These parameters were most clearly articulated in the various rubrics of the successive prayer books, as well as the Thirty-Nine Articles of Religion.

The Thirty-Nine Articles are the historic defining statements of Anglicanism doctrine.

Article 25 of the Thirty-Nine Articles, speaking of the sacraments, says: " Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.

The additions are specifically listed in the Thirty-Nine Articles, Article VI, of the Church of England: " The rest of the Book of Esther ".

The Thirty-Nine Articles of Religion of the Church of England lists the deuterocanonical books as suitable to be read for " example of life and instruction of manners, but yet doth not apply them to establish any doctrine.

Those limits are expressed in Article XXI of the Thirty-Nine Articles of Religion, ratified in 1571 ( significantly, just as the Council of Trent was drawing to a close ), which held that " General Councils ... may err, and sometimes have erred ... wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.

Nonetheless, a full dogmatic articulation of the canon was not made until the 1546 Council of Trent for Roman Catholicism, the 1563 Thirty-Nine Articles for the Church of England, the 1647 Westminster Confession of Faith for Calvinism, and the 1672 Synod of Jerusalem for Greek Orthodoxy.

Nonetheless, full dogmatic articulations of the canon were not made until the Canon of Trent of 1546 for Roman Catholicism, the Thirty-Nine Articles of 1563 for the Church of England, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for the Greek Orthodox.

The existing 27-book canon of the New Testament was reconfirmed ( for Roman Catholicism ) in the 16th century with the Council of Trent ( also called the Tridentine Council ) of 1546, the Thirty-Nine Articles of 1563 for the Church of England, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for Eastern Orthodoxy.

Christopher Hill claims that modern participants in the Olympic movement may defend this particular belief, " in a spirit similar to that in which the Church of England remains attached to the Thirty-Nine Articles of Religion, which a Priest in that Church must sign.

Cranmer's death was immortalised in John Foxe's Book of Martyrs and his legacy lives on within the Church of England through the Book of Common Prayer and the Thirty-Nine Articles, an Anglican statement of faith derived from his work.

Elizabeth I, as part of the Elizabethan Religious Settlement, gave royal assent to the Thirty-Nine Articles of Religion, which sought to distinguish Anglican from Roman Church doctrine.

The Anglican Thirty-Nine Articles make distinctions between Anglican and Roman Catholic understandings of doctrine.

A recent trend in Anglo-Catholic thought related to the Thirty-Nine Articles has included the New Perspective on Paul.

The Thirty-Nine Articles of Religion are the historically defining statements of doctrines of the Church of England with respect to the controversies of the English Reformation.

The full name for the articles is commonly abbreviated as the Thirty-Nine Articles or the XXXIX Articles.

Finally, upon the coronation of Elizabeth I and the re-establishment of the separate Church of England the Thirty-Nine Articles of Religion were established by a Convocation of the Church in 1563, under the direction of Matthew Parker, the then Archbishop of Canterbury, which pulled back from some of the more extreme Calvinist thinking and created the peculiar English reformed doctrine.

However, after Mary's death, they became the basis of the Thirty-Nine Articles.

Queen Elizabeth I of England, in whose reign the Thirty-Nine Articles were passed.

The Prayer book of 1662 included the Thirty-Nine Articles.

Earlier, John Wesley, founder of the Methodists, adapted the Thirty-Nine Articles for use by American Methodists in the 18th century.

His biographer Goddard states, " Darby indicates his approval of the doctrine of the Anglican Church as expressed in Article XVII of the Thirty-Nine Articles " on the subject of election and predestination.

* The Thirty-Nine Articles of the Episcopal Church in America.

The awards were created by the Lord Tweedsmuir, himself the author of The Thirty-Nine Steps.

His characterisation did indeed prove to be enduring, as almost ten years later a television series entitled simply Hannay appeared with Powell back in the role, ( although the Buchan short stories on which the series was based were set in an earlier period than The Thirty-Nine Steps ).

The 16th Century Thirty-Nine Articles list confirmation among those rites " commonly called Sacraments " which are " not to be counted for Sacraments of the Gospel " ( a term meaning Baptism and the Holy Eucharist ), as they were not directly instituted by Christ with a specific matter and form, and they are not generally necessary to salvation.

The Thirty-Nine Articles were based on the earlier work of Cranmer, being modelled after the Forty-Two Articles.

In the final Tract XC, Newman argued that the doctrines of the Roman Catholic Church, as defined by the Council of Trent, were compatible with the Thirty-Nine Articles of the 16th century Church of England.

This is in keeping with the Article XXV of the Thirty-Nine Articles that " the Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use Them.

Other Acts concerned with this settlement were the Act of Supremacy 1559 and the Thirty-Nine Articles ( 1563 ).

William & Mary was founded as an Anglican institution ; governors were required to be members of the Church of England, and professors were required to declare adherence to the Thirty-Nine Articles.

Two tracks from these recordings were previously released on official Dylan albums: " No More Auction Block " appeared on The Bootleg Series Volumes 1-3 ( Rare & Unreleased ) 1961-1991 in 1991 and " Handsome Molly " appeared on the Japanese release Live 1961-2000: Thirty-Nine Years of Great Concert Performances.

All ministers were to be ordained or re-ordained by a bishop, they were to renounce the Solemn League and Covenant, promise loyalty to the Prayer Book, and subscribe the Thirty-Nine Articles.

Some low church Anglicans of the Reformed party consider themselves the only faithful adherents of historic Anglicanism and emphasize the Thirty-Nine Articles of the Church of England as an official doctrinal statement of the Anglican tradition.

Its Victorian trust deed upholds the Thirty-Nine Articles of Religion, which is the reformation confession of the Church of England, although it now welcomes students from all Christian denominations.

Moreover, the Anglican church had dispensed with the Westminster Confession and had returned to the Thirty-Nine Articles as their confession of faith.

With very similar language between it and Article VII of the Manual, Article VIII states, " The condition of man after the fall of Adam is such that he cannot turn and prepare himself, by his own natural strength and works, to faith, and calling upon God ; wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will " ( emphasis added ), language that was taken directly from Article X of the Thirty-Nine Articles of Religion adopted by the Church of England in 1563.

The historical position of the Church of England is found in the Thirty-Nine Articles of 1571, which state " the Bread which we break is a partaking of the Body of Christ "; and likewise that " the Cup of Blessing is a partaking of the Blood of Christ " ( Articles of Religion, Article XXVIII: Of the Lord's Supper ) and that " Transubstantiation is repugnant to Holy Writ ".

Although these articles superficially resemble the Thirty-Nine Articles of the Church of England they are in fact a great deal more detailed and much less ambiguous on many matters ; they also represent a more thoroughgoing and explicit Calvinism than the 39 Articles.

After the Restoration of 1660, it seems that the Thirty-Nine Articles took precedence ; they remain the official doctrine of the Church of Ireland even after disestablishment.

It is listed as a book of the " Apocrypha " in Article VI of the Thirty-Nine Articles of the Church of England.

The Free Church of England is a conventional Anglican Church body, worshipping in the Low Church tradition and holding to the principles of the Book of Common Prayer and the Thirty-Nine Articles.