When mentioning sahaba ( the companions of Muhammad ), radhi Allahu anhu ( for males ) and radhi Allahu anha ( for females ) are used by Sunnis ; they mean may God be pleased with him or her respectively.

However, similar to normal marriages that are common among Sunnis and Shi ' ias, the woman still is given her mahr, and the woman must still observe the iddah, a period of time ( exact time is debated but is between 2 and 4. 5 months ) where the woman cannot remarry.

Although Sunnis claim that Khalid married his wife on the same night, the Shias argue that Islamically, Khalid would have had to wait for her to complete the waiting period iddah ( which is 3 menstrual cycles ) before Khalid would have been able to marry her.

There is a different view, with many Sunnis holding her grave can be found within at a different mosque, also titled " Sayyidah Zaynab Mosque ", in Cairo. The Fatimid / Dawoodi Bohra also believe in same. Their 52nd Dai Mohammad Burhanuddin made zarih for the shrine, photo is place opposite.

Although Sunnis claim that Khalid married his wife on the same night, the Shias argue that Islamically, Khalid would have had to wait for her to complete the waiting period iddah ( 3 menstrual cycles ) before Khalid would have been able to marry her.

Abu Hurairah (), ( also known as ` Abd al-Rahman ibn Sakhr Al-Azdi (), Abu Hurayrah, or Abu Horaira ) ( 603 – 681 ) was a companion of the Islamic prophet Muhammad and the narrator of Hadith most quoted in the isnad by Sunnis.

The first four Caliphs: Abu Bakr as-Siddiq, Umar ibn al-Khattab, Uthman ibn Affan and Ali ibn Abi Talib are commonly known by Sunnis, mainly, as the Khulafā ’ ur-Rāshideen (" rightly guided successors ") Caliphs.

His mother, Umm Farwah, was the grand-daughter of Muhammad ibn Abi Bakr, who was the son of Abu Bakr, the first Rashidun Caliph in Islam as considered by Sunnis.

The Sunnis believe Abu Bakr was elected as Muhammad's successor while the Shi ' a ( literally " party Ali ") believe Muhammad appointed Ali ibn Abi Talib as his successor.

Ibadis agree with Sunnis in approving of Abu Bakr and Umar ibn al-Khattab, whom they regard as the two rightly-guided Caliphs.

Sunnis believe Abu Bakr, one of the early converts to Islam, Muhammad ’ s closest companions, adviser and father-in-law, was his first successor.

They institutionalized the custom of insulting Abu Bakr, Omar, and Osman, thereby deepening the hatred between Shi ' a and Sunnis.

Sunnis assert that even though Muhammad never appointed a successor, Abu Bakr was elected first caliph by the Muslim community.

Sunnis maintain that if Ali was the rightful successor as ordained by God, then it would have been his duty as leader of the Muslim nation to make war with these people ( Abu Bakr, Umar and Uthman ) until Ali established the decree.

However Sunnis allege that Ali accepted the subsequent leadership of Abu Bakr, Omar and Uthman.

Some Sunnis argue that Muhammad had indicated his reliance upon Abu Bakr as second in command in many ways ; he had called upon Abu Bakr to lead prayers and to make rulings in his ( Muhammad's ) absence.

The Sunnis believe that Muhammad did not specifically appoint a successor to lead the Muslim ummah ( community ) before his death, and after an initial period of confusion, a group of his most prominent companions gathered and elected Abu Bakr Siddique, Muhammad's close friend and a father-in-law, as the first caliph of Islam.

As for the foremost one in the matter of Islam and faith, it was Ali ibn Abi Talib '" Other Sunnis and all Shi ' a Muslims maintain that the second person to publicly accept Muhammed as the messenger of God was Ali ibn Abi Talib, the first being Muhammad's wife Khadija.

50 % are Muslims — this makes Guinea-Bissau the only Portuguese-speaking nation with a Muslim majority and most Muslims are Sunnis ; 40 % are pagans, principally Fula and Mandinka.

For short, in English, they are known as Sunni Muslims, Sunnis or Sunnites.

His motivation for political power probably came through what he thought to be dealings with other Muslims in the Middle East, particularly Sunnis, but because of the unrest in the Holy Land caused by the Crusades, Hassan-i Sabbah found himself not only fighting for power with other Muslims, but also with the invading Christian forces.

