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Rosh and Hashana
The Aleinu prayer first appeared in the manuscript of the Rosh Hashana liturgy by Rav.
He included it in the Rosh Hashana mussaf service as a prologue to the Kingship portion of the Amidah.
Rosh Hashana symbols: shofar, apple s and honey, pomegranates, kiddush wine
The first ten days of Tishrei ( from the beginning of Rosh Hashana until the end of Yom Kippur ) are known as the Aseret Yemei Teshuva.
* September, 1811 – Nathan of Breslov leads the first annual Rosh Hashana kibbutz ( pilgrimage ) of Breslov Hasidim to the grave of Rabbi Nachman of Breslov in Uman, Ukraine.
* September – Nathan of Breslov leads the first annual Rosh Hashana kibbutz ( pilgrimage ) of Breslov Hasidim to the grave of Rabbi Nachman of Breslov in Uman, Ukraine.
* September 28 – Rosh Hashana begins at sundown
According to Jewish legend, because Sisera's mother cried a hundred cries when he did not return home, a hundred blasts are blown on the shofar on Rosh Hashana, the Jewish New Year.
Its first appearance is the manuscript of the Rosh Hashana liturgy by the Talmudic sage Rav ( Rabbi Abba Arikha, died 247 ), who lived in Babylonia ( Persia ).
He included it in the Rosh Hashana mussaf service as a prologue to the Kingship portion of the Amidah.
Originally, the annulment of vows was performed on Rosh Hashana, the New Year, ten days before Yom Kippur.
'" There is, in fact, a ritual for this that is supposed to take place the day before Rosh Hashana ( because one does not do such chores on a holy day ), known as Hatarat Nedarim ( Cancelling of Vows ), wherein the individual presents himself before a tribunal of three and recites a Hebrew formula, very different from that of Kol Nidrei, asking for annulment of every vow or pledge or prohibition that he swore " while I was awake or dreaming ", " whether they were matters relating to money, or to the body, or to the soul ".... And the tribunal responds by reciting three times, " May everything be permitted you, may everything be forgiven you, may everything be allowed you.
So, from a time before the composition of Kol Nidrei there was a corresponding ritual intended for Rosh Hashana.
It is believed that Kol Nidrei was added to the liturgy of Yom Kippur, ten days after Rosh Hashana, because that service is much more solemn, because the Day of atonement is entirely attuned to the theme of repentance and remorse, and because ( despite the great importance of Rosh Hashana ) Yom Kippur services are better attended, and perhaps because Yom Kippur itself is once referred to as Rosh Hashana in Scripture ( Ezekiel 40: 1 ).
On 28 September Rabbi Hutner and his group were flown back to New York via Europe, and were home in time for the first night of Rosh Hashana.
The film aired on Rosh Hashana.
Many relaxed their religiosity and attended services only during Rosh Hashana and Yom Kippur.

Rosh and kibbutz
Another specifically Breslov practice is the annual Rosh Hashanah kibbutz, a large gathering at the grave of Rabbi Nachman in Uman, Ukraine on the Jewish New Year.
The Rosh Hashana kibbutz operated clandestinely and on a smaller scale under Communism, when public prayer gatherings were forbidden.
This annual pilgrimage, called the Rosh Hashana kibbutz, drew thousands of Hasidim from all over Ukraine, Belarus, Lithuania and even Poland until 1917, when the Bolshevik Revolution forced it to continue clandestinely.
* Rosh HaNikra, Israel, a kibbutz nearby
In addition, the seal was also sighted a couple of weeks later in the northern kibbutz of Rosh Hanikra.
In 1811, he organized the first annual Rosh Hashana kibbutz ( prayer gathering ) at the gravesite, and continued to lead this pilgrimage until his death in 1844.
* Rosh Hashana kibbutz ( Breslov )
The annual Rosh Hashana kibbutz pilgrimage to his grave in Uman Ukraine, attracts many secular seekers of spirituality
At the age of 22 he was named prayer leader for the annual Rosh Hashana kibbutz ( prayer gathering ) in Uman, an honor accorded by the Breslover Hasidim to scholars of great piety.
He settled in the Jewish Quarter of the Old City of Jerusalem, and established a Rosh Hashanah kibbutz in northern part of the Land of Israel at the burial site of Rabbi Shimon bar Yochai in 1940, since the grave of Rebbe Nachman in Uman was off-limits to foreigners.
In recognition of his leadership, however, he was accorded the honor of leading the prayers at the annual Rosh Hashana kibbutz in Uman.
Unable to travel to the annual Breslover Rosh Hashana kibbutz ( prayer gathering ) in Uman, Breiter established a similar holiday gathering in Lublin.
Bender was appointed prayer leader for the annual Breslover Rosh Hashana kibbutz — an honor reserved for the most respected and devout members of the community — when he was only 30 years old.
However, he returned to Uman each year for the annual Breslover Rosh Hashana kibbutz ( prayer gathering ).
Due to his persistence and planning, the annual Breslover Rosh Hashana kibbutz ( prayer gathering ) at the grave of Rebbe Nachman of Breslov in Uman, Ukraine, which began in 1811, continued on a small scale despite the Communist ban on religious gatherings.
In contrast to the hundreds of Hasidim who participated in the Rosh Hashana kibbutz during the nineteenth and early-twentieth centuries, only enough men for a minyan ( prayer quorum of 10 men ) risked the annual pilgrimage in post-Stalinist Russia.
* Rosh Hashana kibbutz ( Breslov )
The Rosh Hashana kibbutz (; plural: kibbutzim: קיבוצים, " gathering " or " ingathering ") is a large prayer assemblage of Breslover Hasidim held on the Jewish New Year.
The first Rosh Hashana kibbutz was initiated by Rebbe Nachman of Breslov during his lifetime.
Afterwards, Reb Noson explained to the other Hasidim that Rebbe Nachman had stressed the importance of the Rosh Hashana kibbutz that year because he wanted them to continue to " be with him " for the holiday even after his death.
Reb Noson arranged the first Rosh Hashana kibbutz the following year ( 1811 ) and continued to run it until his death in 1844.
Known as the kloyz, it housed the annual Rosh Hashana kibbutz through the 1930s.
In each generation, the most pious representatives of the movement were honored with leading the prayer services at the annual Rosh Hashana kibbutz.

