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The Yoruba saying, “ Aye l ’ oja, orun n ’ ile " best capture this idea and it means, “ The world is a marketplace we visit, the otherworld is home .” Thus, the Yoruba believe that we all exist forever in the orun once we arrive there.
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Some Related Sentences
Yoruba and saying
One example is Eshu, a trickster god from Yoruba mythology who deliberately fostered violence between groups of people for his own amusement, saying that " causing strife is my greatest joy.
The Yoruba also believe that human life is unpredictable and fleeting ; another common saying, “ Aye l ’ ajo, orun n ’ ile ” meaning “ The world is a journey, the other world is home .” During one's stay in aye, the Yoruba believe that one should strive to achieve: “ long life, peace, prosperity, progeny, and good reputation .” These are best achieved through seeking to obtain: “ wisdom, knowledge ” and “ understanding .”
Yoruba and “
Santería which originated in Cuba from native Caribbean culture, Catholicism, and the Yoruba religion of West Africa “ ritually sacrifices chickens ”.
Oòdua first appears as one of the divinities of the Yoruba theogony ; The narrative indicates that Oduduwa denotes “ the essence of behaviour ” ( Odu-ti-o-da-Iwa ) or " the reservoir of culture or manners "( Odu-ti-o-du-iwa ).
* Lange, Dierk, “ Die Egungun bei den Yoruba und in Ugarit ( Syrien ).
Thinking like a Yoruba individual requires that these three mediums be experienced, internalized and visualized within the “ mind ’ s eye ”.
Ifa, “ actually a Yoruba system of divination, is presided over by Orunmila, its mythic founder ” who also sometimes may be referred to as Ifa.
Esu / Elegba “ is the divine messenger and activator .” It is a central belief of the Yoruba people that Ifa provides them a means by which to understand the forces that influence their lives on a daily basis ; this can be achieved in a variety of ways, most notably sacrifice and prayer.
If not properly acknowledged and worshipped, a common Yoruba expression warns, “ life is the bailing of waters with a sieve .”
Akinkugbe ( 1976, 1978 ) is of the opinion that based on evidence, Igala is neither a dialect of Yoruba nor a language resulting from the fusion of Yoruba and Idoma as claimed by Silverstein, but rather Igala shares a “ common ancestor ” with Yoruba.
In fact, Williamson is the originator of the label ‘ Yoruboid ’ for the group of languages comprising Yoruba, Itsekiri and Igala for the purpose of distinguishing “ between Yoruba as a language on the one hand, and Yoruba, Itsekiri and Igala as a genetic group on the other ”.
Yoruba and Aye
The equivalent in Yoruba mythology is Sopona, and in Orisha, Babalu Aye.
The Yoruba theogony enjoys a Pantheon of Orishas, this includes: Aganju, Babalu Aye, Erinle, Eshu / Elegba, Yemaya, Nana Buluku, Obà, Obatala, Oxossi / Ochosi / Osoosi, Oshumare, Ogun / Ogoun / Ogunda, Oko, Olofi, Olokun, Olorun, Orunmila, Oshun, Osun, Oya, Ozain, and Shango, among countless others.
St. Lazarus is conflated with the Yoruba deity Babalu Aye, and celebrated on December 17 ,< REF NAME =" SACKCLOTH "/> despite Santería's reliance on the iconography associated with the begging saint whose Feast Day is June 21.
* Babalu Aye, the spirit of illness and disease in Yoruba mythology
Yoruba and ’
The way in which the Yoruba peoples view the world must be understood before Death and the King ’ s Horseman can be accurately interpreted.
In 1969, following a turbulent and educational trip to the United States, Fela and the newly renamed Africa ’ 70 band developed a new militant African sound-mixing the heavy groove and universal appeal of soul with jazz, highlife, and the polyrhythmic template of Yoruba conventions.
Fela would ask what type of rhythm I wanted to play … You can tell a good drummer because we … have four limbs … and they are … playing different things … the patterns don ’ t just come from Yoruba … other parts of Nigeria and Africa.
Therefore, this study examined the institution of Shari ’ ah in Oyo and Osun States of Nigeria with reference to Yoruba Customary Law which had been in existence and the Common Law.
