I wish every Christian who likes modern Gospel music would buy a copy of " Slow Train ".

Seventeen songs were recorded, and five of the album's chosen tracks were actually cut in single takes (" Baby Let Me Follow You Down ," " In My Time of Dyin '," " Gospel Plow ," " Highway 51 Blues ," and " Freight Train Blues ") while the master take of " Song for Woody " was recorded after one false start.

* Gospel Train ( 1956 )

# " Gospel Train / Orchestra " ( instrumental ) – 2: 33

# " Gospel Train " – 4: 43

#" Gospel Train "

* Sundays: North Georgia Night Train, The Gospel Greats, Racin ' Country USA, CMT's Country Countdown USA

Gospel rapper Kirk Franklin can be heard on both remixes of " J Train ", and the second one features a brief vocal appearance by DJ Maj. Also heard on the album is TobyMac's son Truett, under the performing name " TruDog ".

According to the Gospel of Matthew, at the death of Jesus tombs were opened, and at his resurrection many saints who had died emerged from their tombs and went into " the holy city ", presumably New Jerusalem.

Carnegie wrote " The Gospel of Wealth ", an article in which he stated his belief that the rich should use their wealth to help enrich society.

The author opens with a prologue, usually taken to be addressed to an individual by the name of Theophilus ( though this name, which translates literally as " God-lover ", may be a nickname rather than a personal appellation ) and references " my earlier book "— almost certainly the Gospel of Luke.

Another book using that same title, the " Gospel of Barnabas ", survives in two post-medieval manuscripts in Italian and Spanish.

" Although his answer is given merely as su eipas ( thou hast said it ), the Gospel of Mark states the answer as ego eimi ( I am ) and there are instances from Jewish literature in which the expression, " thou hast said it ", is equivalent to " you are right ".

The first 14 verses of the Gospel of John are devoted to the divinity of Jesus as the Logos, usually translated as " Word ", along with his pre-existence, and they emphasize the cosmic significance of Christ, e. g.: " All things were made through him, and without him was not any thing made that was made.

This is referred to as " being born of water and the Spirit ", following the terminology in the Gospel of St. John.

Many believe " the Gospel of Luke and the Acts of the Apostles originally constituted a two-volume work ", which scholars refer to as Luke-Acts.

The author drew on three primary sources, each representing a distinct community: a hypothetical collection, or several collections, of sayings ( called " Q ", and shared with Luke ); the Gospel of Mark ; and material unique to Matthew ( called " M ", some of which may have originated with Matthew himself ).

The Gospel of Matthew begins with the words " The Book of Genealogy Greek, " Genesis " of Jesus Christ ", deliberately echoing the first words of the Old Testament in Greek.

Raymond E. Brown, a scholar of the social environment where the Gospel and Letters of John emerged, labeled the first and second parts the " Book of Signs " and the " Book of Glory ", respectively.

Based on Christ's injunction in the Gospel of Matthew to " go into your closet to pray ", hesychasm in tradition has been the process of retiring inward by ceasing to register the senses, in order to achieve an experiential knowledge of God ( see theoria ).

Irenaeus wrote a number of books, but the most important that survives is the " Against Heresies ", normally referred to by its Latin title Adversus Haereses which is an important source regarding the Gospel according to the Hebrews.

By 1954, Brown had tried to get a deal with his gospel group, the Ever Ready Gospel Singers after recording a version of " His Eye Is on the Sparrow ", but returned to Toccoa when they failed to get a deal.

John the Evangelist ( יוחנן Standard Hebrew Yoḥanan, Tiberian Hebrew Yôḥānān meaning " Yahweh is gracious ", Greek: Εὐαγγελιστής Ἰωάννης ) ( c. AD 1 – c. 100 ) is the conventional name for the author of the Gospel of John.

" the brethren ", Acts 18: 27, in addition to Priscilla and Aquila ), and it is easy to connect a sojourn of John in these provinces with the fact that the Holy Ghost did not permit the Apostle Paul on his second missionary journey to proclaim the Gospel in Asia, Mysia, and Bithynia ( Acts 16: 6 sq .).

St. Paul in opposing his enemies in Galatia names John explicitly along with Peter and James the Just ( the brother of Jesus ) as a " pillar of the Church ", and refers to the recognition which his Apostolic preaching of a Gospel free from the law received from these three, the most prominent men of the old Mother-Church at Jerusalem ( Galatians 2: 9 ).

Orthodox Roman Catholic scholarship, some Protestant Churches, and the entire Eastern Orthodox Church attributes all of the Johannine literature to the same individual, the " Holy Apostle and Evangelist, John the Theologian ", whom it identifies with the " Beloved Disciple " in the Gospel of John.

The Gospel of John and the Gospel of Luke also mention a " Mary of Bethany ", who in some Christian traditions is regarded the same person as Mary Magdalene.

The author of the Catholic Encyclopedia article goes on to enumerate the accounts of each of these three persons ( the unnamed " sinner ", Mary Magdalene, and Mary of Bethany ) in the Gospel of Luke and concludes that based on these accounts “ there is no suggestion of an identification of the three persons, and if we had only Luke to guide us we should certainly have no grounds for so identifying them the same person .” He then explains first the Catholic position equating Mary of Bethany with the sinful woman of Luke by referring to, where Mary is identified as the woman who anointed Jesus, and noting that this reference is given before John ’ s account of the anointing in Bethany:

First page of Gospel of Mark | Mark: " The beginning of the gospel of Jesus Christ, the Son of God ", by Sargis Pitsak 14th century.

It commences with a foot washing ceremony, known as the " Ordinance of Humility ", based on the Gospel account of.

The Gospel of John does not include this episode, but tells of Jesus washing the feet of the Apostles, giving the new commandment " to love one another as I have loved you ", and has a detailed farewell discourse by Jesus, calling the Apostles who follow his teachings " friends and not servants ", as he prepares them for his departure.

* 2011: Best Gospel Song – " Better Than a Hallelujah "

Since the late 1960s other songwriter's award has been presented for genre-specific categories including Grammy Award for Best Country Song, Grammy Award for Best Rock Song, Grammy Award for Best R & B Song and most recently in Grammy Award for Best Rap Song and Grammy Award for Best Gospel Song.

: A Praise Gathering for Believers, " the first album from a Christian record company to achieve this honor ", which was certified gold by the RIAA, and nominated in 1974 for a Dove Award for Gospel Song of the Year, their arranger Ronn Huff added the prefatory words to " God Gave the Song " that are similar to those in " The Tune ".

* 1998 Dove Gospel awards for Song of the Year, " Stomp "

* Southern Gospel Recorded Song of the Year

* Traditional Gospel Recorded Song of the Year

* Contemporary Gospel Recorded Song of the Year

The video for " The Only Song " was also added to the Gospel Music Channel & JCTV.

She sang the anthem, One World One Song, specially written for the Hunger Project by Tony Hatch and Tim Holder and was joined by Joe McElderry, the London Community Gospel Choir and a choir from Wood Bridge School.

In 1972, a recording of " Turn Your Radio On " by the Lewis Family was nominated for " Gospel Song of the Year " in the Gospel Music Association's Dove Awards.

Reagon's work as a scholar and composer is reflected in publications on African American culture and history, including: a collection of essays entitled If You Don ’ t Go, Don ’ t Hinder Me: The African American Sacred Song Tradition ( University of Nebraska Press, 2001 ); We Who Believe In Freedom: Sweet Honey In The Rock: Still on the Journey, ( Anchor Books, 1993 ); and We'll Understand It Better By And By: Pioneering African American Gospel Composers ( Smithsonian Press, 1992 ).

Jen O ' Sullivan: Best Gospel Song of the Year

1968's For the Sake of the Song features " harpsichords, flutes, martial drum beats, and a whole host of backup singers that would make the most overproduced Southern Gospel album hang its head in disgrace.

Wonderful reached number 22 and number 2 on Billboards Top Contemporary Christian and Top Gospel Albums charts, respectively, and earned Williams a Gospel Music Association ( GMA ) Dove Award for Best Traditional Black Gospel Recorded Song of the Year.

Known as the " Queen of Gospel Song Writers ", and as the " Mother of modern congregational singing in America ",