The Qur ' an says:

The Qur ' an says the following:

The Qur ' an ( Al-Nisa: 48 ) says that God can forgive anything except shirk.

The Qur ' an says that Jonah made it onto a ship but, because of the powerfully stormy weather, the men aboard the ship suggested casting lots to throw off the individual responsible for this supposed ' bad luck '.

As the Qur ' an says:

As the Qur ' an says:

21257 in Musnad Ibn Hanbal ) mentions that there were 124, 000 of them in total throughout history ( with other traditions placing the number of Prophets at 224, 000 while other scholars holding that there is even a greater number in the history of mankind, and God alone knows ), and the Qur ' an says that God has sent a prophet to every group of people throughout time, and that Muhammad is the last of the prophets, sent for the whole of humankind.

God says in the Qur ' an, " It is He Who has sent down the Book ( the Qur ' an ) to you with truth, confirming what came before it.

In other places the Qur ' an says:

The people continued to taunt and persecute him, but to no avail, as the Qur ' an says that it was they " that lost most ".

The Qur ' an says that Jesus was the result of a virgin birth.

The people continued to taunt and persecute him, but to no result, as the Qur ' an says that it was they " that lost most ".

The Qur ' an says: Who could have a better religion than someone who submits himself completely to God and is a good-doer, and follows the religion of Abraham, a man of pure natural belief?

The Qur ' an says that God made Abraham a " leader for the people " ( II: 124 ) and his narrative records him praying for his offspring ( XIV: 35 ).

Likewise, the Qur ' an says of Isaac that he was " among the best of chosen men " ( XXXVIII: 47 ) and was a " prophet, one of the righteous " ( XXXVII: 112 ) and further describes him as of " true strength and inner sight " ( XXXVIII: 45 ).

Qur ’ ān verse 47: 17 says that God is the ultimate source of the believer's taqwá which is not simply the product of individual will but requires inspiration from God.

As Allah says in the Qur ' an ;

It is stated in the Qur ' an ( Sura: Adh-Dhariyat ( The Wind that Scatter ) verse: 22 ) that one's sustenance is pre-determined in heaven when the Lord says: " And in the heaven is your provision and that which ye are promised.

In XIX: 54, the Qur ' an says: " And make mention in the Scripture of Ishmael.

The Qur ' an says that God ( Allah ), knows the secrets of all peoples ' hearts and when somebody lies.

( Qur ' an 42: 37 ) and says that Although the just requital for an injustice is an equivalent retribution, those who pardon and maintain righteousness are rewarded by GOD.

The Qur ' an says that a life of righteousness is the only way to make it to Heaven.

According to scholar Moojan Momen, " One of the key statements in the Qur ' an around which much of the exegesis " on the issue of what Islamic doctrine says about who is in charge is based on the verse

This is recorded in the Qur ' an's second chapter ( Sura Al-Baqara ), Verse 280, which notes: " And if someone is in hardship, then let there be postponement until a time of ease.

And if anyone saves a life, it would be as if he saved the life of all people " ( Qur ' an 5: 32 ).

And yet, the Qur ' an affirms human responsibility, saying for example: " Allah changeth not the condition of a people until they change what is in their hearts ".

The Holy Du ' a is the obligatory prayer recited five times a day, as described in the Qur ' an: " And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember ( their Lord ):" The Holy Du ' a is read in the Arabic language.

And if those would have existed, according to clear instructions in the Qur ' an and Hadith, no verification should take place.

And you know that He does not punish the children of polytheists ( al-mushrikin ) in Hellfire because of their fathers ' sin, for He has said: “ Each soul earns but its own due ” ( Qur ' an 6: 164 ); and He does not punish anyone for someone else's sin because that would be morally wrong ( qabih ), and God is far removed from such.

And you know that every benefit we have is from God ; as He has said: “ And you have no good thing that is not from Allah ” ( Qur ' an 16: 53 ); it either comes to us from Him or from elsewhere.

And that which was narrated by one or two transmitters only, or by one for whom error was possible, such reports are unacceptable in religions ( al-diyanat ) but they are acceptable in the proceedings of positive law ( furu ` l-fiqh ), as long as the narrator is trustworthy, competent, just, and he has not contradicted what is narrated in the Qur ' an.

The Qur ' an argues that there can be no multiple sources of divine sovereignty since " behold, each god would have taken away what had created, And some would have Lorded it over others!

