Help


[permalink] [id link]
+
Page "Good Friday" ¶ 62
from Wikipedia
Edit
Promote Demote Fragment Fix

Some Related Sentences

1662 and Book
* 1662The Act of Uniformity requires England to accept the Book of Common Prayer.
Although anthems were written in the Elizabethan period by Tallis ( 1505 – 1585 ), Byrd ( 1539 – 1623 ), and others, they are not mentioned in the Book of Common Prayer until 1662, when the famous rubric " In quires and places where they sing here followeth the Anthem " first appears.
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David pointed as they are to be sung or said in churches and the form and manner of making, ordaining, and consecrating of bishops, priests, and deacons.
The 1662 prayer book was printed only two years after the restoration of the monarchy, following the Savoy Conference between representative Presbyterians and twelve bishops which was convened by Royal Warrant to " advise upon and review the Book of Common Prayer ".
(: see ) In effect, the 1662 Prayer Book marked the end of a period of just over 100 years, when a common form of liturgy served for almost all Reformed public worship in England ; and the start of the continuing division between Anglicans and Nonconformists.
General Synod gave final authorization to the revision in 1962, to coincide with the 300th anniversary of the 1662 Book of Common Prayer.
" The early lectionaries of the Anglican Church ( as included in the Book of Common Prayer of 1662 ) included the deuterocanonical books amongst the cycle of readings, and passages from them were used in the services ( such as the Benedicite )
In the Book of Common Prayer ( 1662 ), the text of the Authorized Version replaced the text of the Great Bible – for Epistle and Gospel readings – and as such was authorized by Act of Parliament.
Both Whitefield and the Wesleys themselves greatly valued the Anglican liturgy and tradition, and the Methodist worship in The Book of Offices was based on the 1662 Book of Common Prayer.
At this point, the term Dissenter came to include " Puritan ", but more accurately describes those ( clergy or lay ) who " dissented " from the 1662 Book of Common Prayer.
They interpreted the Anglican formularies of the 39 Articles of Religion, the 1662 Book of Common Prayer, and the Second Book of the Anglican Homilies from a Calvinist perspective and would have been more in agreement with the Reformed churches and the Puritans on the issue of infant baptism.
The Catechism in the 1662 Book of Common Prayer shows that baptism was an outward sign of an inward grace.
* The Act of Uniformity 1662 in England and Wales makes mandatory the use of the Book of Common Prayer.
The Corporation Act 1661 required municipal officeholders to swear allegiance ; the Act of Uniformity 1662 made the use of the Anglican Book of Common Prayer compulsory ; the Conventicle Act 1664 prohibited religious assemblies of more than five people, except under the auspices of the Church of England ; and the Five Mile Act 1665 prohibited clergymen from coming within five miles ( 8 km ) of a parish from which they had been banished.
Beginning with the rubrics of the Second Prayer Book of Edward VI published in 1552, and through the 1662 Book of Common Prayer ( which prevailed for almost 300 years ), the priest is directed to stand " at the north syde of the Table.
* the Act of Uniformity 1662, 14 Charles II c. 4 ( 1662 ), which required the use of all the rites and ceremonies in the Book of Common Prayer in church services ;
Adherence to this was required in order to hold any office in government or the church, although the edition of the Book of Common Prayer prescribed by the Act ( 1662 ) was so new that most people had never even seen a copy.
* Act of Uniformity ( 1662 )-This second statute made use of the Book of Common Prayer compulsory in religious service.
The psalms in the Book of Common Prayer of 1662 continue to be taken from the Great Bible rather than the King James Bible.

1662 and Common
A portrait of Oliver Cromwell hangs in the Senior Common Room and portraits of the 1662 dissenters hang in the library and the corridors of the main college building, together with portraits of Viscount Saye and Sele, John Hampden, Thomas Jollie and Hugh Peters.
In the Church of England, the technical term " curate " as found in the 1662 Book of Common Prayer meant the incumbent of a benefice, that is the person licensed by the diocesan bishop to the " cure of souls " who was either a rector, a vicar, or a perpetual curate depending on how the benefice income was raised.
The Book of Common Prayer ( 1662 ) of the Church of England refers to the clergy as " bishops and curates " in the text of the prayer of intercession for Holy Communion.
The third of the Solemn Collects in the 1662 Book of Common Prayer of the Church of England is as follows:

1662 and Prayer
Title page of the Prayer book of 1662, printed by John Baskerville in 1762.
It became common for Prayer Books to print the 1662 and 1928 forms of service in parallel columns, although the legal basis of the revision remained unclear.
The Prayer book of 1662 included the Thirty-Nine Articles.

1662 and did
After the 1662 prayer book, development ceased in England until the twentieth century ; that it did was, however, a bit of a close run thing.
He did not take his Master of Arts until 1662 or 1663.
The first white man did not come along until 1662.
Princess Mary ( later Queen Mary II of England and Scotland ) ( 1662 – 1694 ), eldest daughter of King James II & VII, and Princess Sophia Dorothea ( 1687 – 1757 ), only daughter of King George I, were eligible for this honour but did not receive it.
* the Quaker Act 1662, which required people to swear an oath of allegiance to the king, which Quakers did not do out of religious conviction.
Another Act, the Quaker Act ( 1662 ), required people to swear an oath of allegiance to the king, which Quakers did not do out of religious conviction.
In 1662, Pierre-Paul Riquet, a rich tax-farmer in the Languedoc region, who knew the region intimately, believed he could solve the problem, but he first had to persuade Jean-Baptiste Colbert, the finance minister of Louis XIV, which he did through his friendship with the Archbishop of Toulouse.
In England, the first non-hammered coins were produced in the reign of Queen Elizabeth I in the 1560s, but while machine-produced coins were experimentally produced at intervals over the next century, the production of hammered coins did not finally end until 1662.
The earliest milled coins produced in England date from the early 1560s, but milled coinage did not entirely replace hammered coinage until 1662.
English Presbyterians, Congregationalists, and Baptists would together ( with others ) come to be known as Nonconformists, because they did not conform to the Act of Uniformity ( 1662 ) establishing the Church of England as the only legally approved church, though they were in many ways united by their common confessions, built on the Westminster Confession.
The regiment returned to France from 1662 – 66 and 1667 – 78, seeing English service again during the Second Anglo-Dutch War ; soldiers of the regiment responded to the Raid on the Medway, when Pepys recorded that Here in the streets, I did hear the Scotch march beat by the drums before the soldiers, which is very odde.
Since the Isle of Man was not part of the Kingdom of England, the Act of Uniformity 1662 passed at the English Restoration did not apply to it, so Bishop Thomas Wilson was free to introduce worship in the Manx language during his episcopate ( 1697 – 1755 ), and resolve issues of clergy discipline that the Isle of Man's unique status had led to.
* 1662: The lustration of that year does not mention any Jewish households, though by the early eighteenth century a relatively large community did exist there, as evidenced by the amount of taxes paid to the royal treasury.
French audiences did not respond well to the revival of Xerse ( 1660 ) and the specially composed Ercole amante ( 1662 ), preferring the ballets that had been inserted between the acts by a Florentine composer, Jean-Baptiste Lully, and Cavalli swore never to compose another opera.
The 1662 Act stipulated that if a poor person ( that is, resident of a tenancy with a taxable value less than £ 10 per year, who did not fall under the other protected categories ) remained in the parish for forty days of undisturbed residency, he could acquire " settlement rights " in that parish.

0.165 seconds.