The following C language fragment is syntactically correct, but performs operations that are not semantically defined ( the operation < tt >* p >> 4 </ tt > has no meaning for a value having a complex type and < tt > p -> im </ tt > is not defined because the value of < tt > p </ tt > is the null pointer ):

The excavation discovered the following items in the two pits which formed a " T ": (# 1 ) remains of 46 human bones fragments ; (# 2 ) bullet jackets from short barrel guns / pistols ; (# 3 ) wooden boxes which had deteriorated into fragments: (# 4 ) pieces of ceramic which appear to be amphoras which were used as containers for acid ; (# 5 ) iron nails ; (# 6 ) iron angles: (# 7 ) seven fragments of teeth ; (# 8 ) fragment of fabric of a garment.

Consider the following fragment of code:

Here, is initialized to address, each code fragment (, ) is found by double-indirecting through ; and operands to each code fragment are found in the first-level indirection following the address of the fragment.

The following fragment of Python 3 code defines a function with a local variable and a nested function.

For instance, given the following fragment:

* Heavy meromyosin, a fragment obtained from the muscle protein myosin II following limited proteolysis.

For example, in Charles Dickens's A Christmas Carol, Ebenezer Scrooge attributes the ghost he sees to "... an undigested bit of beef, a blot of mustard, a crumb of cheese, a fragment of an underdone potato ..." In a similar vein, the Household Cyclopedia ( 1881 ) offers the following advice about nightmares:

The ionization process often follows predictable cleavage reactions that give rise to fragment ions which, following detection and signal processing, convey structural information about the analyte.

In C, this problem can be illustrated by the following fragment:

For example, in the loop in the following pseudocode fragment, when calculating the new value for, except for the first ( with ) the reference to will obtain the new value that had been placed there in the previous step.

Depending on the code following this fragment, copy propagation may be able to remove the assignments to and to

A small perturbation of the previous fragment conformation would cause great difference in the following construction process.

For example, if you have the following code fragment:

The following fragment gives a simple example that could form part of a library for generating HTML code.

For example, the following :< source lang =" html4strict ">< p > This is a malformed fragment of < em > HTML .</ p ></ em ></ source >

For example, following the functional approach, translators try to find target language structures with the same functions as those in the source language thus value the functionality of a text fragment in ST more than, say, the meanings of specific words in ST and the order in which they appear there.

In the one language or the other, there are in existence the following three fragments: ( I ) The passage which appears as lines 235 – 851 of the Old English verse Genesis in the Caedmon Manuscript ( MS Junius 11 ) ( this fragment is known as Genesis B, distinguishing it from the rest of the poem, Genesis A ), about the revolt of the angels and the temptation and fall of Adam and Eve.

However, if the West Saxon kingdom did fragment following Cenwalh's death, it appears that it was reunited during Centwine's reign.

Consider the following fragment of C code:

The following quote, recorded partly by Stobaeus and partly by Tzetzes, is reconstructed here to form the only extant fragment of Susarion's work.

The Oxford fragment records the following events:

The following is a troparion ( hymn ) to St Athanasius sung in some Eastern Orthodox churches.

The work finishes with selections of scripture supporting Clement's argument, and following a prayer, the lyrics of a hymn.

Mameli's lyrics to a " hymn of the people "— " Suona la tromba "— were set by Giuseppe Verdi the following year.

The hymn enjoyed widespread popularity throughout the period of the Risorgimento and in the following decades.

In 1950, Apostle and plant scientist John Widtsoe said, in relation to meat consumption, “ they who wish to be well and gain the promised reward stated in the Word of Wisdom must obey all of the law, not just part of it as suits their whim or their appetite, or their notion of its meaning .” As recently as 2012, official church spokesperson Michael Otterson stated “ the church has also encouraged limiting meat consumption in favor of grains, fruits and vegetables .” To this day, members of the church sing a hymn including the following lyrics:

Westenholz edited another fragmentary hymn dedicated to En-hedu-ana, apparently by an anonymous composer, indicating her apotheosis, becoming a deity following her death.

This hymn contained the following language:

The following hymn was read as God's own announcement for the occasion:

The Latin text of the hymn as authorized for use in the Liturgy of the Hours of the Roman Rite ( ordinary form ) is the following:

Fifteen years after the Communards were crushed in blood by the Versaillais ( 1871 ), Eugene Pottier dedicated the following hymn to their revolution:

In the following years, every hosting nation commissioned to various musicians the composition of a specific Olympic hymn for their own edition of the games.

Pieced together following the Withering, theologians conclude that there were four true deities: the evil twins Yin and Yang, Feng Shui the destroyer, and merciful Bod, based on the children's television programme Bod ; the theme tune of which has become a hymn, sung in Gregorian chant.

Afterwards, the deacon will perform a full censing of the Prothesis, the Holy Table, the sanctuary, the entire church and the people while he recites the following hymn and Psalm 50 quietly to himself:

In addition to the above noted hymn, Sears authored the following publications: Regeneration, 1853 ; Athanasia ; Calm on the Listening Ear of Night ; Pictures of the Olden Time, 1857 ; The Fourth Gospel, the Heart of Christ, 1872 ; and Sermons and Songs of the Christian Life, 1875.

The Divine Office offers the following hymn as an alternative to the Latin:

The song is based on the Biblical hymn Psalm 137: 1-4, a hymn expressing the yearnings of the Jewish people in exile following the Babylonian conquest of Jerusalem in 586 BC:

In theatrical form and on original TV syndication, the main title is followed by a minimal credit screen reading " Starring Raymond Burr, directed by Terry Morse and I. Honda " in white lettering over a background ; and following the fadeout of the final shot, the scene of the hymn being sung by the schoolchildren was reprised with fuller cast and credits, following the fadeout of which the " The End " title appeared, again white lettering on a black background, with Godzilla's echoing footsteps eerily replacing the soulful music.

Basil, ends with the following doxology sung by the priest: " And grant us with one mouth and one heart to glorify and hymn thine all-honorable and magnificent name, of the Father, and of the Son, and of Holy Spirit, now and ever and unto ages of ages.

In the Office, commemorations were made only at Vespers and Lauds, using the Antiphon on the Magnificat or Benedictus, the Versicle and Response normally following the hymn, and the collect, all said after the collect of the current day.

... and, following the form of classical hymn, claims her heritage with the Roman pantheon: