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biblical and account
The covered ark with golden staves carried by the priesthood ( Ancient Israel ) | priests, and seven priests with rams ' horns, at the siege of Jericho, in an eighteenth-century artist's depiction. The biblical account relates that during the Israelites ' exodus from Egypt, the Ark was carried by the priests some 2, 000 cubits in advance of the people and their army, or host.
According to several biblical scholars, Benjamin was also originally part of this single tribe, but the biblical account of Joseph as his father became lost.
* Genesis creation narrative, the biblical account of creation
They discovered a greater amount of cultural diversity than they had ever imagined, and the question arose of how this vast amount of human cultural diversity could be compatible with the biblical account of Noah's descendants.
This assumption would imply that the biblical account is not chronological.
* A 1999 TV movie from the Bible Collection that follows the biblical account very closely, Esther, starred Louise Lombard in the title role and F. Murray Abraham as Mordecai.
The biblical account of the life of Jacob is found in the Book of Genesis, chapters 25-50.
The biblical account of this vision () is one of the standard Old Testament readings at Vespers on Great Feasts of the Theotokos.
Archaeological evidence confirms the biblical account of his reign as the most prosperous that Israel had yet known.
William Albright held a more favorable view towards the traditional views regarding Moses, and accepted the essence of the biblical story, as narrated between Exodus 1: 8 and Deuteronomy 34: 12, but recognized the impact that centuries of oral and written transmission have had on the account, causing it to acquire layers of accretions.
Gosse was also the author of Omphalos, an attempt to reconcile the geological ages presupposed by Charles Lyell with the biblical account of creation.
According to the biblical account, a united humanity of the generations following the Great Flood, speaking a single language and migrating from the east, came to the land of Shinar, where they resolved to build a city with a tower " with its top in the heavens ... lest we be scattered abroad upon the face of the Earth ".
He will venture as far to the east as Ceylon, become a monk, and write " Topographia Christiana " to vindicate the biblical account of the world ( see 550 ).
The site is held sacred by Christians, Jews and Muslims ; the name of the area, is el-Muhraqa, an Arabic construction meaning " place of burning ", and is a direct reference to the biblical account.
Like most of his episodes, Blind Harry's account of the battle of Stirling Bridge is highly improbable, for example his use of figures of a biblical magnitude for the size of the participating armies.
The biblical account describes Goliath as falling on his face after he is struck by a stone that sank into his forehead.
Ussher's chronology represented a considerable feat of scholarship: it demanded great depth of learning in what was then known of ancient history, including the rise of the Persians, Greeks and Romans, as well as expertise in the Bible, biblical languages, astronomy, ancient calendars and chronology, Ussher's account of historical events for which he had multiple sources other than the Bible is usually in close agreement with modern accounts – for example, he placed the death of Alexander in 323 BC and that of Julius Caesar in 44 BC.
Christian scholars argue that the biblical account might make sense if one recalls that Agrippa had been born and raised to revere his Jewishness.
The biblical account continues by stating that Moses was told by Hashem that the daughters should be considered their father's heirs, and that the general case holds-if there are no sons, the daughter ( or daughters ) should inherit-and if there are no children at all, the inheritance should pass to the man's brothers, and if there are no brothers it should pass to the nearest relative in his clan.
In the biblical account, Reuben is portrayed as having arrived east of the Jordan after leaving Egypt, but rather than taking land on the west of the Jordan, after conquering it under Joshua, instead took land on the east, as they owned a large number of cattle, and the territory seemed suitable for pasture.
According to several biblical scholars, Benjamin was also originally part of the house of Joseph, but the biblical account of this became lost ; Benjamin being differentiated by being that part of Ephraim which joined the Kingdom of Judah rather than that of Israel.
In the account of the deuteronomic history, Ephraim is portrayed as domineering, haughty, discontented, and jealous, but in classical rabbinical literature, the biblical founder of the tribe is described as being modest and not selfish.

biblical and Pentecost
Pentecost then outlines the biblical time period for this campaign to occur and with further arguments concludes that it must take place with the 70th week of Daniel.
The biblical narrative of Pentecost, where the 12 Disciples of Christ ( Acts 1: 13, 26 ) along with about 108 other individuals ( Acts 1: 15 ), including many women, among whom was Mary the mother of Jesus ( Acts 1: 14 ) received the Baptism in the Holy Spirit in the Upper Room, is given in the second chapter of the Book of Acts.
Christians of these traditions may be surprised to learn of the significance assigned to the holiday by others, and in fact in many evangelical churches in the United States, secular Mother's Day is more celebrated than the ancient and biblical feast of Pentecost.
According to their biblical interpretation, the Gospel of John 20: 22 shows that the disciples of Jesus were already born again before the Holy Spirit fell at Pentecost.
The very first Christians ( the Twelve Apostles and the 120 Disciples at Pentecost, etc ) were all Jews or biblical proselytes, either by birth or conversion, referred to by historians as the Jewish Christians.
The six-foot-tall piers have medium-relief sculptural biblical scenes of the Post-Passion which are the Three Marys Discovering Jesus Christ is Gone, the Pentecost, the Doubting Thomas, and the Road to Emmaus.

