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" The Second Vatican Council's dogmatic constitution Lumen Gentium further declares that " the one Church of Christ which in the Creed is professed as one, holy, catholic and apostolic, ... constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter and by the Bishops in communion with him ".
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Second and Vatican
* 1962 – Representatives from the Russian Orthodox Church and Vatican City meet in Metz, France, and come to an agreement wherein the Russian church would send observers to the Second Vatican Council and in exchange, the Roman Catholic Church would refuse to condemn Communism.
The teaching of the Second Vatican Council on apostolic succession has been summed up as follows:
From the early Middle Ages until after the Second Vatican Council the sacrament was administered, within the Latin Church, only when death was approaching and, in practice, bodily recovery was not ordinarily looked for, giving rise, as mentioned above to the name " Extreme Unction " ( i. e. final anointing ).
# REDIRECT Second Vatican Council
After the Second Ecumenical Council of the Vatican ( Vatican II ) closed in 1965, it became apparent that the Code would need to be revised in light of the documents and theology of Vatican II.
After the Second Vatican Council many missionary orders aimed at converting Jews to Christianity no longer actively sought to missionize ( or proselytize ) among Jews.
Second Council of the Vatican ( 1962 – 1965 ) addressed pastoral and disciplinary issues dealing with the Church and its relation to the modern world, including liturgy and ecumenism.
It was never reconvened and formally closed in 1960 prior to Second Vatican Council.
The Second Vatican Council did not speak of any of these concrete methods … This is a different standpoint than that taken under Pius XI some thirty years which was also maintained by his successor ... we can sense here a clear development in the Church, a development, which is also going on outside the Church.
After the Second Vatican Council declared that the use of statues and pictures in churches should be moderate, most statuary was removed and even destroyed from many Catholic Churches.
* After the Second Vatican Council in the late twentieth century, some Roman Catholic parish churches discarded much of their traditional imagery, art, and architecture.
" The Society participated in the Counter-Reformation and later in the implementation of the Second Vatican Council in the Catholic Church.
In 2001, his book Toward a Christian Theology of Religious Pluralism led to Dupuis being investigated by the Congregation for the Doctrine of the Faith, a department of the Roman Curia, which noted ambiguities regarding agreement between what he called a " Christian theology of religious pluralism " and the teaching of the Second Vatican Council and the popes of the council and later.
Still, that same Magisterium did at times mention the theory in its ordinary teaching up until the Second Vatican Council.
* 1964 – Second Vatican Council: The third session of the Roman Catholic Church's ecumenical council closes.
* 1965 – Nostra Aetate, the " Declaration on the Relation of the Church with Non-Christian Religions " of the Second Vatican Council, is promulgated by Pope Paul VI ; it absolves the Jews of responsibility for the death of Jesus, reversing Innocent III's 760 year-old declaration.
* 1962 – Second Vatican Council: Pope John XXIII convenes the first ecumenical council of the Roman Catholic Church in 92 years.
One of the most common reasons for holding this belief is the idea that the reforms of the Second Vatican Council and especially the replacement of the Tridentine Mass with the Mass of Paul VI are heretical, and that those responsible for initiating and maintaining these changes are heretics and not true popes.
The Second Vatican Council referred to all bishops as " vicars and ambassadors of Christ ", and this description of the bishops was repeated by Pope John Paul II in his encyclical Ut unum sint, 95.
The title Patriarch of the West symbolized the pope's special relationship with, and jurisdiction over, the Latin Church — and the omission of the title neither symbolizes in any way a change in this relationship, nor distorts the relationship between the Holy See and the Eastern Churches, as solemnly proclaimed by the Second Vatican Council.
In its Dogmatic Constitution on the Church ( 1964 ), the Second Vatican Council declared:
* Presbyterorum Ordinis, decree on the priesthood from the Second Vatican Council
Second and Council's
" Such views of the Second Vatican Council were condemned by the Church's hierarchy, and the works of theologians who were active in the Council or who closely adhered to the Council's aspect of reform ( such as Hans Küng ) have often been criticized by the Church for espousing a belief system that is radical and misguided.
Apostolicam Actuositatem is the Second Vatican Council's Decree on the Apostolate of the Laity.
Christus Dominus is the Second Vatican Council's Decree on the Pastoral Office of Bishops.
Unitatis Redintegratio is the Second Vatican Council's Decree on Ecumenism.
Orientalium Ecclesiarum is the Second Vatican Council's Decree on the Eastern Catholic Churches.
Ad Gentes is the Second Vatican Council's Decree on the Missionary Activity of the Church.
Inter Mirifica is the Second Vatican Council's Decree on the Media of Social Communications.
Dignitatis Humanae () is the Second Vatican Council's Declaration on Religious Freedom.
Gravissimum Educationis is the Second Vatican Council's Declaration on Christian Education.
* Acceptance of the principle of religious liberty, based on one interpretation of Second Vatican Council's decree Dignitatis Humanae, allegedly in contradiction to Pope Pius IX's teachings in Quanta Cura and the Syllabus of Errors.
* The traditionalist claim that the Second Vatican Council was pastoral is often countered by referring to Paul VI subsequently emphasising the authoritative nature of the Council's teachings.
The Second White Council's membership included the Wizards Saruman the White, Gandalf the Grey and Radagast the Brown, and the chiefs and rulers of the Eldar including Lady Galadriel of Lothlórien, Master Elrond of Rivendell and Círdan the Shipwright of the Grey Havens.
highlights the teachings found in the Second Vatican Council's document Dogmatic Constitution on Divine Revelation ( Dei Verbum ) which he says " should be taken as the authoritative climax of a long series of developments in the Church's attitude toward the Bible.
' The Second Vatican Council's Decree on Ecumenism explains: ' For it is through Christ's Catholic Church alone, which is the universal help toward salvation, that the fullness of the means of salvation can be obtained.
Not agreeing with the High Council's leadership of Second Earth or its reckless use of the sleepers, he eventually forms a group called The Ark, which would later overthrow the High Council's " government " on Second Earth.
Inspiration for this idea sometimes comes from the Second Vatican Council's Lumen Gentium, which teaches that those " who no fault of their own, do not know the Gospel of Christ or His Church, but who nevertheless seek God with a sincere heart, and moved by grace, try in their actions to do His will as they know it through the dictates of their conscience – those too may achieve eternal salvation ".
A different model of relations between the Vatican and various states is still evolving ( see e. g. Petkoff 2007 ) in the wake of the Second Vatican Council's Declaration on Religious Liberty, Dignitatis Humanae.
In the Second Vatican Council's Pastoral Constitution on the Church in the Modern World, Gaudium et Spes ( Latin for " Joy and Hope "), it is written that “ from the moment of its conception life must be guarded with the greatest care.
During the Second Vatican Council, he played a key role in persuading the assembly of the Catholic bishops to adopt the Council's ground-breaking Declaration on Religious Liberty, Dignitatis Humanae.
* Christus Dominus, the Second Vatican Council's " Decree on the Pastoral Office of Bishops ".
However, the Second Vatican Council's decree Orientalium Ecclesiarum, although not specifically addressing infant communion, states that the Council " confirms and approves the ancient discipline of the sacraments existing in the Oriental Churches, as also the ritual practices connected with their celebration and administration and ardently desires that this should be re-established if circumstances warrant it " ( Section 12 ).
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