The soundtrack producer Robert Townson, who re-recorded the score in 1998 with the Royal Scottish National Orchestra, described the music as rich and vibrant, commenting " I would cite The 7th Voyage of Sinbad as one of the scores which most validates film music as an art form and a forum where a great composer can write a great piece of music.

Like the 1001 Nights the Sinbad story-cycle has a frame story, which goes as follows: in the days of Haroun al-Rashid, Caliph of Baghdad, a poor porter ( one who carries goods for others in the market and throughout the city ) pauses to rest on a bench outside the gate of a rich merchant's house, where he complains to Allah about the injustice of a world which allows the rich to live in ease while he must toil and yet remain poor.

Sinbad gives the king his goods and in return the king gives him rich presents.

Sinbad's master is so pleased with the huge quantities of ivory in the graveyard that he sets Sinbad free, and Sinbad returns to Baghdad, rich with ivory and gold.

Kevin Franklin ( Sinbad ) is an inner-city Pittsburgh native ; raised in an orphanage, has delusions of grandeur, and talks about getting rich and driving a Porsche one day.

But slowly they take over as Alain Delon ( Life, Sept. 15 ), playing a sometimes appealing but always criminal boy, casually tells a rich and foot-loose American that he is going to murder him, then does it even while the American is trying to puzzle out how Delon expects to profit from the act.

Over 350, 000 objects spanning two million years tells the story of the history of man, from three major continents and many rich and diverse cultures.

The most recent study on the ante-Aesopic fables or the fables in ancient Near Eastern languages by Akimoto discovers the rich fable traditions in ancient Mesopotamia and Anatolia ; for example, the Ninurta-uballitsu Assyrian fable collection which is the oldest known fable collection with the compiler's autograph and the completion date 883 BCE, the Hurrian-Hittite bilingual fable collections are embedded in a long myth and the storyteller tells after each fable his / her own moral.

The film, accused of fascism, anti-Americanism and anti-Semitism, tells the story of the U. S. Army run amok in Iraq and brought into check by a Turkish soldier ; Busey plays a Jewish-American Army doctor who harvests fresh organs from injured Iraqi prisoners to sell to rich patients in New York City, London and Tel Aviv.

: A story tells that after the death of Moses de Leon, a rich man of Avila named Joseph offered Moses ' widow ( who had been left without any means of supporting herself ) a large sum of money for the original from which her husband had made the copy.

The town of Ferrara was also the setting of the famous film The Garden of the Finzi-Continis by Vittorio De Sica in ( 1970 ), that tells the vicissitudes of a rich Jewish family during the dictatorship of Benito Mussolini and World War II.

The book tells the ( fictional ) story of the rise to fame of Dan Weir (' Weird '), a bass guitar player in a rock and roll band called Frozen Gold, and of his struggles to be happy now that he is rich and famous.

It tells the story of an idle rich boy who joins the US Army's Rainbow Division and is sent to France to fight in World War I, becomes friends with two working class men, experiences the horrors of trench warfare, and finds love with a French girl.

The film tells the story of a rich girl whose parents ignore her and whose servants push her around, until tragedy brings them to realize the error of their ways.

Banky approaches Jay and Silent Bob and tells them that they are now rich.

Polly tells Tony that she is actually rich as well, and Percy and Mme Dubonnet announce that they are getting married.

While Womack is horrified when Delacroix tells him details about the show, Manray willfully agrees to star in the show, seeing it as his big chance to become rich and famous for his tap dancing skills.

The reflection tells her that the only way for her to be happy is to try her luck with numerous men until she ends up married to someone rich.

Later, Montaliéri tells Ponceludon that he should wait, as he is not likely to live very long, and Mathilde would be a rich widow.

When the rich man asks Abraham if he would send Lazarus back from the dead to warn his brothers of their impending doom, Abraham tells him no, and says, " If they do not listen to Moses and the Prophets, they will not be convinced even if someone should rise from the dead.

She is rich and her work involves writing: she tells Wolf and Humphrey that she earns 1800 dollars a year, but would need a typewriter, pen and paper to work on the ship.

A shepherd is told that he should be rich by the fairies, and tells his son to hurry up and open the bearing cloth of a baby he finds, assuming that the baby was " changeling " and there would be money in the bearing cloth.

When Dorothy tells Lorelei she is falling for Malone, Lorelei chastises her for choosing a poor man when she could as easily have a rich man – and diamonds.

It tells the romantic and detective stories of a Korean war veteran, Adam Troy, ( played by Gardner McKay, who buys a 82 feet schooner, called “ Tiki ” and is in search for new cargo or / and rich passengers ( female are preferred!

He becomes rich, but one day someone tells him he's very similar to Julian Barber, a famous painter who disappeared.

The friend tells him that it is widely speculated that Shirley is to marry a rich man and asks him why he left when it seemed so sure that Shirley loved him and would have married him.

He usually tells stories that entertain him, such as the story of giant cowboy rat men and homosexual cowboy-apes, or the story of how Odin sentenced the Thorangutang to learn humility by becoming a doctor in the upbeat, rich city of Manhattan.

The beginning of the novel is told from many perspectives-ranging from the rich nobility to low-class civilians-and tells of the opening phases of the siege on Vervunhive.

To her shock, she finds a gold coin sticking to the scales and tells her husband, Ali Baba's rich and greedy brother, Cassim.

To us and to every nation of the Free World, rich or poor, these qualities are necessary today as never before if we are to march together to greater security, prosperity and peace.

How could the rich, for whom life was made so simple, ever understand the subterfuges, the lies, the frauds, the errors, sins and even crimes to which the poor were driven in their efforts to overcome the great advantages the rich had in the race of life??

Nevertheless, they made naught of Marx's prophecy that capitalism would never pay the `` workers '' -- to use Marx's word -- more than a subsistence wage, with the consequence that increased productivity must inevitably find its way into the capitalists' pockets with the result, in turn, that the gap between the rich and the poor would irrevocably widen and the misery of the poor increase.

The gulf between the `` rich '' and the `` poor '' has narrowed, in the industrialized Western world, to the point that the word `` poor '' is hardly applicable.

Secondly, to find a learned diversion and a pleasing joke in More's account of the stupid brutalities of early sixteenth century wars, of the anguish of the poor and dispossessed, of the insolence and cruelty of the rich and powerful requires a callousness toward suffering and sin that would be surprising in a moral imbecile and most surprising in More himself.

Or, in the words of Anatole France, `` The law in its majestic equality must forbid the rich, as well as the poor, from begging in the streets and sleeping under bridges ''.

On the December 13, 2010 episode of The Colbert Report, Stephen reads a passage of A Modest Proposal in support of Ted Turner's suggestions on reducing overpopulation by having poor people sell ( to rich people ) their right to bear a single child per family.

Despite extensive oil and gas resources, diamonds, hydroelectric potential, and rich agricultural land, Angola remains poor, and a third of the population relies on subsistence agriculture.

Secondly, the term " agrarianism " means political proposals for land redistribution, specifically the distribution of land from the rich to the poor or landless.

This terminology is common in many countries, and originated from the " Lex Sempronia Agraria " or " agrarian laws " of Rome in 133 BC, imposed by Tiberius Gracchus, that seized public land ( ager publicus ) used by the rich and distributed it to the poor.

" Richard Seddon had proclaimed the goal as early as 1884: " It is the rich and the poor ; it is the wealthy and the landowners against the middle and labouring classes.

Instead of seeing it as a fair system under which ' everyone ' has equal rights, they saw it as the numerically preponderant poor tyrannizing over the rich.

By allowing a new kind of equality among citizens this opened the way to democracy, which in turn called for a new means, chattel slavery, to at least partially equalise the availability of leisure between rich and poor.

His opponent Mozi, however, argued that music and fine arts were classist and wasteful, benefiting the rich over the poor.

In light of the economic gap between rich and poor countries, movement adherents claim “ free trade ” without measures in place to protect the environment and the health and well being of workers will contribute only to the strengthening the power of industrialized nations ( often termed the " North " in opposition to the developing world's " South ").

Neoliberal doctrine argued that untrammeled free trade and reduction of public-sector regulation would bring benefits to poor countries and to disadvantaged people in rich countries.

One argument often made by the opponents of the anti-globalization movement ( especially by The Economist ), is that one of the major causes of poverty amongst third-world farmers are the trade barriers put up by rich nations and poor nations alike.

Alma and his companions had some success among the poor class of Zoramites who were then exiled from the Zoramite community by the governing rich class of Zoramites.

Micah reproaches unjust leaders, defends the rights of the poor against the rich and powerful, and preaches social justice ; while looking forward to a world at peace centered on Zion under the leadership of a new Davidic monarch.

For example, it is known that it relieved tax for widows and orphans, and protected the poor from the usury of the rich.

If a rich man wants to help the poor, he should pay his taxes gladly, not dole out money at a whim.

A right established by law, such as that to an old age pension, is less galling than an allowance made by a rich man to a poor one, dependent on his view of the recipient ’ s character, and terminable at his caprice.