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common and name
( The common misconception that he was Dutch and that his first name was Hendrik stem from Dutch documents of his third voyage.
The name Achilleus was a common and attested name among the Greeks soon after the 7th century BC.
A more or less typical monocotyledon, the species can be recognized by its shortly branched inflorescence covered with branched hairs ( giving rise to the common name of Lamb's-tail ).
Although the name actually applies to a group of snakes, it is often used to refer only to one species in particular, the common or green anaconda, Eunectes murinus, which is one of the largest snakes in the world.
Category: Boinae by common name
At the peak of her fame, fans looking for images of Kournikova made her name one of the most common search strings on Google.
Abdul is a common Arabic name component ( but never a name by itself ; additionally the ending-ul and the beginning Al-are redundant ), but Alhazred may allude to Hazard, a pun on the book's destructive and dangerous nature, or a reference to Lovecraft's ancestors by that name.
However Abdul is a common Arabic prefix meaning " Servant of the " and " Al " is Arabic for " the ", and if " hazra " means " he prohibited ", " he fenced in " or " Great Lord ", then the name would mean " Servant of the Prohibited ", " Servant of the Fenced in ", or " Servant of the Great Lord " which would make sense considering his role, even if it is not a proper Arabic name.
The most common explanation suggests that the name was taken from the railway station in Marple, Stockport, through which Christie passed, with the alternative account that Christie took it from the home of a Marple family who lived at Marple Hall, near her sister Madge's home at Abney Hall.
The most common is Martin Waldseemüller's deriving it from Americus Vespucius, the Latinised version of Amerigo Vespucci's name, the Italian merchant and cartographer who explored South America's east coast and the Caribbean sea in the early 16th century.
Abalone ( or ; via Spanish, from the ), is a common name for any of a group of small to very large edible sea snails, marine gastropod molluscs in the family Haliotidae.
The last whorl ( known as the body whorl ) is auriform, meaning that the shell resembles an ear, giving rise to the common name " ear shell ".
Alder is the common name of a genus of flowering plants ( Alnus ) belonging to the birch family Betulaceae ).
The common name alder is derived from an old Germanic root, also found to be the translation of the Old French verne for alder or copse of alders.
The present state of the evidence therefore suggests that their engravers and the Basilidians received the mystic name from a common source now unknown.
Alexander () is a common male first name, and less common surname derived from the Greek " Αλέξανδρος " ( Aléxandros ).
For many years there was confusion amongst botanists over the generic names Amaryllis and Hippeastrum, one result of which is that the common name " amaryllis " is mainly used for cultivars of the genus Hippeastrum, widely sold in the winter months for their ability to bloom indoors.
This is one of numerous genera with the common name " lily " due to their flower shape and growth habit.
The common name " naked lady " stems from the plant's pattern of flowering when the foliage has died down.
Although the 1987 decision settled the question of the scientific name of the genus, the common name " amaryllis " continues to be used differently.

common and Weka
Where the Weka is relatively common, their furtive curiosity leads them to search around houses and camps for food scraps, or anything unfamiliar and transportable.

common and is
Poetry in Persian life is far more than a common ground on which -- in a society deeply fissured by antagonisms -- all may stand.
Before merging them into a common profile it is well to remember that their separate careers were extraordinary.
This almost trivial example is nevertheless suggestive, for there are some elements in common between the antique fear that the days would get shorter and shorter and our present fear of war.
Harold Clurman is right to say that `` Waiting For Godot '' is a reflection ( he calls it a distorted reflection ) `` of the impasse and disarray of Europe's present politics, ethic, and common way of life ''.
However, it is important to trace the philosophy of the French Revolution to its sources to understand the common democratic origin of individualism and socialism and the influence of the latter on the former.
But it is the need to undertake these testaments that I would submit here as symptom of the common man's malaise.
As symptomatic of the common man's malaise, he is most significant: a liberal and a Catholic, elected by the skin of his teeth.
What is the common man's complaint??
But what a super-Herculean task it is to winnow anything of value from the mud-beplastered arguments used so freely, particularly since such common use is made of cliches and stereotypes, in themselves declarations of intellectual bankruptcy.
The men who speculate on these institutions have, for the most part, come to at least one common conclusion: that many of the great enterprises and associations around which our democracy is formed are in themselves autocratic in nature, and possessed of power which can be used to frustrate the citizen who is trying to assert his individuality in the modern world ''.
They all have this in common: the earth is situated near the center of the deferent.
But that one should superimpose all these charts, run a pin through the common point, and then scale each planetary deferent larger and smaller ( to keep the epicycles from ' bumping ' ), this is contrary to any intention Ptolemy ever expresses.
Now this concern for the freedom of other peoples is the intellectual and spiritual cement which has allied us with more than forty other nations in a common defense effort.
A common meeting ground is desirable for those nations which are prepared to assist in the development effort.
Conventional images of Jews have this in common with all perceptions of a configuration in which one feature is held constant: images can be both true and false.
If art is to release us from these postulated things ( things we must think symbolically about ) and bring us back to the ineffable beauty and richness of the aesthetic component of reality in its immediacy, it must sever its connection with these common sense entities ''.
In the wide range of experiences common to our earth-bound race none is more difficult to manage, more troublesome, and more enduring in its effects than the control of love and hate.
`` History has this in common with every other science: that the historian is not allowed to claim any single piece of knowledge, except where he can justify his claim by exhibiting to himself in the first place, and secondly to any one else who is both able and willing to follow his demonstration, the grounds upon which it is based.
To obey the moral law is just ordinary common sense, applied to a neglected field.
British common sense is proverbial.

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