Among the privileges is the right to march in the van of Gwynedd's army, and this is stated to originate from their spirited actions in a war between Rhun of Gwynedd and the Cymric Men of the North () from the kingdoms of Alt Clut and Gododdin or Manaw Gododdin.

The discovery of a cross inscribed Crux Guriat () on the Isle of Man and dated to the 8th or 9th century raised the question of whether Gwriad's possible connection to " Manaw " was to Manaw Gododdin, once active in North Britain, or to the Isle of Man ().

For example, Gwrian's name also appears in The Verses of the Graves () in the Black Book of Carmarthen, as does Gwriad's name, which also appears in the Gododdin.

Those living around Clackmannanshire were known as the Manaw Gododdin.

Despite performing glorious deeds of valour and bravery, the poem relates that the Gododdin were massacred.

The Irish annals record that in 638, after the events related in Y Gododdin, " Etin " was besieged by the Angles under Oswald of Northumbria, and the Gododdin were defeated.

He was selective in his choice of kings, as he had no comments concerning the kings of the other British kingdoms that were thriving at the time, such as Rheged, Gododdin, Elmet, Pengwern / Powys, or the kingdoms of modern-day southern England.

One of the sons of Cunedda, grandfather of Saint David, according to tradition, he arrived in what is now modern Wales from Gododdin with his father's family when they were invited to help ward off Irish invaders.

Northumbria secured the entire eastern coastal region of Lothian ( i. e., Gododdin ) in 638 or shortly thereafter, and there were battles against the men of Alt Clut ( the Brythonic predecessor state of Strathclyde ) in the 640's.

While Alt Clud would recover its independence and re-emerge as a state, the kingdoms of Manaw Gododdin, Gododdin, and Rheged were permanently destroyed and disappear from the historical record.

These forts are likely to have been centres of power of the Votadini, who were the subject of the poem Y Gododdin which is thought to have been written about 600 AD in their hillfort on Edinburgh castle crag.

Their descendants were the early medieval kingdom known in Old Welsh as Guotodin, and in later Welsh as Gododdin.

He was selective in his choice of kings, as he had no comments concerning the kings of the other British kingdoms that were thriving at the time, such as Rheged, Gododdin, Elmet, Pengwern / Powys, or the kingdoms of modern-day southern England.

They tell how the ruler of the Gododdin, Mynyddog Mwynfawr, gathered warriors from several Brythonic kingdoms and provided them with a year's feasting and drinking mead in his halls at Din Eidyn, before launching a campaign in which almost all of them were killed fighting against overwhelming odds.

The collection appears to have been compiled from two different versions: according to some verses there were 300 men of the Gododdin, and only one, Cynon fab Clytno, survived ; in others there were 363 warriors and three survivors, in addition to the poet, who as a bard would have almost certainly not have been counted as one of the warriors.

Many of the warriors were not from the lands of the Gododdin.

Nothing has been preserved of the work of Talhaearn, Blwchfardd and Cian, but poems attributed to Taliesin were published by Ifor Williams in Canu Taliesin and were considered by him to be comparable in antiquity to the Gododdin.

Koch draws attention to the mention of meibion Godebawc ( the sons of Godebog ) as an enemy in stanza 15 of the Gododdin and points out that according to old Welsh genealogies Urien and other Brittonic kings were descendants of " Coïl Hen Guotepauc ".

In 1989 the British industrial band Test Dept brought out an album entitled Gododdin, in which the words of the poem were set to music, part in the original and part in English translation.

The Gododdin of Aneurin: Text and context from Dark-Age North Britain.

" The Gododdin of Aneurin: text and context from Dark-Age North Britain.

) ( 1997 ), The Gododdin of Aneirin: text and context from dark-age north Britain.

" The legendary drinking, feasting and boasting of warriors in the mead hall is echoed in the mead hall Dyn Eidyn ( modern day Edinburgh ), and in the epic poem Y Gododdin, both dated around AD 700.

