The Caeremoniale Episcoporum recommends, but does not impose, that in solemn celebrations a bishop should also wear a dalmatic, which can always be white, beneath the chasuble, especially when administering the sacrament of holy orders, blessing an abbot or abbess, and dedicating a church or an altar.

The Roman Catholic Caeremoniale Episcoporum says that, as a sign of his pastoral function, a bishop uses a crosier within his territory, but any bishop celebrating the liturgy solemnly with the consent of the local bishop may also use it.

The Caeremoniale Episcoporum states that the bishop holds the crosier with the crook towards the people or forward.

For a description of the tunicle, see dalmatic, the vestment with which it became identical in form, although earlier editions of the Caeremoniale Episcoporum indicated that it should have narrower sleeves.

Earlier editions of the Caeremoniale Episcoporum made the wearing of both obligatory at Pontifical High Mass, but the present edition speaks only of the dalmatic.

Genuflecting before the bishop of the diocese to which one belongs was treated as obligatory in editions of the Caeremoniale Episcoporum earlier than that of 1985.

As Ceremoniere, he was responsible for the publication of a revised edition of the Liber Pontificalis in 1485 and for the publication of a new edition of the Caeremoniale Episcoporum in 1488.

In the section in the Caeremoniale Episcoporum on " The Reception of a Bishop in His Cathedral Church " there is no mention of a ritual taking possession of the episcopal cathedra.

The Caeremoniale Episcoporum of the time also laid down that, when a bishop sings high Mass, the deacon should sing the Confiteor after the sermon and before the bishop granted an indulgence.

The other liturgical books mentioned ( the Roman Ritual, the Caeremoniale Episcoporum and the Liturgy of the Hours ) no longer require recitation of this particular prayer.

Lequien ( Oriens christianus II, 863-64 ), and Pius Bonifacius Gams ( Series Episcoporum, 435 ) mention three bishops between the fourth and seventh centuries:

Examples of official liturgical books prescribing the rules and regulations of liturgical celebrations are Cæremoniale Romanum and Cæremoniale Episcoporum.

The Cærimoniale Episcoporum forms the indispensable complement of other liturgical books for priests too.

" Also around this time 3 John is thought to have been known in North Africa as it was referred to in Sententiae Episcoporum, produced by the Seventh Council of Carthage.

In this he points out that Clement VIII had already issued a uniform text of the Pontifical and the Cærimoniale Episcoporum ( The Ceremonial of Bishops ), which determines the functions of many other ecclesiastics besides bishops.

The Cæremoniale Episcoporum prescribed that in cathedral and collegiate churches the sacristan should be a priest, and describes his duties in regard to the sacristy, the Blessed Eucharist, the baptismal font, the holy oils, the sacred relics, the decoration of the church for the different seasons and feasts, the preparation of what is necessary for the various ceremonies, the pregustation in pontifical Mass, the ringing of the church bells, the preservation of order in the church, and the distribution of Masses ; and finally it suggests that one or two canons be appointed each year to supervise the work of the sacristan and his assistants.

The Cæremoniale Episcoporum envisages its use by a bishop if presiding at but not celebrating Mass, for the Liturgy of the Hours, for processions, at the special ceremonies on the Feast of the Presentation of the Lord, Lenten gatherings modelled on the " stations " in Rome, Palm Sunday and Corpus Christi.

Caius is mentioned in the fourth-century Depositio Episcoporum ( therefore not as a martyr ): X kl maii Caii in Callisti.

In 1522 he published the Vitae Episcoporum Murthlacensium et Aberdonensium ( Lives of the Bishops of Murthlack and Aberdeen ) and in 1527 the Historia Gentis Scotorum ( History of the Scottish People ) to the accession of James III of Scotland.

The list in the index of the Cæremoniale Episcoporum continues with several more cases.

* Van Droogenbroeck, F. J., ' Kritisch onderzoek naar de interacties tussen de Vita S. Gudilae en de Gesta Episcoporum Cameracensium.

The further history of the Rituale Romanum is this: Benedict XIV in 1752 revised it, together with the Pontifical and Cærimoniale Episcoporum.

Bushes and vines abetted the rocks in forming thorny detours for the struggling stranger, and without the direct light of the sun to act as compass, Pamela could no longer be positive of her direction.

And he could no longer think of face-saving, of honor, but only of escape.

They could no longer afford the luxury of the canvas sweat bag that cooled it by evaporation.

he had no use any longer for exact time, even had the watch been running.

He was -- as he told himself in the vernacular of a trade no longer his own -- riding the dark train out.

Poor where they had once been rich, humbled where they had been arrogant, having no longer any hope of sharing in the leadership of the nation, the rebels who would not surrender in spirit drew comfort from the sympathy they felt extended to them by the mother country.

But it is more than irony: one of the main reasons why nationalism is no longer a tenable concept is because it has spread throughout the planet.

`` Now that Bruno Walter is virtually in retirement and my dear friend Dimitri Mitropoulos is no longer with us, I am probably the only one -- with the possible exception of Leonard Bernstein -- who has this special affinity for and champions the works of Bruckner and Mahler ''.

This is not to say that the South is no longer agrarian ; ;

Yet we no longer feel uneasy.

But now we can keep it out no longer, because we have come into a time when `` it invades our experience at every moment.

For the truth formerly experienced by the community no longer has existential status in the community, nor does any answer elaborated by philosophers or theoriticians.

At that point we reach the `` closed '' historical situation: the situation in which man is no longer free to return to a status quo ante.

Thus with regard to the loss of tradition, in the change from order to disorder the metaphysics of change works itself out as a disruption of the individual soul, a change in which man continues as an objective ontological existent, but no longer as a man.

they are no longer a puzzling aspect of intricately variable, local planetary motions.

But the time came when I was no longer innocent and therefore no longer helpless.

By the time they reach that age, however, Aristotle no longer worries about the evil influence of comedies.

As Sir Charles Oman once said, `` it is no longer fashionable to declare that we can say nothing certain about Old English origins ''.

Therefore, it is plain that the clear distinctions of the nineteenth century are no longer with us.

It is no longer possible to say that a sceptical attitude towards the received accounts of the invasions almost automatically produces a `` shore occupied by '' interpretation.

We no longer use the particular terms of Lessing and Victor Hugo.

But it can no longer be so once Benjamin Franklin ( the incarnation of the new rational man ) has flown a kite to it.