Serbian intellectuals sought to unite all of the Southern, Balkan Slavs, whether Catholic ( Croats, Slovenes ), Muslim ( Bosnian Muslims, Sandžak ), or Orthodox ( Montenegrins, Serbs, Macedonians ), under their rule ( under the so-called panserbic ideologue, accordingly as " Serbian nation of three faiths ").

Some Orthodox rabbis view contemporary efforts at change as motivated by sociological reasons and not by true religious motivation.

Some Orthodox also hire a " shabbas goy ", a gentile to turn light switches on and off on Shabbat.

Some in Modern Orthodox Judaism reject the above view as naive.

Some Conservative theologians, like Seymour Siegel have stressed that the word, " Conservative ," must be understood in the way it is used in the British political system: that the laws and traditions have to be conserved or preserved, with changes allowed only when there is an overriding reason — almost always, an overriding ethical reason — to do so.

Some theologians, within the Roman Catholic Church and elsewhere, question whether all such consecrations have effect, on the grounds that an ordination is for service within a specific Christian church.

Some theologians, such as Frank Charles Thompson, agree the main theme of Ephesians is in response to the newly converted Jews who often separated themselves from their Gentile brethren.

Some Christian theologians, some fundamentalists, and others pejoratively refer to any philosophy which they see as literal-minded or they believe carries a pretense of being the sole source of objective truth as fundamentalist, regardless of whether it is usually called a religion.

Some of the questions feminist theologians ask are:

Some theologians ' understanding is that Jesus healed all who were present every single time.

Some Christian theologians ( particularly neo-Scholastics ) saw Cantor's work as a challenge to the uniqueness of the absolute infinity in the nature of God — on one occasion equating the theory of transfinite numbers with pantheism — a proposition which Cantor vigorously rejected.

Some Western theologians have incorporated the essence-energies distinction into their own thinking.

Some contemporary Catholic theologians, such as John Wijngaards, dispute the Magisterium's interpretation of Natural Law as applied to specific points of sexual ethics, such as in the areas of contraceptives and homosexual unions.

Some modern Christian theologians argue that God's omniscience is inherent rather than total, and that God chooses to limit his omniscience in order to preserve the freewill and dignity of his creatures.

Some theologians have viewed God as all-powerful and human life as being between the hope that God will be merciful and the fear that he will not.

Some, including many Roman Catholic theologians, do not believe in a " time of trouble " period as usually described by tribulationists, but rather that there will be a near utopian period led by the Antichrist.

" Some people argue that this can also be taken as meaning not to kill at all, animals nor humans, or at least " that one shall not kill unnecessarily ," in the same manner that onerous restrictions on slavery in the Bible have been interpreted by modern theologians as to suggest banning the practice.

Some liberation theologians base their social action upon the Bible scriptures describing the mission of Jesus Christ, as bringing a sword ( social unrest ), e. g.,, — and not as bringing peace ( social order ).

Some liberation theologians, however, including Gutierrez, had been barred from attending the Puebla Conference.

Some Christian theologians, beginning with Paul of Tarsus writing in Galatians, have interpreted an allusion to crucifixion in Deuteronomy.

Some theologians argued that only after proof of the " quickening " ( when the mother can feel the fetus's movement in her womb, usually about 20 weeks into gestation ) that there was incontrovertible evidence that ensoulment had already occurred.

Some theologians say that, with divine providence, God regularly works through created nature yet is free to work without, above, or against it as well.

Some Christian theologians have connected the concept of Shekhinah to the Greek term " Parousia ", " presence " " arrival ," which is used in the New Testament in a similar way for " Divine Presence ".

Some theologians explain that the redemptive value of pain makes pain lovable in its effects, even though by itself it is not.

Some Reformed theologians have mistakenly used the term " Arminianism " to include some who hold the Semipelagian doctrine of limited depravity, which allows for an " island of righteousness " in human hearts that is uncorrupted by sin and able to accept God's offer of salvation without a special dispensation of grace.

Some scholars have noted a possible motivation for this notorious advice: the theologians believed they had advised Philip as a pastor would his parishioner, and that a lie was justified to guard the privacy of their confessional counsel.

Some blame the complete esteem with which the sovereign's office was held, justified by prominent French Roman Catholic theologians ( e. g. Jacques-Bénigne Bossuet ), and that the special powers of French Kings " were accompanied by explicit responsibilities, the foremost of which was combating heresy ".

Some of the Monarchies of Asia Minor and European welcomed expelled Jewish Merchants, scholars and theologians.

Some theologians say that ' various biblical understandings of the atonement need not conflict '.