Whilst I was standing, I was called for, so I proceeded until I stood in front of Allaah, the Mighty and Majestic, and He said to me, ‘ 0 Ahmad, for what were you beaten ?’ I said, “ On account of the Qur ’ aan .” He said, “ And what is the Qur ’ aan ?” I said, “ Your words, 0 Allaah, belonging to You .” He said, ‘ From where do you ( derive and ) say this ?’ I said, “ 0 Lord, ‘ Abdur-Razzaaq narrated to me .” So ‘ AbdurRazzaaq was called for and he was brought, until he was made to stand in front of Allaah, the Mighty and Magnificent, and He said to him, ‘ What do you say about the Qur ’ aan, 0 ‘ Abdur-Razzaaq ?’ He said, ‘ Your words, 0 Allaah, belonging to You ,’ so Allaah said, ‘ From where do you ( derive and ) say this ?’ He said, ‘ Ma ’ mar narrated to me .’ So Ma ’ mar was called for and he was brought, until he was made to stand in front of Allaah, the Mighty and Magnificent, and He said to him, ‘ What do you say about the Qur ’ aan, 0 Ma ’ mar ?’ He said, ‘ Your words, 0 Allaah, belonging to You ,’ so Allaah said, ‘ From where do you ( derive and ) say this ?’ He said, ‘ Az -- Zuhree narrated to me .’ So az-Zuhree was called for and he was Brought, until he was made to stand in front of Allaah, the Mighty and Magnificent, and He said to him, ‘ What do you say

Tablet ).’ So the Preserved Tablet was brought and stood in front of Allaah, the Mighty and Magnificent, and He said, ‘ 0 Lawh, what do you say about the Qur ’ aan ?’ And it said, ‘ Your words, 0 Allaah, belonging to You .’ Then Allaah, the Exalted said, ‘ From where has this come to you ?’ And the Lawh said, ‘ Such did the Qalam ( the Pen ) inscribe upon me .’ Then the Pen was brought until it stood in front of Allaah, the Mighty and Majestic, so Allaah, the Mighty and Majestic, said to it, ‘ 0 Qalam, what do you say about the Qur ’ aan ?’ The Qalam said, ‘ Your words, 0 Allaah, belonging to You .’ So Allaah said, ‘ From where has this come to you ?’

* How To Distinguish Between A True Prophet And A False Prophet – Truthfulness of Mirza Ghulam Ahmad Qadiani ( as ) according to Holy Qur ' an.

The Qur ' an says of the Gospel :" And We sent in their footsteps Jesus, son of Mary, authenticating what was present with him of the Torah.

And now it aids the Muslims in every place with financial help, building Islamic centres and masaajid, sending du ’ aat, printing books foremost amongst them-the Noble Qur ’ aan, opening centres of learning and Sharee ’ ah colleges, and also it rules by the Islamic Sharee ’ ah and has an independent body for enjoining good and forbidding evil in every town.

" In another section he says, " The site of al-Khushoo is in the heart and heart is the king of the limbs, so if one intends to pray wholeheartedly the limbs will follow the heart as Allah says ( in the Qur ' an ): ' And seek help in patience and Salaat and truly it is extremely heavy and hard, except for Khashi ' oon.

The Qur ' an ( 57: 27 ) states, " But the Monasticism which they invented for themselves, We did not prescribe for them but only to please Allah therewith, but that they did not observe it with the right observance.

Thus, in Surah 3: 52 of the Qur ' an, Jesus ’ disciples tell Jesus, " We believe in God ; and you be our witness that we are Muslims ( wa-shahad be anna muslimūn ).

The Qur ' an refers to Muhammad's experiencing the Isra and Mi ' raj as " a Journey by night from the Sacred ( Mecca ) Mosque to the Farthest ( al-Aqsa ) Mosque, whose precincts We did bless " ( 17: 1 ).

:“ We will give the home of the Hereafter to those who do not want arrogance or mischief on earth ; and the end is best for the righteous .”-The Holy Qur ’ an, Sura 28 ( Al-Qasas ) Verse 83

He says that the verse in the Qur ' an reads " We have written in the Zabur after the reminder that My righteous servants shall inherit the earth.

In the Qur ' an ` s story of Dhul-Qarnayn, " God gave him unto every thing a road " ( or more literally, " We gave him the means of everything " 18: 84 ) He travels as far as the ends of the Earth, to the place on the Earth where the Sun sets ( the west ) and the place on the Earth where the Sun rises ( the east ).

( 1 ) We have not sent down to you the Qur ' an that you be distressed ( 2 ) But only as a reminder for those who fear-( 3 ) A revelation from He who created the earth and highest heavens, ( 4 ) The Most Merciful is above the Throne established.

We will henceforth keep visually exposing Our tangible-physical realities prevalent in the Universe and in their own bodies, to the eyes of those who do not accept the Qur ' an, in order that it may become self-evident / manifest for them that this Qur ' an is a statement of proven fact.

( And We also sent down iron in which there lies great force and which has many uses for mankind )… ( Qur ' an, 57: 25 )

Keep vigil the night long, save a little A half thereof, or abate a little thereof Or add ( a little ) thereto and chant the Qur ' an in measure, For We shall charge thee with a word of weight.

*... kill not your children on a plea of want ; We provide sustenance for you and for them ( Qur ' an 6: 151 )

In the Qur ' án it hath been revealed: " We will not chastise them if they had not been sent a Messenger " ( Q.

All prophets governed with Tawrat 5: 44, and meaning of Tawrat as per Qur ' an is the Law, mentioned in 5: 45 ; We ordained therein for them: " Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal.