St Albert's feast day is celebrated on November 15.

* 79 – Mount Vesuvius begins stirring, on the feast day of Vulcan, the Roman god of fire.

Hippolytus of Rome ( d. 235 ) is commonly considered to be the earliest antipope, as he headed a separate group within the Church in Rome against Pope Callixtus I. Hippolytus was reconciled to Callixtus's second successor, Pope Pontian, and both he and Pontian are honoured as saints by the Roman Catholic Church with a shared feast day on 13 August.

In the Eastern Orthodox Church he is also considered a saint, his feast day being celebrated on 15 June .< ref >

Pope Gregory VII canonized Ælfheah in 1078, with a feast day of 19 April.

In the late medieval period, Ælfheah's feast day was celebrated in Scandinavia, perhaps because of the saint's connection with Cnut.

The feast day of Titus was not included in the Tridentine Calendar.

In 1969, the Roman Catholic Church assigned the feast to 26 January so as to celebrate the two disciples of Paul, Titus and Timothy, on the day after the feast of the Conversion of St. Paul.

The feast day of the Roman martyr Felix is 29 July.

Her feast day, December 16, is still kept in many German dioceses.

His feast day in the Roman Catholic Church falls on 17 March.

Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches.

His feast day is observed on 2 May, the day of his death.

After the end of the official celebration, the day ended in a huge four-day popular feast and people celebrated with fireworks, as well as fine wine and running naked through the streets in order to display their great freedom.

On 14 July 1879, another feast took place, with a semi-official aspect ; the events of the day included a reception in the Chamber of Deputies, organised and presided over by Léon Gambetta, a military review in Longchamp, and a Republican Feast in the Pré Catelan.

The feast day of Barnabas is celebrated on June 11.

In Ireland – when it was part of the United Kingdom of Great Britain and Ireland – the Bank Holidays Act 1871 established the feast day of St. Stephen as a non-movable public holiday on 26 December.

The latest biography of Khmelnytsky by Smoliy and Stepankov, however, challenges the 27 December date and suggests that it is more likely he was born on 9 November ( feast day of St Zenoby ,< ref >

A Venerable has as of yet no feast day, no churches may be built in his or her honor, and the church has made no statement on the person's probable or certain presence in heaven, but prayer cards and other materials may be printed to encourage the faithful to pray for a miracle wrought by his or her intercession as a sign of God's will that the person be canonized.

A feast day will be designated, but its observance is normally restricted to the Blessed's home diocese, to certain locations associated with him or her, and / or to the churches or houses of the blessed's religious order, if they belonged to one.

The saint is assigned a feast day which may be celebrated anywhere within the Catholic Church, although it may or may not appear on the general calendar or local calendars as an obligatory feast, parish churches may be built in his or her honor, and the faithful may freely and without restriction celebrate and honor the saint.

The Eastern Orthodox Church and Eastern Catholic Church celebrate his feast day on 9 June and also, together with Pope Athanasius I of Alexandria, on 18 January.

Symbel is normally held after the feast, inasmuch as it is custom not to have food present.

" The Abyssinians possess also the Ark of the Covenant ", he wrote, and, after a description of the object, describes how the liturgy is celebrated upon the Ark four times a year, " on the feast of the great nativity, on the feast of the glorious Baptism, on the feast of the holy Resurrection, and on the feast of the illuminating Cross.

He is celebrated in many churches on his feast days: 30 January in the Old-Calendar Eastern Orthodox Church and the Coptic Orthodox Church ; 17 January in the New-Calendar Eastern Orthodox Church, the Bulgarian Orthodox Church, the Roman Catholic Church and the Coptic Catholic Church.

In the narrative, just prior to this test, when Joseph had first met all of his brothers ( but not identified himself to them ), he had held a feast for them ; the narrative heavily implies that Benjamin was Joseph's favorite brother, since he is overcome with tears when he first meets Benjamin in particular, and he gives Benjamin five times as much food as he apportions to the others.

The " Song of the Three Holy Youths " is part of the Matins service in Eastern Orthodoxy, and of Lauds on Sundays and feast days in Catholicism.

The most notable alteration is the shortening of most feasts from nine to three lessons at Matins, keeping only the Scripture readings ( the former lesson i, then lessons ii and iii together ), followed by either the first part of the patristic reading ( lesson vii ) or, for most feasts, a condensed version of the former second Nocturn, which was formerly used when a feast was reduced in rank and commemorated.

" Student ID cards sometimes indicate whether a student is Muslim, and will allow access to these dining areas, or will allow access on special occasions such as the Eid feast following Ramadan.

There is a notable feast in Teochew cuisine / banquet called jiat dot ().

Part of that earlier Mass was revived in the Mass that Pope Pius IX ordered to be used on the feast and that is still in use.

On 6 December 1708, Pope Clement XI made the feast of the Conception of Mary, at that time still with the Nativity of Mary formula for the Mass, a Holy Day of Obligation.

It gives the date of his death as 23 September, the date on which his feast is still celebrated.

The feast of St. Marcellus, whose name is to this day borne by the church at Rome mentioned in the above legend, is still celebrated on January 16.

While some Eastern Orthodox national churches have accepted the Gregorian calendar dates for feast days that occur on the same date every year, the dates of all movable feasts ( such as Easter ) are still calculated in the Eastern Orthodox churches by reference to the Julian calendar.

It is still the custom in some areas to set a place for the dead at the Samhain feast, and to tell tales of the ancestors on that night.

Sts Cyril and Methodius ' feast day is currently celebrated on 14 February in the Roman Catholic Church ( to coincide with the date of St Cyril's death ); on 11 May in the Eastern Orthodox Church ( though note that for Eastern Orthodox Churches still on the Julian Calendar or ' old calendar ' this is 24 May according to the Gregorian calendar ); and on 7 July according to the old sanctoral calendar that existed before the revisions of the Second Vatican Council.

This day is still observed as his feast day by traditionalist Catholics Mass.

Traditionally, in Celtic and Germanic Europe, the feast of Samhain ( called Allelieweziel in DeitschSchreiwer, Robert L. < i > A Brief Introduction to Urglaawe .</ i > Bristol, PA: Deitscherei. com, 2009 .</ ref >) was specially associated with the deceased, and, in these countries, it was still customary to set a place for them at table on this day until relatively recent times.

Scholar Rudolf Simek comments that the pagan Yule feast " had a pronounced religious character " and comments that " it is uncertain whether the Germanic Yule feast still had a function in the cult of the dead and in the veneration of the ancestors, a function which the mid-winter sacrifice certainly held for the West European Stone and Bronze Ages.

While retaining the semidouble rite for Sundays, Pius X's reform permitted only the most important feast days to be celebrated on Sunday, although commemorations were still made until Pope John XXIII's reform of 1960.

This was revised in September 12, 1942, when Guadalupe became the secondary " Patroness of the Philippines " when Pope Pius XII installed the Immaculate Conception as the Principal Patroness of the Filipino people through the Papal Bull Impositi Nobis, though her feast day is still widely celebrated in the archipelago.

However, even in systems in which dinner is the meal usually eaten at the end of the day, an individual dinner may still refer to a main or more sophisticated meal at any time in the day, such as a banquet, feast, or a special meal eaten on a Sunday.

The feast day of Saint John the Baptist or Midsummer was a very popular event in the Ancien régime of France, and it is still celebrated as a religious feast day in several countries, like Denmark, Norway, Sweden, Finland, Estonia, Latvia and Lithuania.

In medieval times, it hosted a weekly market, held between at least the start of the fourteenth century and around the mid-fifteenth century, and was also the site of an annual fair beginning on the eve of the feast of St Michael ( later moving to the Sunday after Relic Sunday in July and still celebrated in the nineteenth century ).

Lutheran Christians consider it a principal feast of Christ, and the Lutheran Confessor, Philip Melanchthon, wrote a hymn for the day that is still sung in Lutheran Churches: " Lord God to Thee We Give.

Although pre-Christmas fasting is not a popular custom still practiced, Italian-Americans still enjoy meatless Christmas Eve feast and attend the Midnight Mass.

Nevertheless, The Holy Maccabees are still recognized as saints and martyrs in the Roman Martyrology, and as such may be venerated by all Catholics everywhere on their feast and at other times.

Some still observe the calendars of the Roman Rite from the Tridentine Calendar until 1969, in which Saint Valentine was at first celebrated as a simple feast, until 1955, when Pope Pius XII reduced the mention of Saint Valentine to a commemoration in the Mass of the day.

Although the Roman Catholic Church still approves devotion to him, listing him in the Roman Martyrology among the saints venerated on 25 July, Pope Paul VI removed his feast day from the Roman Catholic calendar of saints in his 1969 motu proprio Mysterii Paschalis.