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The Cabeiri were possibly originally Phrygian deities and protectors of sailors, who were imported into Greek ritual.
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Cabeiri and were
Other " sons of Hephaestus " were the Cabeiri on the island of Samothrace, who were identified with the crab ( karkinos ) by the lexicographer Hesychius.
The Cabeiri were also lame.
There is not any information of the older cult, and it seems that the Cabeiri were originally wine-daemons.
There were several " tribes " of Korybantes, including the Cabeiri, the Korybantes Euboioi, the Korybantes Samothrakioi.
In Greek mythology, the Cabeiri, ( Cabiri, Kabeiroi, Kabiri or Greek: Κάβειροι ) were a group of enigmatic chthonic deities.
The ancient sources disagree about whether the deities of Samothrace were Cabeiri or not ; and the accounts of the two cults differ in detail.
But the two islands are close to each other, at the northern end of the Aegean, and the cults are at least similar, and neither fits easily into the Olympic pantheon: the Cabeiri were given a mythic genealogy as sons of Hephaestus.
The Cabeiri were also worshipped at other sites in the vicinity, including Seuthopolis in Thrace and various sites in Asia Minor.
As a result, the membership and roles of the Cabeiri changed significantly over time, with common variants including a female pair ( Axierus and Axiocersa ) and twin youths who were frequently confused with Castor and Pollux, who were also worshiped as protectors of sailors.
First-fruits were offered to Zeus, Apollo, and the Cabeiri ; Burkert also sees the offerings to Zeus and Apollo, father and son, as indicating an initiatory ceremony
The archaic sanctuary of Samothrace was rebuilt in Greek fashion ; by classical times, the Samothrace mysteries of the Cabeiri were known at Athens, where Herodotus had been initiated.
The archaic sanctuary of Samothrace was rebuilt in Greek fashion ; by classical times, the Samothrace mysteries of the Cabeiri were known at Athens.
Diodorus Siculus said of the Cabeiri that they were Idaioi dactyloi (" Idaian Dactyls ").
Hesychius of Alexandria wrote that the Cabeiri were karkinoi (" crabs ").
The Cabeiri as Karkinoi were apparently thought of as amphibious beings ( again recalling the Telchines ).
" Herodotus also mentions the Cabeiri, the gods of the Pelasgians, whose worship gives an idea of where the Pelasgians once were.
Cabeiri and Phrygian
In their distant origins the Cabeiri and the Samothracian gods may include pre-Greek elements Hittite, Thracian, proto-Etruscan, or Phrygian elements.
The name of the Cabeiri recalls Mount Kabeiros, a mountain in the region of Berekyntia in Asia Minor, closely associated with the Phrygian Mother Goddess.
Cabeiri and deities
* Cabeiri, enigmatic chthonic deities of Greek mythology
Cabeiri and who
" The picture of a divine child between two serpents may have been long familiar to the Thebans, who worshiped the Cabeiri, although not represented as a first exploit of a hero ".
Pausanias records a grove of Cabeirian Demeter and the Maid, three miles outside the gates of Thebes, where a ritual was performed, so called on the grounds that Demeter gave it to the Cabeiri, who established it at Thebes.
In Greek mythology, Pelasgus () was the eponymous ancestor of the Pelasgians, the mythical inhabitants of Greece who established the worship of the Dodonaean Zeus, Hephaestus, the Cabeiri, and other divinities.
In general Greek myth identifies the Cabeiri as divine craftsmen, sons or grandsons of Hephaestus, who was also chiefly worshipped on Lemnos.
Walter Burkert suggests a raucous, burlesque character to the mysteries of the Cabeiri and notes an inscription at Lemnos indicates parapaizonti, the one who " jests along the way ".
The name of Kadmilus ( or Kasmilos ), one of the Cabeiri who was usually depicted as a young boy, was linked even in antiquity to camillus, an old Latin word for a boy-attendant in a cult, which is probably a loan from the Etruscan language, which may be related to Lemnian.
The nexus of sea, otherworld and craft is most strikingly embodied in the Cabeiri of Samothrace, who simultaneously oversaw salvation from shipwreck, metalcraft, and mystery-rites.
The Amfissians celebrated mysteries in honor of the " anaktes boys ", who might be the Dioskouroi, the Curetes or the Cabeiri ( 10. 38 ).
Cabeiri and into
Relief from Samothrace in the Louvre showing Agamemnon being initiated into the rites of the Cabeiri.
Cabeiri and Greek
Ancient Greek coin from Ibiza, depicting a squatting Cabeiri | Kabeiros and a bull, circa 210 BC.
10, 3, 21 ) that in Lemnos, the mother ( there was no father ) of the Cabeiri was Kabeiro ( Greek: Καβειρώ ) herself, a daughter of Proteus ( one of the " old men of the sea ") and a goddess whom the Greeks might have called Rhea.
In Classical Greek culture the mysteries of the Cabeiri at Samothrace remained popular, though little was entrusted to writing beyond a few names and bare genealogical connections.
According to Eusebius of Caesarea, Phoenician author Sanchuniathon wrote that Sydyk, ' The Righteous ', first fathered seven sons equated with the Greek Cabeiri or Dioscuri, no mother named, and then afterwards fathered an eighth son by one of the seven Titanides or Artemides.
Cabeiri and .
A chthonian symbol among the ancient Greeks, celery was said to have sprouted from the blood of Kadmilos, father of the Cabeiri, chthonian divinities celebrated in Samothrace, Lemnos and Thebes.
Walter Burkert among others suggests that the archaic groups or societies of lesser gods mirror real cult associations :" It may be surmised that smith guilds lie behind Cabeiri, Idaian Dactyloi, Telchines, and Cyclopes.
Kerenyi compares him to the Cabeiri, to Chiron, and to Prometheus.
One of the surviving lines suggests extreme drunkenness ; Burkert reads this fragment as from a chorus of Cabeiri.
The number of Cabeiri also varied, with some accounts citing four ( often a pair of males and a pair of females ) of them, and some even more, such as a tribe or whole race of Cabeiri, often presented as all male.
In Lemnos the cult of the Cabeiri survived, according to achaeological evidence, through the conquest: an ancient sanctuary dedicated to the Cabeiri is identifiable by traces of inscriptions, and seems to have survived the program of Hellenization.
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and bright though they all were, they could not possibly compete for her interest with Papa, whose mind -- although he never tried to dazzle or patronize lesser lights with it -- naturally eclipsed theirs and made them seem to her even younger than they were.
The furor was such that people who could not possibly have squirmed their way into the rehearsals were pretending that they were intimate with the whole affair and that it would be sensational.
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