Roman sarcophagus containing the relics of Albertus Magnus in the crypt of St. Andreas church in Cologne, Germany

Since November 15, 1954, his relics are in a Roman sarcophagus in the crypt of the Dominican St. Andreas church in Cologne.

His relics, now consisting of only his skull, are venerated in the Church of St. Titus, Heraklion, Crete to which it was returned in 1966 after being removed to Venice during the Turkish occupation.

The images were destroyed, and Columbanus blessed the little church, placing the relics of St. Aurelia beneath the altar.

The sacristy at Bobbio possesses a portion of the skull of the saint, his knife, wooden cup, bell, and an ancient water vessel, formerly containing sacred relics and said to have been given to him by St. Gregory.

The parts of the relics which went to Ireland are reputed to be buried in Downpatrick, County Down, with St. Patrick and St. Brigid or at Saul Church neighbouring Downpatrick.

Sam Fransisku Xaviera is a Konkani hymn, which is sung as the recessional hymn at most of the novenas held at Bom Jesus Basilica, Velha Goa, the place where the relics of St. Francis Xavier are kept.

The relics are now enshrined in the Patriarchal Cathedral of St. George in the Fanar.

A portion of his relics are enshrined at the St. Ignatius Chapel at the Antiochan Village in Pennsylvania, the headquarters of the Antiochian Orthodox Christian Archdiocese of North America, where he is regarded as one of their patron saints.

On 15 October 1243, Hedwig died and was buried in Trzebnica Abbey with her husband, while relics of her are preserved at Andechs Abbey and St. Hedwig's Cathedral in Berlin.

In 637 the relics were translated to the Church of St Clement in Rome.

The Coptic Christian Orthodox Church also claim to hold the relics of St. John the Baptist.

A crypt and relics said to be John's and mentioned in 11th and 16th century manuscripts, were discovered in 1969 during restoration of the Church of St. Macarius at the Monastery of Saint Macarius the Great in Scetes, Egypt ; Additional relics are claimed to reside in Gandzasar Monastery's Cathedral of St. John the Baptist, in Nagorno Karabakh ;

The return of the relics of St. John Chrysostom to the Church of the Holy Apostles in Constantinople.

* 27 January, Translation of the relics of St John Chrysostom from Comana to Constantinople

The church of St. John the Baptist in Sacrofano, a few miles north of Rome, claims to have his relics.

In 1992, the then Greek Orthodox Metropolitan Ieronymos of Thebes and Levathia ( the current Archbishop of Athens and All Greece ) requested from Bishop Antonio Mattiazzo of Padua the return of a a significant fragment of the relics of St. Luke to be placed on the site where the holy tomb of the Evangelist is located and venerated today.

Thus, nowadays, the relics of St. Luke are so divided:

He also built a new oratory in St. Peter ’ s Basilica, which housed the relics of a number of saints, and convoked a synod in 732 in order to regulate the prayers and masses to be said there.

Alban Butler ( Lives of the Saints, 6 April ) states that Clement X gave some of his relics to Cardinal de Retz, who placed them in the Abbey of St. Michael in Lorraine.

Either as a result of this attack or later the monks moved inland to Bodmin taking with them the relics of St Petroc.

Giles's Thomas of Canterbury, Oxford, 1845 ), which is probably an expansion of a sermon he preached in 1220, on occasion of the translation of the relics of Thomas Becket ; the ceremony was the most splendid that had ever been seen in England.

Cromwell delegated his visitation authority to hand-picked commissioners ; chiefly Richard Layton, Thomas Legh, John ap Rice and John Tregonwell ; for the purposes of ascertaining the quality of religious life being maintained in religious houses ; of assessing the prevalence of ' superstitious ' religious observances such as the veneration of relics ; and for inquiring into evidence of moral laxity ( especially sexual ).

Also of importance is the Becket Casket dated c1180 to contain relics of St Thomas Becket, made from gilt copper, with enamelled scenes of the saint's martyrdom.

" The Scottish Takeover of Pictland and the relics of Columba " in Dauvit Broun and Thomas Owen Clancy ( eds.

Reliquary at Blessed John XXIII National Seminary with relics of James the Greater | St. James, Matthew the Evangelist | St. Matthew, Philip the Apostle | St. Philip, Simon the Zealot | St. Simon, Thomas the Apostle | St. Thomas, Saint Stephen | St. Stephen and other saint s

When Thomas Becket was martyred in Canterbury, his successor and the Canterbury chapter very quickly and successfully used ( one might say " marketed ") his relics to promote the cult of the as yet un-canonized martyr.

* St. Thomas Aquinas relics are contained in the Church of the Jacobins, Toulouse, France.

The relics of Gregorios Abdul Jaleel preserved at the St. Thomas church North Paravur.

weight, and Anatolius, Magister militum per Orientem, a silver coffer to receive the relics of Thomas the Apostle, who was said, after preaching in Parthia, to have been buried there.

In 232 the relics of the apostle Thomas were brought from Mylapore, India, on which occasion his Syriac Acts were written.

Although little is known of the immediate growth of the church, Bar-Daisan ( 154 – 223 ) reports that in his time there were Christian tribes in North India which claimed to have been converted by Thomas and to have books and relics to prove it.

Thomas Spencer Baynes claimed in 1856 that, due to its position at the heart of the Kingdom of Wessex, the relics of Anglo-Saxon accent, idiom and vocabulary were best preserved in the Somerset dialect.

When his chapel was cleared after his death, his chaplain, Fr Benjamin Hulme, discovered the box containg the relics, which were examined and presented to Bishop Thomas Walsh, ( RC ) Vicar Apostolic of the Midland District in 1837 and were enshrined in the new St. Chad's Cathedral, Birmingham, opened in 1841, in a new ark designed by Augustus Pugin.

While Poore was at Salisbury, he took part in the translation of St Wulfstan's in 1218, and in the translation of Saint Thomas Becket's relics in 1220.

Vasudeva may have been the Indian king who returned the relics of the Apostle St. Thomas from Mylapore, India in 232 CE, on which occasion his Syriac Acts ( the 3rd century Acts of Thomas ) were written.

In 1258 the relics of St. Thomas were brought to Ortona from the Greek island of Chios.

" The Scottish Takeover of Pictland and the relics of Columba " in Dauvit Broun and Thomas Owen Clancy ( eds.

In the nineteenth Century, the relics found their way into the hands of Sir Thomas Fizherbert-Brockholes of Aston Hall, near Stafford.

Within the church there is also a reliquary, made of wood in ths shape of a miniature church ( called a chasse ) with gilt-brass mountings and with scenes from the Bible and the martyrdom of Thomas Becket, possibly a clue as to whose relics the reliquary was originally made to contain.

Into various parts of the fabric were built relics and curiosities from historical structures, such as the doorway of the old Tolbooth in Edinburgh.

Into various parts of the fabric were built relics and curiosities from historical structures, such as the doorway of the old Tolbooth in Edinburgh.

This Doric limestone building, from which many relics survive, is referred to as the hekatompedon ( Greek for " hundred – footed "), Ur-Parthenon ( German for " primitive Parthenon "), H – Architecture or Bluebeard temple, after the pedimental three-bodied man-serpent sculpture, whose beards were painted dark blue.

According to Al-Jalalan, the relics in the Ark were the fragments of the two tablets, rods, robes, shoes, mitres of Moses and the vase of manna.

Acts of formal recognition, such as the erection of an altar over the saint's tomb or transferring the saint's relics to a church, were preceded by formal inquiries into the sanctity of the person's life and the miracles attributed to that person's intercession.

# Other Catholic practices that drew the ire of reformers within the Church, such as indulgences, pilgrimages, the veneration of saints and relics, and the veneration of the Virgin Mary were strongly reaffirmed, though abuses of them, such as the sale of indulgences, were forbidden.

In the twenty-fifth and last session, the doctrines of purgatory, the invocation of saints and the veneration of relics were reaffirmed, as was also the efficacy of indulgences as dispensed by the Church according to the power given her, but with some cautionary recommendations, and a ban on the sale of indulgences.

In 1482 the relics were placed in a new shrine and laid beneath the altar of the crypt.

Columba's relics were finally removed in AD 849 and divided between Scotland and Ireland.

His relics were finally removed in 849 and divided between Alba and Ireland.

The cult of Saint Columba and its relics were associated with victory in battle.

Once there, the relics made it known they were unhappy with their new tomb and thus had to be moved again to Mulinheim.

Sometime later, these relics and the sacred sword were moved to the current location of the Atsuta Shrine.

His relics were transferred to Constantinople in 950, into the Church of the Holy Apostles.

Part of the relics were taken from Constantinople by Crusaders during the Fourth Crusade, in 1204, and ended up in Rome.

On November 27, 2004, those relics, along with those of John Chrysostom, were returned to Istanbul ( Constantinople ) by Pope John Paul II, with the Vatican retaining a small portion of both.

The fifth century Christian historian Sozomen claimed that the relics of Habakkuk were found at Cela, when God revealed their location to Zebennus, bishop of Eleutheropolis, in a dream.

The most sacred relics from the Roman religion were transferred from their respective shrines to the Elagabalium, including the Great Mother, the fire of Vesta, the Shields of the Salii and the Palladium, so that no other god could be worshipped except in company with Elagabal.

His relics were transferred from his grave underneath the church of Saints Sergius and Herman of Valaam Chapel on Spruce Island to the Holy Resurrection Cathedral in Kodiak.

Such images functioned as powerful relics as well as icons, and their images were naturally seen as especially authoritative as to the true appearance of the subject: naturally and especially because of the reluctance to accept mere human productions as embodying anything of the divine, a commonplace of Christian deprecation of man-made " idols ".

Around 1439, Gutenberg was involved in a financial misadventure making polished metal mirrors ( which were believed to capture holy light from religious relics ) for sale to pilgrims to Aachen: in 1439 the city was planning to exhibit its collection of relics from Emperor Charlemagne but the event was delayed by one year due to a severe flood and the capital already spent could not be repaid.