Rosh and was
Late in the 1934 season, he announced that he would not play on September 10, which was Rosh Hashanah, the Jewish New Year, or on September 19, the Day of Atonement, Yom Kippur.
According to an opinion in Jewish oral tradition, the creation of the world was completed on Rosh Hashanah.
The Rosh was born in western Germany and died in Toledo, Spain.
During the reign of the Seleucids, the border was established at Rosh HaNikra, just north to Achziv, making it a border city and under the control of Acre.
As a Rosh Yeshiva of Rabbi Isaac Elchanan Theological Seminary at Yeshiva University in New York City, The Rav ( variantly spelled The Rov, yet pronounced The Ruv, similar to his illustrious uncle Rabbi Yitzchok Zev Soloveitchik who was called " The Rov "), as he came to be known, ordained close to 2, 000 rabbis over the course of almost half a century.
After the passing of Rabbi Moshe Sherer, its last significant " lay " leader, Rabbi Yaakov Perlow who is also the Novominsker rebbe and a member of the Moetzet, was appointed as the Rosh Agudat Yisrael (" Head of Agudath Israel ").
It was also called Rosh ha Satan (" Satan's Head ") by the Hebrew people, who saw Algol as representing Lilith.
The Od Yosef Chai ( Hebrew: עוד יוסף חי Joseph still lives ) Yeshiva was based there, with Rabbi Yitzchak Ginsburg of Kfar Chabad serving as its Rosh Yeshiva ( Dean ).
The pilgrimage was officially reinstituted after the fall of Communism in 1989, and continues to this day, with upwards of 20, 000 men and boys arriving each Rosh Hashana from all over the world.
He took a greater role by editing and translating the movement's mahzor ( prayerbook for Rosh Hashanah and Yom Kippur ) which was published in 1972.
Presume neither the Dehiyya Molad Zaqen nor the Dehiyya Lo Adu Rosh ( at least for yom Shlishi ) were being implemented by the Calendrical Court in Israel as certainly was the case at the time of Hillel II.
As of 2009, the population of Rosh HaAyin was 38, 500.
Rosh HaAyin was founded in the 1950s near the site of ancient Antipatris, on the grounds of a Palestinian village Majdal Sadek, also known as Majdal Yaba ( means the tower of Jaffa ).
For decades Rosh HaAyin was known as " a Yemenite town ".
It was ideally situated between the major Jewish cities of Palestine and Babylonia and its residents lit an annual bonfire on Rosh Hashannah in a signal to Babylonia's Jewish communities that the religious new year began.
A further argument in favor of this interpretation is that in the same verse, Ezekiel says it was Rosh Hashanah ( New Year's Day ) and also the tenth of the month, indicating the start of a Jubilee year, since only in a Jubilee year did the year begin on the tenth of Tishri, the Day of Atonement ( Leviticus 25: 9 ).
Zikhron was one of the first Jewish agricultural colonies to come under the wing of the Baron ( along with Rishon LeZion and Rosh Pina ), who renamed it in memory of his father, James ( Ya ' akov ) Mayer de Rothschild.
* 1890: On September 14, 1890, Ray Frank gave the Rosh Hashana sermon for a community in Spokane, Washington, thus becoming the first woman to preach from a synagogue pulpit, although she was not a rabbi.
He was the third son of the Rabbi Asher ben Jehiel ( known as the " Rosh "), a German-born Rabbi who moved to Spain.

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