It also discovered that the agitation of the Muslims in the selected states for Shari ' ah was based on the premise that both Yoruba Customary and Common Laws did not cover certain provisions under Shari ’ ah, such as ‘ iddah ‘ waiting period for a widow ’, al-hadanah ‘ custody of children ’ and mirath ‘ inheritance ’.
Yoruba and orun
However, this misses a key concept, namely that it is take as a given in Yoruba culture that the residents of orun regularly interact with the living.
As previously mentioned, Ifa, god of divination and Esu, the god who is responsible for carrying offerings unto the Yoruba pantheon inhabiting orun as well as protecting traditional rituals are " widely known and worshiped as Ogun.
Yoruba and n
" The same procedure exists in Yoruba land, with " ese n ' taye " ( birthing rites ), " Ise ' fa " ( adolescent initiation rites ) and " Ite ' fa " ( consecration of the paraphernalia of Ifá practice ).
Languages that are written in the Latin alphabet may indicate nasal vowels by a trailing silent n or m, as is the case in French, Portuguese, Bamana, or Yoruba.
Yoruba and best
Only a very small number of languages, of which the best known is Yoruba, have pronoun retention as their sole grammatical type of relative clause.
The music of the Yoruba people of Nigeria and Benin are perhaps best known for an extremely advanced drumming tradition, especially using the dundun hourglass tension drums.
The primacy of individual identity is best captured in a Yoruba proverb: " Ori la ba bo, a ba f ' orisa sile ".
Yoruba and idea
White is also viewed as a sign of purity, but, too often, thanks to the pernicious ( sounds more opinion influenced than scientific ) Christian Missionary influence on the Yoruba philosophy, this idea of purity has religious or moral implications.
Yoruba and means
Due to this, the nominally ministerial chiefly titles that still exist ( e. g.: the Yoruba Oloye ) are usually viewed as little more than the equivalents of the British knighthood, of little dynastic consequence except as a means of passively honouring the supporters of a monarch who is himself probably more contemporary in his styling.
In Yoruba, the name Oya literally means " She Tore ".
Because of his own difficulties acclimating to his new kingdom, Oba Oranmiyan changed the name of the city to Ile-Ibinu ( 1180-1897 ) which in the Yoruba language means the " Land of Vexation ," and decided to leave the city.
His surname means " Big tree " in Yoruba, his father's native language.
Once the iyawo has accomplished their 7th year cycle obligation, they become elders ( egbon in Yoruba, egbomi in Brazil, which means my elder ) within their religious family.
Amongst the Yoruba, the annual ceremonies in honour of the dead serve as a means of assuring their ancestors a place among the living.
* Dudu means black in Yoruba language
* Omo, means child in the Yoruba language
He was given the name " Olu Dara ," which literally translated means " God is good ," by a Yoruba priest when he returned to America.
The word " axé " comes from a Yoruba religious greeting used in the Candomblé and Umbanda religions that means " soul ", " light ", " spirit " or " good vibration ".
Smith Tucker points out that titi in Yoruba means ' endless.
" Fuji, in this context, should not be mistaken for the Yoruba word " fuja ," or " faaji ," which means leisure or enjoyment.
The college's popular but unofficial motto is " Ashé ," which means " We make it happen " in Yoruba.
Characters often employ Yoruba proverbs primarily as a means of bolstering their opinions and persuading others to take their point of view.
The presence of repetitious phrases in Jamaican Creole such as " su-su " ( gossip ) and " pyaa-pyaa " ( sickly ) mirror the presence of such phrases in West African languages such as " bam-bam ", which means " complete " in the Yoruba language.
Oranyan made Oyo his new kingdom and became the first " oba " ( meaning ' king ' or ' ruler ' in the Yoruba language ) with the title of " Alaafin of Oyo " ( Alaafin means ' owner of the palace ' in Yoruba ).
The oba ( meaning ' king ' in the Yoruba language ) at Oyo, who was referred to as the Alaafin of Oyo, ( Alaafin means ' owner of the palace ' in Yoruba ), was the head of the empire and supreme overlord of the people.
Information about Amos Tutuola, recounted in the book's introduction, states that his grandfather was an odafin, the spiritual leader of a clan, and Tutuola was the given name of the author's father ; Odafin literally means " the establisher of laws " or " lawmaker " in the Yoruba language of southwestern Nigeria.
In the native Yoruba language Oluwatobi / Oluwatobiloba / Jesutobi it means " Our God / Jesus is Great ".
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