biblical and second
Of those remaining Adventist, the majority gave up believing in any prophetic ( biblical ) significance for the October 22 date, yet they remained expectant of the near Advent ( second coming of Jesus ).
In the central highlands this resulted in unification in a kingdom with the city of Samaria as its capital, possibly by the second half of the 10th century BCE when an inscription of the Egyptian pharaoh Shoshenq I, the biblical Shishak, records a series of campaigns directed at the area.
According to the biblical history Ezra and Nehemiah arrived in Jerusalem in the middle of the 5th century BCE, the first empowered by the Persian king to enforce the Torah, the second with the status of governor and a royal mission to restore the walls of the city.
# Assertion that the biblical commandment forbidding images of God had been superseded by the incarnation of Jesus, who, being the second person of the Trinity, is God incarnate in visible matter.
The name Tamar is of Hebrew origin and, like other biblical names, was favored by the Georgian Bagrationi dynasty because of their claim to be descended from David, the second king of Israel.
In the biblical narrative, an angel tells the watching disciples that Jesus ' second coming will take place in the same manner as his ascension.
A number of biblical scholars suspect that the Joseph tribes ( including Benjamin ) represent a second migration of Israelites to Israel, later than the main tribes, specifically that it was only the Joseph tribes which went to Egypt and returned, while the main Israelite tribes simply emerged as a subculture from the Canaanites and had remained in Canaan throughout ; in the narrative in the Book of Joshua, which concerns the arrival in ( and conquest of ) Canaan by the Israelites from Egypt, the leader is Joshua, who was a member of the Ephraim tribe.
( The copy of the table in the biblical book of 1 Chronicles chapter 1 has occasional variations in the second generation, most likely caused by the similarity of Hebrew letters such as Resh and Daleth ).
Onan () is a minor biblical person in the Book of Genesis, who was the second son of Judah.
It is also believed Uruk is the biblical ( Genesis 10: 10 ) Erech, the second city founded by Nimrod in Shinar.
However, despite problems with the archaeological record, some maximalists place Joshua in the mid second millennium, at about the time the Egyptian Empire came to rule over Canaan, and not the 13th century as Finkelstein or Kitchen claim, and view the destruction layers of the period as corroboration of the biblical account.
In the second and third editions, where the glosses were substantially increased, almost half are biblical citations.
The second book gives an account of the main translations, ancient and modern, of the Old Testament, and the third discusses biblical commentators.
While on the one hand Selassie's crowning was seen as the second coming, and events such as the Second Italo-Ethiopian War were seen as fulfillments of biblical and specifically Revelation prophecy there is also expectation that Selassie will call a day of judgment, when he will bring home the lost children of Israel ( the black peoples taken out of Africa during the slave trade ) to live with him in peace, love and harmony in the Mount Zion in Africa.
Biblical scholar Thomas L. Thompson notes that the methods of " biblical archaeology " have also become outmoded: " and Albright's historical interpretation can make no claim to be objective, proceeding as it does from a methodology which distorts its data by selectivity which is hardly representative, which ignores the enormous lack of data for the history of the early second millennium, and which wilfully establishes hypotheses on the basis of unexamined biblical texts, to be proven by such ( for this period ) meaningless mathematical criteria as the ' balance of probability ' ..."
In the second section Paine considers monarchy first from a biblical perspective, then from a historical perspective.
It is significant for being an innovative departure from the early English hymn style of only using paraphrased biblical texts, although the first two lines of the second verse do paraphrase St Paul at Galatians 6: 14.
Comparison by David Rohl of ( first line ) the name Sysw ( the hypocoristicon of Ramesses II ) as it would have been written using 13th to 10th century Proto-Hebrew signs, and ( second line ) the biblical name Shyshk as it would have been written using 9th to 7th-century Early Hebrew signs.
A number of biblical scholars suspect that the Joseph tribes ( including Benjamin ) represent a second migration of Israelites to Israel, later than the main tribes, specifically that it was only the Joseph tribes which went to Egypt and returned, while the main Israelite tribes simply emerged as a subculture from the Canaanites and had remained in Canaan throughout ; in the narrative in the Book of Joshua, which concerns the arrival in ( and conquest of ) Canaan by the Israelites from Egypt, the leader is Joshua, who was a member of the Ephraim tribe.
All the characters celebrate the prevention of a second biblical " Fall " and the begining of a utopian paradise in this new world.
Partholón, in medieval Irish historical tradition, was the leader of the second group of people to settle in Ireland, supposedly first to arrive after the biblical Flood.
Gihon is the name of the second river mentioned in the second chapter of the biblical Book of Genesis.

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