The church truly is not a rest home for saints, but a hospital for sinners.

There were two liquor saloons not very far from the church, one white, that is conducted for white people with a side entrance for Negroes ; ;

He could no longer build anything, whether a private residence in his Pennsylvania county or a church in Brazil, without it being obvious that he had done it, and while here and there he was taken to task for again developing the same airy technique, they were such fanciful and sometimes even playful buildings that the public felt assured by its sense of recognition after a time, a quality of authentic uniqueness about them, which, once established by an artist as his private vision, is no longer disputable as to its other values.

The service is over, and a number of people come from the church with their spokesman Mityukh in the lead.

The truth, however, is that the ecumenical church is just the local church in its own true character as an integral unit of the whole People of God throughout the world.

The other misconception is that our ecumenical problems will be solved if only the knowledge of the church in its world-wide extension and its interdenominational connections, now comprehended by many national leaders, can be communicated to all congregations.

However needed this may be, the fundamental problem is not information but active commitment to the total mission of the church of Christ in the world.

The basic unit in the church, of whatever denominational polity, is always the congregation.

There is a vast difference between the community of reconciliation which the New Testament describes and the community of congeniality found in the average church building.

He often spoke of them as his `` ecumenical '' glasses and used them as a symbol of the kind of vision that is required in the church.

On the one hand, there are ecumenists who are so stirred by the crises of the church in its encounter with the world at large that they have no eyes for what the church is doing in their own town.

But what is this church doing to help its members understand their roles as Christians in the world??

To put it bluntly, many a local church is giving its members only what they consciously want.

There must first be a deeper sense that the church belongs not to us but to Christ, and that it is His purpose, not our own interests and preferences, that determines what it is to be and do.

Yet the truth, according to the New Testament, is that every local church has its existence only by being the embodiment of the whole church in that particular place.

As you approach the church on the Via D. Baullari you are passing within yards of the remains of the Roman Theatre of Pompey, near which is believed to have been the place where Julius Caesar was assassinated.

The dome of the church is, outside of St. Peter's, one of the largest in Rome.

Rare, indeed, is the Harlem citizen, from the most circumspect church member to the most shiftless adolescent, who does not have a long tale to tell of police incompetence, injustice, or brutality.

If we add to these contacts with friendly members the `` contacts with an organization of the church '' ( 11.2 per cent of the cases ), then a substantial two thirds of all recruitment is through friendly contact.

While it must be said that these same Protestants have built some new churches during this period, and that religious population shifts have emptied churches, a principal reason for this phenomenon of redundancy is that fewer Protestants are going to church.

The present church was built in the 1700s and the graveyard contains memorials to the victims of two of Achill's greatest tragedies, the Kirchintilloch Fire ( 1937 ) and the Clew Bay Drowning ( 1894 ).

After his death, the king was buried in the church which he had built ; his original tomb has been lost, while his alleged remains are preserved in the shrine where he was reburied after being declared a saint ; his saintliness, however, was never very widely acknowledged outside the bishopric of Liège where he may still be venerated by tradition.

In 936, Otto I was crowned king of the kingdom in the collegiate church built by Charlemagne.

While the emperor's palace no longer exists, the church built by Charlemagne is still the main attraction of the city.

He built the monastic church of St Peter at Gloucester ( now Gloucester Cathedral, though nothing of his fabric remains ), then part of his diocese of Worcester.

The Catholic Encyclopedia ( 1909 ) called this confusion a " distortion of the true facts " and suggested that it arose because the " Liber Pontificalis ", which at this point may be registering a reliable tradition, says that this Felix built a church on the Via Aurelia, which is where the Roman martyr of an earlier date was buried.

The town church was built between 1471 and 1478.

With the ecclesiastical parishes of St Fagan's ( Trecynon ) and Aberaman carved out of the ancient parish, Aberdare had 12 Anglican churches and one Roman Catholic church, built in 1866 in Monk Street near the site of a cell attached to Penrhys monastery, and at one time had over 50 Nonconformist chapels.

The church was built between 1851 and 1852 and has had extensive work since its erection.

The monarchy continued to endow the Monastery of Alcobaça with further construction and 60 years later King Dinis built the main cloister but it was only in 1252 that the Monastery was inaugurated within the church.

* The parish church was originally built in the Middle Ages, but was destroyed in the fire of 1628.

A mosque dedicated to Umar was built upon the place in the city where he prayed, next to the church.

:" A little later he built a church on his own ancestral property and served God with the utmost devotion.

Another church was also built in Sweden, however location is left open:

:"" There are there ," he said, " many great and powerful gods, and in former time a church was built there, and there are many Christians there who worship Christ --"" ( Chapter XIX )

The Saint-Esprit church was part of a bigger complex built by Louis XI to care for pilgrims to Santiago de Compostela.

A church was planned in the 1930s but delayed by World War II: the Church of St Mary and St Petroc was eventually consecrated in 1965: it was built next to the already existing seminary.

Justinian also had Anthemius and Isidore demolish and replace the original Church of the Holy Apostles built by Constantine with a new church under the same dedication.

The church is headquartered in Salt Lake City, Utah, and has established congregations ( called wards or branches ) and built temples worldwide.

Nevertheless, the church flourished in Kirtland as Smith published new revelations and the church built the Kirtland Temple as the site of what they viewed as a new Pentecost.

A Venerable has as of yet no feast day, no churches may be built in his or her honor, and the church has made no statement on the person's probable or certain presence in heaven, but prayer cards and other materials may be printed to encourage the faithful to pray for a miracle wrought by his or her intercession as a sign of God's will that the person be canonized.

The church itself was built in 1894, and an annex larger in footprint than the original structure was added in 1906.

The Pilgrim of Bordeaux reports in 333: There, at present, by the command of the Emperor Constantine, has been built a basilica, that is to say, a church of wondrous beauty.