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The Concordat of 1801 re-established the Roman Catholic Church in France with effect from Easter Sunday, 18 April 1802, restoring the names of the days of the week with the ones they had in the Gregorian Calendar, while keeping the rest of the Republican Calendar, and fixing Sunday as the official day of rest and religious celebration.
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Concordat and 1801
The Concordat of 1801 between Napoleon and the Church ended the de-Christianization period and established the rules for a relationship between the Catholic Church and the French State that lasted until it was abrogated by the Third Republic via the separation of church and state on 11 December 1905.
This was seen in the Concordat of 1801, which formally reinstated the Catholic Church in France.
In 1801 Napoleon concluded a " Concordat " with Pope Pius VII that opened peaceful relations between church and state in France.
Before the French Revolution it had as suffragan sees Carpentras, Vaison and Cavaillon, which were united by the Napoleonic Concordat of 1801 to Avignon, together with the Diocese of Apt, a suffragan of Aix-en-Provence.
This recrudescence of the investiture conflict was settled by the Concordat of 1801.
* Concordat of 1801
Relations between church and state remained regulated by the Concordat of 1801.
The Concordat of 11 June 1817 was set to replace the Concordat of 1801, but, despite being signed, it was never validated.
Consalvi immediately left for France, where he was able to negotiate the Concordat of 1801 with the Emperor Napoleon.
The Concordat of 1801 suppressed its bishopric.
Allegory of the Concordat of 1801.
The Concordat of 1801 was an agreement between Napoleon and Pope Pius VII, signed on 15 July 1801.
The main terms of the Concordat of 1801 between France and Pope Pius VII included:
* The French Concordat of 1801 by the Catholic Encyclopedia
ca: Concordat del 1801
When the Concordat was made in 1801 between Pius VII and Napoleon, Barruel wrote: Du Pape et de ses Droits Religieux.
His last important controversy was his defense of the Holy See in its deposition of the French bishops, which he said had been necessitated by the new order of things in France established by the Concordat of 1801.
It was provoked by Napoleon's nomination of Jean Siffrein Maury as Archbishop of Paris in accordance with the provisions of the Concordat of 1801.
When the restoration of the Roman Catholic religion was in the mind of the First Consul, Fesch resumed his clerical vocation and took an active part in the complex negotiations which led to the signing of the Concordat with the Holy See on July 15, 1801.
The Concordat of 1801, drawn up not in the Church's interest but in that of his own policy, by giving satisfaction to the religious feeling of the country, allowed him to put down the constitutional democratic Church, to rally round him the consciences of the peasants, and above all to deprive the royalists of their best weapon.
Alsace-Moselle is still governed by a pre-1905 law established by the Concordat of 1801 which provides for the public subsidy of the Roman Catholic Church, the Lutheran Church, the Calvinist Church and the Jewish religion, as well as providing for public education in these faiths ; although parents are allowed to refuse religious education for their children.
After the Concordat in 1801, they were given back to the archbishop of Paris who placed them in the Cathedral treasury on 10 August 1806.
Concordat and re-established
After a change of heart, Napoleon then re-established the Catholic Church in France with the signing of the Concordat of 1801.
Concordat and Roman
In 1122, Henry V, Holy Roman Emperor entered into an agreement with Pope Calistus II known as the Concordat of Worms.
The Concordat of Worms, sometimes called the Pactum Calixtinum by papal historians, was an agreement between Pope Calixtus II and Holy Roman Emperor Henry V on September 23, 1122 near the city of Worms.
At the time, the Concordat of Worms was proclaimed as a great victory for Henry V inside the Holy Roman Empire.
The conflict between popes and secular autocratic rulers such as the Holy Roman Emperor Henry IV and Henry I of England, known as the question of investiture, was only resolved in 1122, by the Concordat of Worms, in which the pope decreed that clerics were to be invested by clerical leaders, and temporal rulers by lay investiture.
His pontificate was concerned with ensuring that the privileges the Roman Church had obtained through the Concordat of Worms were preserved and, if possible, extended.
He was selected by Pope Calixtus II for various important and difficult missions, such as the one to Worms for the conclusion of the Concordat of Worms, the peace accord made with Holy Roman Emperor Henry V in 1122, and also the one to France in 1123 that made peace with King Louis VI.
* 1122 – Pope Calixtus II and Holy Roman Emperor Henry V agree to the Concordat of Worms to put an end to the Investiture Controversy.
The monarch's struggle with the papacy resulted in a war that ravaged through the Holy Roman Empire from 1077 until the Concordat of Worms in 1122.
* 1122: On September 23, the Concordat of Worms ( Pactum Calixtinum ) was drawn up between Emperor Henry V and Pope Calixtus II bringing an end to the first phase of the power struggle between the Papacy and the Holy Roman Empire.
* The Concordat of Worms resolves the Investiture Controversy, thus bringing to an end the first phase of the power struggle between the Papacy and the Holy Roman Emperors.
The struggle for power between the Papacy and the Holy Roman Empire had arisen with the Investiture Conflict which began in 1075 and ended with the Concordat of Worms in 1122, but the division between Guelphs and Ghibellines in Italy persisted to the 15th century.
The Cathedral was the ancient seat of the Bishopric of Senlis, abolished by the Concordat of 1801, when its territory was passed to the Roman Catholic Diocese of Beauvais.
In 1122, the Holy Roman Empire acceded to the Concordat of Worms, accepting the papal decision.
Despite the conclusion of a Concordat between France and the Papacy ( 1516 ), granting the crown unrivalled power in senior ecclesiastical appointments, France was deeply affected by the Protestant Reformation's attempt to break the unity of Roman Catholic Europe.
Ultimately, with Napoleon now in ascendancy in France, year-long negotiations between government officials and the new Pope, Pius VII, led to the Concordat of 1801, formally ending the dechristianisation period and establishing the rules for a relationship between the Roman Church and the French State.
While persecution of certain Roman Catholic clerics and monastic orders occurred during the Third Republic, the Concordat of 1801 endured for more than a century until it was abrogated by the government of the Third Republic, which established a policy of laïcité on December 11, 1905.
Catholicism became the state religion in 1851, when the Spanish government signed a Concordat with the Holy See that committed Madrid to pay the salaries of the clergy and to subsidize other expenses of the Roman Catholic Church as a compensation for the seizure of church property in the Desamortización de Mendizábal.
Despite the conclusion of a Concordat between France and the Papacy ( 1516 ), granting the crown unrivalled power in senior ecclesiastical appointments, France was deeply affected by the Protestant Reformation's attempt to break the hegemony of Roman Catholic Europe.
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