The first Greek Christians to comment extensively on Aristotle were John Philoponus, Elias, and David in the sixth century, and Stephen of Alexandria in the early seventh century.

This claim presupposes that early Christians were suspicious of Rome or feared Roman authority as a threat to their faith.

In Acts, attention is given to the religious persecution of the early Christians, as in the case of Stephen's martyrdom and the numerous examples are Paul's persecution for his preaching of Christianity.

Category: Persecution by early Christians

BJU has taken the position that orthodox Christians of the late 19th and early 20th centuries ( including fundamentalists ) agreed that while the KJV was a substantially accurate translation, only the original manuscripts of the Bible written in Hebrew and Greek were infallible and inerrant.

Lactantius, a Christian apologist of the early 4th century ( deeply hating Decius for the persecution of Christians resulted from his edict on sacrifices ) described the emperor's demise as following:

As far back as the early 2nd century, there is evidence that the codex — usually of papyrus — was the preferred format among Christians: in the library of the Villa of the Papyri, Herculaneum ( buried in AD 79 ), all the texts ( Greek literature ) are scrolls ( see Herculaneum papyri ); in the Nag Hammadi " library ", secreted about AD 390, all the texts ( Gnostic Christian ) are codices.

Despite this comparison, a fragment of a non-Christian parchment Codex of Demosthenes, De Falsa Legatione from Oxyrhynchus in Egypt demonstrates that the surviving evidence is insufficient to conclude whether Christians played a major, if not central, role in the development of early codices, or if they simply adopted the format to distinguish themselves from Jews.

Scripture reflects the fact that early Christians embraced marriage and yet felt that a false ascetic bias against marriage was seeping into their culture: 1 Timothy 4: 1 " In the last times, some will turn away from the faith by paying attention to deceitful spirits and demonic instructions through the hypocrisy of liars with branded consciences.

The expression " Common Era " can be found as early as 1708 in English, and traced back to Latin usage among European Christians to 1615, as vulgaris aerae, and to 1635 in English as Vulgar Era.

In Greek, the adjective kyriak-ós /- ē /- ón means " belonging, or pertaining, to a Kýrios " (" Lord "), and the usage was adopted by early Christians of the Eastern Mediterranean with regard to anything pertaining to the Lord Jesus Christ: hence " Kyriakós oíkos " (" house of the Lord ", church ), " Kyriakē " (" day of the Lord ", i. e. Sunday ), or " Kyriakē proseukhē " ( the " Lord's prayer ").

Christian attitudes to Judaism and to the Jewish people developed from the early years of Christianity, the persecution of Christians in the New Testament, and persisted over the ensuing centuries, driven by numerous factors including theological differences, competition between Church and Synagogue, the Christian drive for converts decreed by the Great Commission, misunderstanding of Jewish beliefs and practices, and a perceived Jewish hostility toward Christians.

Furthermore, as early Christians ( following the Great Commission ) had to explain their concepts to a new audience which

The Kyrios title for Jesus is central to the development of New Testament Christology, for the early Christians placed it at the center of their understanding, and from that center attempted to understand the other issues related to the Christian mysteries.

The book has generated controversy for depicting religious fanaticism and mob violence among early Christians in Roman Egypt.

Category: Persecution by early Christians

This may indicate that Rabbinic or gnostic mythology was popular among the early Christians to whom the epistles were written and that the epistles ' author was attempting to resist that mythology.

Christians explain that such selectivity is based on rulings made by early Jewish Christians in the Book of Acts, at the Council of Jerusalem, that, while believing gentiles did not need to fully convert to Judaism, they should follow some aspects of Torah like avoiding idolatry and fornication and blood, including, according to some interpretations, homosexuality.

New converts memorized scripture, took Bible classes, and were expected to emulate the lives of early Christians while rejecting mainstream denominational Christianity.

Their acceptance among early Christians was widespread, though not universal, and the Bible of the early Church always included, with varying degrees of recognition, books now called deuterocanonical.

