During the Ming Dynasty, Emperor Yongle bestowed the title Great Treasure Prince of Dharma, the first of the three Princes of Dharma, upon the Black-Hat Karmapa.

The first, the Dagpo Kagyu, encompasses those Kagyu schools that trace back to the Indian master Naropa via Marpa, Milarepa and Gampopa and consists of four major sub-sects: the Karma Kagyu, headed by a Karmapa, the Tsalpa Kagyu, the Barom Kagyu, and Pagtru Kagyu.

The second Karmapa, Karma Pakshi ( 1204 – 1283 ), is often said to be the first person ever recognized and empowered as a tulku ( sprul sku ), a reincarnated lama ( bla ma ).

Longchenpa was first ordained at the age of twelve and studied extensively with the Third Karmapa, Rangjung Dorje.

Hosts the first North American visit of The Sixteenth Gyalwang Karmapa, head of the Karma Kagyü lineage.

The first monastery, Ogmin Namling at Lashiba, was founded by the tenth Karmapa, Chöying Dorje.

The first recognized tulku of this kind within the Vajrayana traditions was the Karmapa, the head of the Karma Kagyu school of Tibetan Buddhism ; precisely, the first to be recognized as a manifestation was the second Karmapa, Karma Pakshi ( 1204 – 1283 ).

The first Shamarpa, Khedrup Drakpa Senge ( 1283 – 1349 ), was the principal disciple of the third Karmapa, Rangjung Dorje.

Rangjung Dorje gave this disciple a ruby-red crown and the title Shamarpa, establishing the second line of reincarnate lamas in Tibetan Buddhism, Karmapa being the first.

They were among the first Western students of the Karmapa and grew close to him.

As such, it received important visits from eminent teachers of many traditions, including first the Very Venerable Kalu Rinpoche ( 1973 and therefater ), His Holiness the 16th Gyalwa Karmapa ( 1975 and 1977 ), Khamtrul Rinpoche, Dilgo Khyense Rinpoche and Urgyen Tulku.

The first born Karmapa, Trinley Thaye Dorje, has been recognized by Shamar Rinpoche ( regarded by some as the senior lama in the Karma Kagyu hierarchy just below the Karmapa ), Lama Jigme Rinpoche, Topga Yulgyal Rinpoche, Lopon Tsechu Rinpoche, Sherab Gyaltsen Rinpoche, the Venerable Khenchen Rinpoche Drupon Trinley Paljor, and the Fourth Trungram Gyaltrul Rinpoche.

His formal enthronement was performed by the fourteenth Karmapa, Thegchog Dorje and the first Jamgon Kongtrul Lodro Thaye.

The first Karmapa received empowerments and instruction in the Hevajra tantra and spent four years in strict retreat, training in the peaceful stability ( shamatha ) and profound insight ( vipaśyanā ) aspects of meditation.

The first Karmapa, Dusum Khyenpa, made predictions about future Karmapas.

In particular, he was the first Karmapa to present a prediction letter detailing his future incarnation.

Ogyen Trinley Dorje was installed at Tsurphu Monastery (), the traditional seat of the Karmapa in Tibet, with the official sanction of the Central People's Government who declared him to be a " living Buddha ", the first time a communist Chinese government has recognised a tulku.

When Thaye Dorje first visited Bodhgaya on the 23rd December 1996, Yangsi Rinpoche despite his young age was able to spontaneously pick up some rice and toss it into the air as a mandala offering, signifying the auspicious connection between Karmapa and Jamgon Kongtrul.

The Karma Kagyu was founded by the first Karmapa, Jetsun Dusum Khyenpa.

The second Karmapa spent much of the first half of his life in meditation retreat.

Suchan ( 1998 ) traces the influence of the first several Karmapas upon the Yuan and Ming courts as well as the Tangut Western Xia Kingdom, and mentions Desum Khyenpa:

Although this was a historic meeting of two great Buddhist bodhisattvas emanating on Earth with a profound purpose, Gampopa nevertheless first made Dusum Khyenpa train formally in the foundation practices of the Kadampa tradition and, following that, in the general philosophy of the sutras.