Qadiani, or more exact, Qadiyani in Urdu and Arabic is a term, with pejorative connotations, used by Sunnis ( who make up the majority of Muslims worldwide ) to refer to the minority Ahmadiyya, primarily in Pakistan.

With an overwhelming density of Sunni Muslims, Tripoli is considered as the traditional bastion of conservative Sunnis in Lebanon.

Among Muslims there are Sunnis, Shias, Ismailis, Bohras, Khojas and unorthodox Ahmadiyyas.

The majority of Muslims in Germany are Sunnis, at 75 %.

Most Turkish Muslims are Sunnis, but between a fifth and a quarter are believed to be Alevis.

All of the Cham Muslims are Sunnis of the Shafi ' i school.

The population is Muslims with Sunnis majority and Shia minority.

All of the Cham Muslims are Sunnis of the Shafi ' i school .. Po Dharma divides the Muslim Cham in Cambodia into a traditionalist branch and an orthodox branch.

Almost the entirety of Egypt's Muslims are Sunnis.

Most Muslims in Turkey are Sunnis forming about 80 %, and Alevis of the Shia-sect form about 20 % of the Muslim population.

The overwhelming majority of the Muslims were Sunnis.

Though the population is mixed between Sunnis and Shi ' ites, it contains one of the largest concentrations of Twelvers ( اثنا عشرية ) Shi ' ite Muslims in the predominantly Sunni Muslim country.

The Sunnis believed ( at least initially ) that the leader of all the Muslims had to be from the tribe of Quraysh but could be chosen by the Muslim community.

" He tried to bring in cultural harmony, between the Shias and the Sunnis and between Hindus and Muslims through music.

This is in contrast to orthodox Muslims, Shias and Sunnis, who consider hadith essential for the Islamic faith.

Distribution of Muslims in modern borders of Armenia, 1886-1890 .</ br > Light green-Shia Islam | Shias </ br > Dark green-Sunni Islam | Sunnis

He wrote fondly of Akbar's reign, when " Sunnis and Shias met in one mosque, and Franks and Jews in one church, and observed their own forms of worship.

He studied under various famed scholars including Hisham ibn Urwah, Ibn Shihab al-Zuhri, and — along with Imam Abu Hanifa, the founder of the Hanafi Sunni Madh ' hab -- and under the household of the prophets lineage, Imam Jafar al Sadiq This fact may explain the mutual respect and relative peace that has often existed between the Hanafi and Maliki Sunnis, on one hand, and the Shias on the other.

Borges may have found a reference to it in any number of places, one of the most likely being accounts of the excavations, of the Kharijites, or of the Ibadhis – considered by Sunnis, but not by themselves, to be Kharijite – who live in what is today called the M ’ zab, in the Pentapolis ( five cities ), some of the minarets of which look somewhat like obelisks with flattened tops.

The Sunnis believe, the word simply means beloved or revered one.

Iran on one side through the militias which they control and through direct involvement with the national guard and the intelligence services, that causes the killing and destruction of the Sunnis ... And then there is the American occupation which destroys the Iraqi people.

Sunnis that follow one of the four Sunni Schools of Law ( Hanafi • Shafi ` i • Maliki • Hanbali ) for the most part consider Khums to be something that exists, and do not consider it as an innovation.

When in the 80 ’ s the Islamic world became fascinated with the slogans of Khomeini, “ No East, No West, but one Islam one Qurʾān ”, Abdullah Sungkar unceasingly reminded that Iran was Shi ' ite and heretic and slaughtered Sunnis as well as destroyed the masaajid ( mosques ) of the Ahlus Sunnah.

( That would be, according to Sunnis, one who adheres to the beliefs and actions of the Ahlus Sunnah wal-Jama ' ah ).

While Sunnis regard Umar ibn al-Khattab in high esteem and respect his place as one of the " Four Righteously Guided Caliphs ", Shia hold an opposing perspective of him.

Shia argue that there are only single narrations on the occasions where Muhammad supposedly forbade it, on seven contradictory times, and even though the vast majority of the hadith related to the topic unanimously claim that Umar forbade Nikah Mut ' ah, even himself saying so, still the Sunnis choose to hold the few claiming Muhammad as the one forbidding it as authentic.