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1960s and Civil
In the 1960s with the African American Civil Rights Movement and opposition to the Vietnam War, the song took on a political tone.
In the late 1960s discrimination against the Catholic minority in electoral boundaries, voting rights, and the allocation of public housing led organisations such as Northern Ireland Civil Rights Association ( NICRA ) to mount a non-violent campaign for change.
Examples of common law being replaced by statute or codified rule in the United States include criminal law ( since 1812, U. S. courts have held that criminal law must be embodied in statute if the public is to have fair notice ), commercial law ( the Uniform Commercial Code in the early 1960s ) and procedure ( the Federal Rules of Civil Procedure in the 1930s and the Federal Rules of Evidence in the 1970s ).
American fallout shelters in the early 1960s were sometimes funded in conjunction with funding for other federal programs, such as urban renewal projects of the Federal Housing Authority, examples being Barrington Plaza, and other development projects of Los Angeles County Civil Defense and Disaster Commissioner, Louis Lesser, and were designed for large numbers of citizens.
Though the 1960s and 1970s brought positive changes such as Women's Liberation and the Civil Rights Movement, Mormon leaders were alarmed by the erosion of traditional values, the sexual revolution, the widespread use of recreational drugs, moral relativism, and other forces they saw as damaging to the family.
The last years of the 1960s, however, were very contentious, as many social movements were active, including the African American Civil Rights Movement, the Counterculture of the 1960s, and antiwar demonstrations.
At the same time, demonstrations in the Civil Rights movement and opposition to the Vietnam War all grew in prominence, frequency, and severity throughout the 1960s, as did their confrontations with police forces.
The Civil Rights Movement gained many participants in the 1960s.
* The Troubles in Northern Ireland began with the rise of the Civil Rights movement in the mid 1960s, the conflict continued into the later 1990s.
** James Bevel, American 1960s Civil Rights Movement strategist and organizer ( d. 2008 )
* James Bevel, the Strategist of the 1960s Civil Rights Movement
By the late 1960s, the social progress achieved by groups in the United States such as the Black Civil Rights Movement ( 1955 – 68 ), had legitimized the racial identity word black as mainstream American English usage to denote black-skinned Americans of African ancestry.
In the 1960s, record producer J. D. " Jay " Miller published pro-racial segregation music with the " Reb Rebel " label featuring racist songs by Johnny Rebel and others, demeaning black Americans and the Black Civil Rights movement.
This contributed to blacks ' attaining the skills to create and support the Civil Rights Movement of the 1960s, leading to the passage of important federal civil rights laws.
UPI had an advantage of independence over the AP in reporting on the Civil Rights Movement of the 1950s and 1960s.
For some, the Civil Rights Movement in Omaha, Nebraska evolved towards black nationalism, as the Black Panther Party was involved in tensions in the late 1960s.
In the 1950s and 1960s he was one of a handful of Hollywood actors to speak openly against racism and was an active supporter of the Civil Rights Movement.
During the American Civil Rights movement of the 1960s, interfaith Seders energized and inspired leaders from various communities who came together to march for equal protection for all.
Along with the New Left and the American Civil Rights Movement, the hippie movement was one of three dissenting groups of the 1960s counterculture.
Davis emerged as a nationally prominent activist and radical in the 1960s, as a leader of the Communist Party USA and Black Panther Party, and through her association with the Civil Rights Movement.
* The Ivan Allen Jr. Prize for Social Courage is a prize awarded by Georgia Institute of Technology to individuals who uphold the legacy of former Atlanta Mayor Ivan Allen Jr., whose actions in Atlanta, Georgia and testimony before congress in support of the 1963 Civil Rights Bill legislation set a standard for courage during the turbulent civil rights era of the 1960s.
During the 1960s, Fonda engaged in political activism in support of the Civil Rights Movement, and in opposition to the Vietnam War.
Up until the Civil Rights movement in the 1960s, segregated neighborhoods were enforceable by law.

1960s and Rights
Early in the 20th century, blackface branched off from the minstrel show and became a form in its own right, until it ended in the United States with the U. S. Civil Rights Movement of the 1960s.
According to Jackson, some Howard officials had speculated that it disappeared during the Civil Rights student protests of the 1960s.

1960s and Movement
The term began to be widely used during the Chicano Movement, mainly among Mexican Americans, especially in the movement's peak in the late 1960s and early 1970s.
" An Interracial Movement of the Poor ": Community Organizing & the New Left in the 1960s ( New York University Press, 2001 ).
Since the 1960s, Pentecostalism has increasingly gained acceptance from other Christian traditions, and Pentecostal beliefs concerning Spirit baptism and spiritual gifts have been embraced by non-Pentecostal Christians in Protestant, Catholic, and Orthodox churches through the Charismatic Movement.
In line with his rejection of such ' positive ' tenets of Enlightenment-era Humanism, he was active, with Gilles Deleuze and Félix Guattari, in the Anti-Psychiatry Movement, considering much of institutionalized psychiatry and, in particular, Freud's concept of repression central to Psychoanalysis ( which was still very influential in France during the 1960s and 70s ), to be both harmful and misplaced.
As Koolhaas himself has acknowledged, this approach had already been evident in the Japanese Metabolist Movement in the 1960s and early 1970s.
In the early the 1960s, the " Movement for Revitalization of Traditional Samba ", promoted by Center for Popular Culture, started in partnership with the Brazilian National Union of Students.
This process accelerated as the 1960s progressed into the 1970s, eventually leading to what was called the New Communist Movement in various countries.
Gerry Adams, who had joined the Republican Movement in the early 1960s, sided with the Provisionals.
" Nouvelle Résistance was also a successor to Jean-François Thiriart's Jeune Europe neo-Nazi Europeanist movement of the 1960s, which had participated in the National Party of Europe, along with Oswald Mosley's Union Movement, Otto Strasser and others.

1960s and anti-war
In the 1960s, the ACLU continued its decades-long effort to enforce separation of church and state, and it also defended several anti-war activists during the Vietnam War who burnt draft cards or wore armbands.
He gained western recognition during the 1950s and 1960s with a number of bleak films, two anti-war films with The Burmese Harp and Fires on the Plain, Alone on the Pacific ( Taiheiyo hitori-botchi ) and the technically formidable period-piece An Actor's Revenge ( Yukinojo henge ) about a kabuki actor.
During the late 1960s, a strong anti-war sentiment made its presence felt at Occidental.
The peace symbol was developed in the UK as a logo for the Campaign for Nuclear Disarmament, and was embraced by U. S. anti-war protesters during the 1960s.
During the 1960s, other English translations emerged on the folk music scene, including " The Dove " (" La colombe "), an anti-war lament recorded both by Joan Baez and Judy Collins.
The title of the show was a play on the " love-ins " or " be-ins " of the 1960s hippie culture, terms that were, in turn, derived from " sit-ins ", common in protests associated with civil rights and anti-war demonstrations of the time.
In the 1960s, after activity in civil rights, the then-Reverend Philip Berrigan, S. S. J., began taking more radical steps to bring attention to the anti-war movement.
He became active in ecological groups and was part of the counterculture, anti-establishment and anti-war movements of the 1960s and 1970s.
After leaving the Rank Organisation in the early 1960s, Bogarde abandoned his heart-throb image for more challenging parts, such as barrister Melville Farr in Victim ( 1961 ), directed by Basil Dearden ; decadent valet Hugo Barrett in The Servant ( 1963 ), which garnered him a BAFTA Award, directed by Joseph Losey and written by Harold Pinter ; The Mind Benders ( 1963 ), a film ahead of its times in which Bogarde plays an Oxford professor conducting sensory deprivation experiments at Oxford University ( precursor to Altered States ( 1980 )); the anti-war film King & Country ( 1964 ), playing an army lawyer reluctantly defending deserter Tom Courtenay, directed by Joseph Losey ; a television broadcaster-writer Robert Gold in Darling ( 1965 ), for which Bogarde won a second BAFTA Award, directed by John Schlesinger ; Stephen, a bored Oxford University professor, in Losey's Accident, ( 1967 ) also written by Pinter ; Our Mother's House ( 1967 ), an off-beat film-noir directed by Jack Clayton in which Bogarde plays an n ' er do well father who descends upon " his " seven children on the death of their mother, British entry at the Venice Film Festival ; German industrialist Frederick Bruckmann in Luchino Visconti's La Caduta degli dei, The Damned ( 1969 ) co-starring Ingrid Thulin ; as ex-Nazi, Max Aldorfer, in the chilling and controversial Il Portiere di notte, The Night Porter ( 1974 ), co-starring Charlotte Rampling, directed by Liliana Cavani ; and most notably, as Gustav von Aschenbach in Morte a Venezia, Death in Venice ( 1971 ), also directed by Visconti ; as Claude, the lawyer son of a dying, drunken writer ( John Gielgud ) in the well-received, multi-dimensional French film Providence ( 1977 ), directed by Alain Resnais ; as industrialist Hermann Hermann who descends into madness in Despair ( 1978 ) directed by Rainer Werner Fassbinder ; and as Daddy in Bertrand Tavernier's Daddy Nostalgie, ( aka These Foolish Things ) ( 1991 ), co-starring Jane Birkin as his daughter, Bogarde's final film role.
The Youth International Party, whose members were commonly called Yippies, was a radically youth-oriented and countercultural revolutionary offshoot of the free speech and anti-war movements of the 1960s.
Yokosuka was the site of many anti-war protests during the late 1960s and 1970s.
In protests in the USA against the Vietnam War in the 1960s and in subsequent anti-war protests it was adopted by the counterculture as a sign of peace.
This behavior by Hayes was helpful to Ohio State in quelling the violence and damage from anti-war demonstrations that other college campuses suffered in the late 1960s and early 1970s.
Many first-wave American CLS scholars entered legal education, having been profoundly influenced by the experiences of the civil rights movement, women's rights movement, and the anti-war movement of the 1960s and 1970s.
As chairman of the Fifth Avenue Vietnam Peace Parade Committee he worked with many different anti-war organizations, and helped bring Dr. King and James Bevel into leadership positions in the 1960s anti-war movement.
During the 1960s, many professors supported the anti-war movement against the war with Vietnam, and more than 20 state legislatures passed resolutions calling for specific professorial dismissals and a change to the academic tenure system.
During the 1960s his credits included The Americanization of Emily, which featured James Garner, Julie Andrews, Melvyn Douglas and James Coburn, an anti-war comedy that remains both Garner's and Andrews ' favorite of their films.
IPS members played key roles in the civil rights and anti-war movements of the 1960s, in the women's and environmental movements of the 1970s, and in the peace, anti-apartheid, and anti-intervention movements of the 1980s.
The 1960s were a time of turmoil in the United States, beginning with the Civil Rights Movement which set the standards for practices by the anti-war movement.
Photographs of flower-wielding protesters at the Pentagon March became seminal images of the 1960s anti-war protests.
Affinity groups appeared again in the U. S. anti-war movement of the 1960s and 1970s.
The house had been a nexus for meetings and organizing among student activists around the anti-war, anti-apartheid and social housing movements from the 1960s to the 1980s with as many as a dozen young people staying with the Heap family at one time.
According to the founding editorial statement, political concerns of the 1960s civil rights, anti-war and feminist movements and psychological studies of workers in the 1970s and 1980s were their most direct influences.

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