In 1997, she was to play her first villainous role in Dus but the film was shelved after the director's death when 40 % of the film's shooting had been completed.

One is saying " Arriba, abajo, al centro y pa ´ dentro ", ( up, down, center and in ) before the first shot.

As is common with many African rhythms, the axatse part begins ( first " pa ") on the second stroke of the bell ( 1a ), and the last " pa " coincides with 1.

The band probably used a tuba, as the sound of tuba on the first beat is like hump, the second beat coming as a pa. ( The related German style is known as oompah.

In Dzogchen these three correspond to tawa ( lta ba ), gompa ( sgom pa ) and chöpa ( spyod pa ): the first is the direct vision of the true nature of reality rather than an intellectual view of reality, as is the case with the term in other vehicles ; the second is the continuity of this vision in sessions of meditation ; and the third is the continuity of this vision in everyday activities.

The following sentence is from Mipham's famed exegesis of Shantarakshita's Madhyamakalamkara and it foregrounds the relationship between the absence of the ' four extremes ' ( mtha ' bzhi ) and the nondual or ' indivisible Two Truths ' ( bden pa dbyer med ), the Wylie is a transcription from Doctor ( 2004: p. 126 ), the first English rendering is by Doctor ( 2004: p. 127 ) and the second is by Blankleder and Fletcher of the Padmakara Translation Group ( 2005: p. 137 ):

An explanation that emerged in the 19th century is that word is derived from the Polynesian rootwords " pa " ( meaning: gates ) and " lagi " ( meaning: sky or heaven ), hence the standard translation " gates of heaven " It has been suggested that the compound word comes from the Polynesian's reaction to seeing for the first time, European missionaries enter the country.

They released a video for their first single Nije napola in April 2011, then performed with their second single Oteti pa vraćeni at CMC Festival in June 2011, and with the third single Kreten pomalo they're planning to release the new album " Druga vrsta " under Croatia Records label by the end of October 2011.

The Seventh Dalai Lama, who was a student, fully supported Bzod pa rgya mtsho to build the first temple ( Temple of the Sixteen Arhats ) and also a residence for himself to stay during his visits to the hermitage, which came to be known as the ' Upper Residence '.

The first known family member is one Bobone, in the early 11th century, father of Pietro, in turn father of Giacinto dei Boboni ( 1110 – 1198 ), who in 1191 became pope as Celestine III.

According to the early Slavic chronicle called Tale of Bygone Years, which describes life in Kyivan Rus ' up to the year 1110, he sent his envoys throughout the civilized world to judge at first hand the major religions of the time — Islam, Roman Catholicism, Judaism, and Byzantine Orthodoxy.

The first permanent structures were built between 1110 and 1119.

The first mention of the name Dedelbeccha dates from 1075, while the name Bigardis, later transformed into Groot-Bijgaarden ( in French Grand Bigard ), dates from 1110.

The first record of Stirling Castle dates from around 1110, when King Alexander I dedicated a chapel here.

The first time Roigheim was mentioned in a chronicle was in 1110 as Rohinkheim.

The first recorded mention of the Nenets people is found in the 11th-century Primary Chronicle, a chronicle of Kievan Rus ' from about 850 to 1110, originally compiled in Kiev about 1113 by Nestor the Chronicler.

They were attested for the first time in 1110.

It was owned by Jefferson Standard Insurance Company of Greensboro along with WBT ( 1110 AM ), the city's oldest radio station and the first fully licensed station in the South.

The first written record of this came from 1110

His feudal barony, the caput of which was at Little Dunmow in Essex, was granted to him by the king after it had been forfeited in 1110 by William Baynard, whose grandfather Ralph Baynard was the first holder and the builder of Baynard's Castle in the City of London.

Rokycany was first mentioned in 1110.

* Hugh I ( 1110 – 1118 ), first cousin of king Baldwin II