In 638, Din Eidyn, modern Edinburgh, was under siege and fell to the Angles, for the Gododdin seem to have come under the rule of Bernicia around this time.

He is believed to have been a bard or ' court poet ' in one of the Cumbric kingdoms of the Old North or Hen Ogledd, probably that of Gododdin at Edinburgh, in modern Scotland.

According to 9th century monk and chronicler Nennius, north Wales was now defenseless and subject to increasing raids by mauraders from Mann and Ireland, a situation which led Cunedda, his sons and their entourage, to migrate in the mid-5th century from Manaw Gododdin ( Lothian, in modern Scotland ) to settle and defend north Wales against the raiders and bring the region within Romano-British control.

Ceredig ap Cunedda, ( 424-453 AD ), king of Ceredigion, may have been born c. 420 AD in the Brythonic kingdom of Manaw Gododdin ( modern Lothian in Scotland ), centred on the Firth of Forth in the area known as Yr Hen Ogledd.

Mynyddog, in his version, was the king of the Gododdin, with his chief seat at Din Eidyn ( modern Edinburgh ).

The most well known poem contained within its pages is Y Gododdin, an early Welsh-language poem commemorating the warriors from Gododdin ( Lothian in modern Scotland ) who fell at the Battle of Catraeth ( probably Catterick in North Yorkshire ) around the year 600.

It records the Battle of Catraeth, fought between the Britons of the kingdom of Gododdin ( centred on Eidyn, the modern Edinburgh ) and the Saxon kingdoms of Deira and Bernicia in the northeast of England.

Some are referred to as being ' in Manau ' which has led to associations of Brychan with Manaw Gododdin in modern Scotland ; although the Isle of Man seems more likely.

According to Old Welsh tradition, his grandson, Cunedda certainly came from Manaw Gododdin, the modern Clackmannanshire region of Scotland.

It has been suggested that this battle finally severed the land connection between Wales and the kingdoms of the Hen Ogledd (" Old North "), the Brythonic-speaking regions of what is now southern Scotland and northern England, including Rheged, Strathclyde, Elmet and Gododdin, where Old Welsh was also spoken.

It is not known exactly how far the kingdom of the Gododdin extended, possibly from the Stirling area to the kingdom of Bryneich ( Bernicia ), and including what are now the Lothian and Borders regions of eastern Scotland.

Excepting the 6th century jeremiad by Gildas and the poetry attributed to Taliesin and Aneirin, in particular Y Gododdin, thought to have been composed in Scotland in the 7th century, Welsh sources generally date from a much later period.

* Koch, John, " The Place of ' Y Gododdin ' in the History of Scotland " in Ronald Black, William Gillies and Roibeard Ó Maolalaigh ( eds ) Celtic Connections.

These include The Gododdin, considered the earliest surviving verse from Scotland, which is attributed to the bard Aneirin, said to have been resident in Gododdin in the 6th century, and the Battle of Gwen Ystrad attributed to Taliesin, traditionally thought to be a bard at the court of Rheged in roughly the same period.

The Gododdin, known in Roman times as the Votadini, held territories in what is now southeast Scotland and Northumberland, part of the Hen Ogledd ( Old North ).

The name Gododdin is the Modern Welsh form ; it is derived, via Old Welsh Guotodin from the Brythonic language word Votadini, attested in Greek texts from the Roman period.

The Gododdin, known as the Votadini in the Romano-British period, occupied a territory from the area around the head of the Firth of Forth as far south as the River Wear.

Irish annals record the siege of Edinburgh, thought to have been the royal stronghold of the Gododdin, in 638, and this seems to mark the end of the kingdom ; that this siege was undertaken by Oswald is suggested by the apparent control of the area by his brother Oswiu in the 650s.

Apart from the Gododdin, the kingdom of Alt Clut occupied the Strathclyde area and Rheged covered parts of Galloway, Lancashire and Cumbria.

The surviving poem Y Gododdin is in early Welsh and refers to the Brythonic kingdom of Gododdin with a capital at Din Eidyn ( Edinburgh ) and extending from the area of Stirling to the Tyne.