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Page "Gospel of John" ¶ 142
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gospel and also
And if our gospel also is veiled, it is veiled only to those who are perishing.
This structure can be also seen as a series of concentric circles, where the gospel begins in the center, Jerusalem, and is expanding ever outward to Judea & Samaria, Syria, Asia Minor, Europe, and eventually to Rome.
A cappella ( Italian for " in the manner of the church " or " in the manner of the chapel ", also see gospel music and choir ) music is specifically solo or group singing without instrumental sound, or a piece intended to be performed in this way.
The opening words in the Gospel of Mark, namely " The beginning of the gospel of Jesus Christ, the Son of God " also identify Jesus as both Christ and the Son of God.
The Pauline epistles also advanced the " cosmic Christology " of the fourth gospel, elaborating the cosmic implications of Jesus ' existence as the Son of God, as in: " Therefore, if anyone is in Christ, he is a new creation.
There were also Alexandrian Jews such as Theophilus, whom Saint Luke the Evangelist addresses in the introductory chapter of his gospel.
In the experimental post 1960s eras, which saw the development of free jazz and jazz-rock fusion, some of the influential bassists included Charles Mingus ( 1922 – 1979 ), who was also a composer and bandleader whose music fused hard bop with black gospel music, free jazz and classical music ; free jazz and post-bop bassist Charlie Haden ( born 1937 ) is best known for his long association with saxophonist Ornette Coleman and for his role in the 1970s-era Liberation Music Orchestra, an experimental group ; Eddie Gomez and George Mraz, who played with Bill Evans and Oscar Peterson, respectively, and are both acknowledged to have furthered expectations of pizzicato fluency and melodic phrasing, fusion virtuoso Stanley Clarke ( born 1951 ) is notable for his dexterity on both the upright bass and the electric bass, and Terry Plumeri, noted for his horn-like arco fluency and vocal tone.
The Roman church would have to accept that the gospel was for the " Jew first and also to the Greek.
... this epistle is the principal and most excellent part of the new testament, and most pure evangelion, that is to say glad tidings and what we call the gospel, and also a light and a way in unto the whole scripture ...
Paul's goal is that the gentiles would also hear the gospel.
Some feel it also suggests that the inhabitants of Galatia at his time were using a gospel or gospels disagreeing with Paul's beliefs, which Gospel of Barnabas could be one of them ( although the Gospel of Peter would seem a more natural candidate, as in the light of the second letter.
In the earliest surviving gospel collection, Papyrus 45 of the 3rd century, it is placed second in the order Matthew, John, Luke and Mark, an order which is also found in other very early New Testament manuscripts.
The gospel also omits Jesus ' ascenion.
Hildegard also wrote nearly 400 letters to correspondents ranging from Popes to Emperors to abbots and abbesses ; two volumes of material on natural medicine and cures ; an invented language called the Lingua ignota ; various minor works, including a gospel commentary and two works of hagiography ; and three great volumes of visionary theology: Scivias, Liber vitae meritorum (" Book of Life's Merits " or " Book of the Rewards of Life "), and Liber divinorum operum (" Book of Divine Works ").
House songs may also include disco, soul, or gospel vocals and additional percussion such as tambourine.
Agricola was the first to teach the views which Luther was the first to stigmatize by the name Antinomian, maintaining that while non-Christians were still held to the Mosaic law, Christians were entirely free from it, being under the gospel alone, see also Law and Gospel.
Therefore, according to Koester, it is likely that Justin applied the name " memoirs of the apostles " analogously to indicate the trustworthy recollections of the apostles found in the written record of the Synoptic Gospels of Matthew, Mark, and Luke, and possibly also an apocryphal gospel.
Harris believes that the tradition that John lived to old age in Ephesus developed in the late 2nd century, although the tradition does appear in the last chapter of the gospel, though this debatable tradition assumes that John the Evangelist, John the Apostle, the Beloved Disciple mentioned in John 21 and sometimes also John the Presbyter are the same person.
" The accounts in Matthew and Mark adds these words of Jesus, " I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her ".
Tatian, the Assyrian, created the Diatessaron, a gospel harmony written in Syriac around AD 170 and the earliest form of the gospel not only in Syriac but probably also in Armenian.
For this reason, some Pentecostals also use the term Apostolic or full gospel to describe their movement.
She added harpsichord, harmonium, and clavichord to her keyboard repertoire, and also included such anomalies as a gospel choir, bagpipes, church bells, and drum programming.
In several places John's gospel also associates " the Jews " with darkness and with the devil.

gospel and focuses
:* A denial that God can be glorified through " entertainment "- style worship ; the removal of law and / or gospel in preaching ; and preaching that focuses upon self-improvement, self-esteem and self fulfillment.
Boonstra's teaching focuses on the gospel as well as Bible prophecy.
In his 5th century Gospel harmony book Harmony of the Gospels Saint Augustine viewed the variations in the gospel accounts in terms of the different focuses of the authors on Jesus: Matthew on royalty, Mark on humanity, Luke on priesthood and John on divinity.

gospel and on
Until we translate this gospel into a language that enlightened men today can understand, we are depriving ourselves of the very resources on which the continued success of our witness most certainly depends.
The standard for these progress reports is in 2: 46 – 47, where Luke describes the impact of the gospel on the new church in Jerusalem.
* 28: 31 Impact of the gospel on Rome.
Ecclesias are typically involved in preaching the gospel ( evangelism ) in the form of public lectures on Bible teaching, college-style seminars on reading the Bible, and Bible Reading Groups.
Regular proselytization methods included door-to-door, distributing tracts and other gospel literature, and organized classes on various aspects of Christian life, with heavy use of TFI music.
In the gospel of John, the account of the Last Supper has no mention of Jesus taking bread and wine and speaking of them as his body and blood ; instead it recounts his humble act of washing the disciples ' feet, the prophecy of the betrayal, which set in motion the events that would lead to the cross, and his long discourse in response to some questions posed by his followers, in which he went on to speak of the importance of the unity of the disciples with him and each other.
The gospel warned us, " Be on the watch for the last day, the day when the Son of Man will come ," because it will spell disaster for those it finds secure as they are now – secure for the wrong reasons, I mean, secure in the pleasures of this world, when they ought to be secure only when they have dominated this world's lusts.
In spite of the compression due to its form, this work was up to that time probably the ablest defense, based on external evidence, of the Johannine authorship, and certainly the most complete treatment of the relation of Justin Martyr to this gospel.
The gospel, the word of God, faith, Christ, and Holy Spirit – these words are always on their lips ; look at their lives and they speak quite another language.
He wrote biblical commentaries on the Diatessaron ( the single gospel harmony of the early Syriac church ), on Genesis and Exodus, and on the Acts of the Apostles and Pauline Epistles.
Indeed, at the end of the 19th century scholar Ernest DeWitt Burton wrote that there could be " no reasonable doubt " that 1 John and the gospel were written by the same author, and Amos Wilder has said that, " Early Christian tradition and the great majority of modern scholars have agreed on the common authorship of these writings, even where the author has not been identified with the apostle John.
The saint's body was claimed to have been discovered in a cave with a copy of the canonical Gospel of Matthew on its breast ; according to the contemporary account of Theodorus Lector, who reports that both bones and gospel book were presented by Anthemios to the emperor.
The gospel, however, appears to rely on several underlying sources, varying in form and in theology, and which tells against the tradition that the gospel was based on Peter's preaching.
While the gospel is written as a historical narrative, many of the facts portrayed therein are based on previous traditions of the recorded Gospel story and not on what some might consider to be historical record.
Early on, the gospel was given the title Gospel According to Luke (, kata Loukan euangelion, or, to euangelion kata Loukan ).
For many reasons scholars today believe otherwise — for example, the gospel is based on Mark, and " it seems unlikely that an eyewitness of Jesus's ministry, such as Matthew, would need to rely on others for information about it "— and believe instead that it was written between about 80 – 90 AD by a highly educated Jew ( an " Israelite ", in the language of the gospel itself ), intimately familiar with the technical aspects of Jewish law, standing on the boundary between traditional and non-traditional Jewish values.

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