The Septuagint was widely accepted and used by Greek-speaking Jews in the first century, even in the region of Roman Judea, and therefore naturally became the text most widely used by early Christians, who were predominantly Greek speaking.

* Primogeniture was not used — rather, in the early days, the imperial house practised something resembling a system of rotation.

* Cessationists believe that all the miraculous gifts of the Holy Spirit ceased to occur early in Christian history, and therefore that the speaking in tongues practised today is simply the utterance of meaningless syllables.

Once widely practised by many miners across the moor, by the early 1900s only a few tinners remained, and mining had almost completely ceased twenty years later.

Turning to insurance in the modern sense ( i. e., insurance in a modern money economy, in which insurance is part of the financial sphere ), early methods of transferring or distributing risk were practised by Chinese and Babylonian traders as long ago as the 3rd and 2nd millennia BC, respectively.

The Babylonians developed a system which was recorded in the famous Code of Hammurabi, c. 1750 BC, and practised by early Mediterranean sailing merchants.

During his early years he practised portraiture as a miniaturist.

The strike's defeat early in the year, and the bad publicity associated with the entryism practised by the Militant tendency were the immediate background for the 1985 Labour Party conference.

The separation of infected people in order to prevent the spread of disease was practised in many early societies, as recorded in the Old Testament.

Islam was practised on the Swahili Coast as early as the eighth or ninth century AD.

Islam was practised on the Swahili coast as early as the eighth or ninth century CE.

Since the early farmers practised slash and burn agriculture, they had to constantly move further south when the soil was exhausted.

Poultry farming and falconry were practised from early times in many parts of the world.

In the book Bugei Ryuha Daijiten by Watatani Kiyoshi and Yamada Tadashi, Hayashizaki Jinsuke ( Minamoto no ) Shigenobu is credited with establishing the influence and popularity of the art early in the 16th century, that is today widely practised as iaido.

A simplified form of quarterstaff fencing and training was practised by members of the international Boy Scouts during the early decades of the 20th century ; this was a tradition passed down to them from the military activities in the Victorian army.

Duels in this form were chiefly practised in Early Modern Europe, with precedents in the medieval code of chivalry, and continued into the modern period ( 19th to early 20th centuries ) especially among military officers.

Under the patronage of the Bathurst family, the Cirencester area, notably Sapperton, became a major centre for the Arts and Crafts movement in the Cotswolds, when the furniture designer and architect-craftsman Ernest Gimson opened workshops in the early 20th century, and Norman Jewson, his foremost student, practised in the town.

In the early church the disturbance, let alone the division, of the remains of martyrs and other saints, was not practised.

Headhunting was practised among Sumba people until early 20th century.

Remains of an ancient bronze furnace, discovered near the town, tend to prove that tin smelting was practised here at an early period.

During the early 1920s he practised successfully at the Bar, before winning Spen Valley at the general election in 1922, and in 1922-24 he served as deputy leader of the Liberal Party, a role he relinquished when Asquith once again lost his seat in Parliament and Lloyd George took over the chairmanship of the Liberal MPs.

This ritual is said to have been practised in parts of England and Scotland, and allegedly survived until the late 19th or early 20th century in Wales and the adjoining Welsh Marches of Shropshire and Herefordshire, as well as certain portions of Appalachia in America ( documented in the Foxfire cultural history series ).

Specific examples of how supremacists have exploited the name of Islam includes Muslim participation in the African slave trade, the early 20th century pan-Islamism promoted by Abdul Hamid II, the jizya and rules of marriage in Muslim countries being imposed on non-Muslims, the majority Muslim interpretations of the rules of pluralism in Malaysia, and " defensive " supremacism practised by some Muslim immigrants in Europe.

Also some early Christian communities appear to have practised anarchist communism, such as the Jerusalem group described in Acts, who shared their money and labor equally and fairly among the members.

During the late 1860s and early 1870s the club practised regularly and experimented with playing styles.